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Quotes by Martin Luther

1

Marriage is the God-appointed and legitimate union of man and woman in the hope of having children or at least for the purpose of avoiding fornication and sin and living to the glory of God.

2

Of whom shall I be afraid?  One with God is a majority.

3

If a doctor, able to help, were at the side of a sick person and promised to help him from his trouble and advised him how to combat his ailment or the poison he had taken, and if the sick person knew that the doctor could help him but nonetheless said: Oh, get out, I won’t accept your advice; you are no doctor, but a highwayman; I am not sick, nor have I taken poison; it will not hurt me; and if the sick person wanted to kill the doctor, would you not say that this fellow, who persecuted and wanted to kill his doctor, was not only sick but demented, mad, and irrational as well?… But this spiritual madness – that we do not want to accept help when God’s Son wants to help us – is ten times worse. Should our Lord God not be angry and let hellfire, sulfur, and pitch rain upon such ingrates? For besides being sinners, we are also so wretched as to reject help and chase away and kill those who urge us to accept it.

4

Remove Christ from the Scriptures and there is nothing left.

5

I never work better than when I am inspired by anger; for when I am angry, I can write, pray, and preach well, for then my whole temperament is quickened, my understanding sharpened, and all mundane vexations and temptations depart.

6

Faith honors him whom it trusts with the most reverent and highest regard since it considers him truthful and trustworthy. There is no other honor equal to the estimate of truthfulness and righteousness with which we honor him whom we trust. Could we ascribe to a man anything greater than truthfulness and righteousness and perfect goodness?

7

How soon “not now” becomes “never.”

8

The authority of Scripture is greater than the comprehension of the whole of man’s reason.

9

I have convenanted with my Lord that he should not send me visions or dreams or even angels.  I am content with this gift of the Scriptures, which teaches and supplies all that is necessary, both for this life and that which is to come.

10

I am more afraid of my own heart than of the pope and all his cardinals.

11

The idea that the service to God should have only to do with a church altar, singing, reading, sacrifice, and the like is without doubt but the worst trick of the devil. How could the devil have led us more effectively astray than by the narrow conception that service to God takes place only in church and by works done therein… The whole world could abound with services to the Lord…not only in churches but also in the home, kitchen, workshop, field.

12

Music is hateful and intolerable to the devil. I truly believe, and do not mind saying, that there is no art like music, next to theology. It is the only art, next to theology, that can calm the agitations of the soul, which plainly shows that the devil, the source of anxiety and sadness, flees from the sound of music as he does from religious worship. That is why the Scriptures are full of psalms and hymns, in which praise is given to God. That is why, when we gather round God’s throne in heaven, we shall sing His glory. Music is the perfect way to express our love and devotion to God. It is one of the most magnificent and delightful presents God has given us.

13

Faith is a living, daring confidence in God’s grace, so sure and certain that a man could stake his life on it a thousand times.

14

Monastic vows rest on the false assumption that there is a special calling, a vocation, to which superior Christians are invited to observe the counsels of perfection while ordinary Christians fulfill only the commands; but there simply is no special religious vocation since the call of God comes to each at the common tasks.

15

The Bible cannot be understood simply by study or talent; you must count only on the influence of the Holy Spirit.

16

The real and true work of Christ’s passion is to make man conformable to Christ, so that man’s conscience is tormented by his sins in like measure as Christ was pitiably tormented in body and soul by our sins.

17

To fight against sin is to fight against the devil, the world and oneself. The fight against oneself is the worst fight of all.

18

What you do in your house is worth as much as if you did it up in heaven for our Lord God… We should accustom ourselves to think of our position and work as sacred and well-pleasing to God, not on account of the position and work, but on account of the word and faith from which the obedience and the work flow.

19

A lie is a snowball; the further you roll it, the bigger it becomes.

20

Night and day I pondered until I saw the connection between the justice of God and the statement that “the just shall live by his faith.” Then I grasped that the justice of God is that righteousness by which through grace and sheer mercy God justifies us through faith. Thereupon I felt myself to be reborn and to have gone through open doors into paradise.

21

Let the wife make her husband glad to come home and let him make her sorry to see him leave.

22

Nobody who has not the Spirit of God sees a jot of what is in the Scriptures. All men have their hearts darkened, so that, even when they can discuss and quote all that is in Scripture, they do not understand or really know any of it… The Spirit is needed for the understanding of all Scripture and every part of Scripture.

23

“Abba” is only a little word, and yet contains everything. It is not the mouth but the heart’s affection which speaks like this. Even if I am oppressed with anguish and terror on every side, and seem to be forsaken and utterly cast away from your presence, yet am I Your child, and You are my Father. For Christ’s sake: I am loved because of the Beloved. So this little word, “Abba,” Father, deeply felt in the heart, surpasses all the eloquence of Demosthenes, Cicero, and the most eloquent speakers that ever lived. This matter is not expressed with words, but with groanings, and these groanings cannot be uttered with any words of eloquence, for no tongue can express them.

24

Nothing is easier than sinning.

25

The works of monks and priests, however holy and arduous they be, do not differ one whit in the sight of God from the works of the rustic laborer in the field or the woman going about her household tasks, but that all works are measured before God by faith alone… Indeed, the menial housework of a manservant or maidservant is often more acceptable to God than all the fastings and other works of a monk or priest, because the monk or priest lacks faith.

26

It is impossible for a person not to be puffed up by his good works unless he has first been deflated and destroyed by suffering and evil to the point that he knows that he is worthless and that his works are not his but God’s

27

I beg every devout Christian not to despise the simplicity of language and the stories found in the Old Testament. He should remember that, however, simple the Old Testament may seem, it contains the words, works, judgments and actions of God Himself. Indeed the simplicity makes fools of the wise and the clever, and allows the poor and simple to see the ways of God. Therefore submit your thoughts and feelings to the stories you read, and let yourself be carried like a child to God.

28

To have peace and love in a marriage is a gift that is next to the knowledge of the gospel.

29

We must make a great difference between God’s Word and the word of man. A man’s word is a little sound, that flies into the air, and soon vanishes; but the Word of God is greater than heaven and earth, yea, greater that death and hell, for it forms part of the power of God, and endures everlastingly.

30

Baptism signifies that the old Adam in us is to be drowned by daily sorrow and repentance, and perish with all sins and evil lusts; and that the new man should daily come forth again and rise, who shall live before God in righteousness and purity forever.

31

Resolved: that every man should live to the glory of God. Resolved second: that whether others do this or not I will.

32

There are three conversions: the conversion of the heart, mind and purse.

33

The fiery oven is ignited merely by the unbearable appearance of God and endures eternally. For the Day of Judgment will not last for a moment only but will stand throughout eternity and will thereafter never come to an end. Constantly the damned will be judged, constantly they will suffer pain, and constantly they will be a fiery oven, that is, they will be tortured within by supreme distress and tribulation.

34

Christendom must have men who are able to floor their adversaries and take armor and equipment from the devil, putting him to shame.  But this calls for strong warriors who have complete control of Scripture, can refute a false interpretation, know how to wrest the sword they wield, that is their Bible passages, from the hands of the adversaries and beat them back with them.

35

A layman who has the Scripture is more than Pope or council without it.

36

Let us then consider it certain and firmly established that the soul can do without anything except the Word of God and that where the Word of God is missing there is no help at all for the soul. If it has the Word of God it is rich and lacks nothing since it is the Word of life, truth, light, peace, righteousness, salvation, joy, liberty, wisdom, power, grace, glory, and of every incalculable blessing.

37

An angel is a spiritual creature created by God without a body for the service of Christendom and the church.

38

God doesn’t love us because of our worth, we are of worth because God loves us.

39

A religion that gives nothing, costs nothing, and suffers nothing, is worth nothing.

40

For where God built a church, there the devil would also build a chapel.

41

Therefore when I admonish you to confession I am admonishing you to be a Christian.

42

The highest form of worship is the preaching of God’s Word..

43

The rule is: listen and allow the Word to make the beginning, then the knowing [God] will nicely follow. If, however, you do not listen, you will never know anything. For it is decreed, God will not be seen, known, or comprehended except through his Word alone. Whatever therefore one undertakes for salvation apart from the Word is in vain. God will not respond to that. He will not have it. He will not tolerate any other way. Therefore, let his Book in which He speaks to you be commended to you. For he did not cause it to be written to no purpose. He did not want us to let it lie there in neglect, as if he were speaking with mice under the bench or with flies on the pulpit. We are to read it, to think and speak about it, and to study it, certain that He Himself, not an angel or a creature, is speaking with us in it.

44

Were it not for tribulation I should not understand the Scriptures (Psm. 119:67, 71).

45

Esau and Jacob were born of the same father and mother, at the same time, and under the same planets, but their nature was wholly different. You would persuade me that astrology is a true science?

46

Learn to know Christ and Him crucified. Learn to sing to Him, and say, “Lord Jesus, You are my righteousness, I am Your sin. You have taken upon Yourself what is mine and given me what is Yours. You have become what You were not so that I might become what I was not.

47

It is not necessary for a preacher to express all his thoughts in one sermon. A preacher should have three principles: first, to make a good beginning, and not spend time with many words before coming to the point; secondly, to say that which belongs to the subject in chief, and avoid strange and foreign thoughts; thirdly, to stop at the proper time.

48

If Sunday were anywhere made holy merely for the day’s sake or its observance set on a Jewish foundation, “Then I order you to walk on it, to ride on it, to dance on it, to feast on it, to do anything that shall remove this encroachment on Christian Liberty.”

49

It is neither safe nor prudent to do anything against conscience.

50

Now, wherever you hear or see this Word preached, believed, professed, and lived, do not doubt that the true ecclesia sancta catholica (Christian holy people) must be there…. And even if there were no other sign than this alone, it would still suffice to prove that a Christian, holy people must exist there, for God’s Word cannot be without God’s people and, conversely, God’s people cannot be without God’s Word.

51

God creates out of nothing. Therefore, until a man is nothing, God can make nothing out of him.

52

To a believer no law is given by which he becomes righteous before God…because he is alive and righteous and saved by faith, and he needs nothing further except to prove his faith by works. Truly, if faith is there, he cannot hold back: he proves himself, breaks out into good works.

53

I felt myself absolutely born again.  The gates of paradise had been flung open and I had entered.  There and then the whole of Scripture took on another look to me.

54

A good preacher should have these qualities and virtues:
1. He should teach systematically.
2. He should have a ready wit.
3. He should be eloquent.
4. He should have a good voice.
5. He should have a good memory.
6. He should know when to stop.
7. He should be sure of his doctrine.
8. He should go out and grapple with body and blood, wealth and honor, in the world.
9. He should let himself be mocked and jeered at by everybody.

55

What greater rebellion against God, what greater wickedness, what greater contempt of God is there than not believing His promise? For what is this but to make God a liar or to doubt that He is truthful.

56

Faith is from God, not from man. Man can do nothing to earn or receive it.

57

For the gospel does not expressly demand works of our own by which we become righteous and are saved; indeed it condemns such works.  Rather the gospel demands faith in Christ: that He has overcome for us sin, death, and hell, and thus gives us righteousness, life, and salvation not through our works, but through His own works, death, and suffering, in order that we may avail ourselves of His death and victory as though we has done it ourselves.

58

If our goods are not available to the community, they are stolen goods.

59

We are not made righteous by doing righteous deeds; but when we have been made righteous we do righteous deeds.

60

Either sin is with you, lying on your shoulders, or it is lying on Christ, the Lamb of God. Now if it is lying on your back, you are lost; but if it is resting on Christ, you are free, and you will be saved.

61

There should be no sacraments except those found in the Bible: I can find only two, the Lord’s Supper and Baptism.

62

At last, by the mercy of God, meditating day and night, I gave heed to the context of the words, namely, “In it the righteousness of God is revealed, as it is written, ‘He who through faith is righteous shall live.’” There I began to understand that the righteousness of God is that by which the righteous lives by a gift of God, namely by faith. And this is the meaning: the righteousness of God is revealed in the gospel, namely, the passive righteousness with which merciful God justifies us by faith, as it is written, “He who through faith is righteous shall live.” Here I felt that I was altogether born again and had entered paradise itself through open gates.

63

Faith, if it is to be sure and steadfast, must lay hold upon nothing else but Christ alone, and in the conflict and terrors of conscience it has nothing else to lean on but this precious pearl Christ Jesus. So, he who apprehends Christ by faith, although he be terrified with the law and oppressed with the weight of his sins, yet he may be bold to glory that he is righteous. How? Even by that precious jewel Christ Jesus, whom he possesses by faith.

64

The Bible is alive; it speaks to me. It has feet; it runs after me. It has hands; it lays hold of me!

65

Peace if possible, but the truth at any rate.

66

Good works do not make a good man, but a good man does good works.

67

God is not hostile to sinners, but only to unbelievers.

68

The drawing is not like that of the executioner, who draws the thief up the ladder to the gallows; but is a gracious allurement, such as that of the man whom everybody loves, and to whom everybody willing goes.

69

When the article of justification has fallen, everything has fallen… This is the chief article from which all other doctrines have flowed… It alone begets, nourishes, builds, preserves, and defends the church of God; and without it the church of God cannot exist for one hour. [It is] the master and prince, the lord and ruler, and the judge over all kinds of doctrines.

70

May a merciful God preserve me from a Christian Church in which everyone is a saint! I want to be and remain in the church and little flock of the fainthearted, the feeble and the ailing, who feel and recognize the wretchedness of their sins, who sigh and cry to God incessantly for comfort and help, who believe in the forgiveness of sins.

71

To gather with God’s people in united adoration of the Father is as necessary to the Christian life as prayer.

72

I had rather be in hell with Christ, than be in heaven without Him.

73

The only monarch who ever deserved that man should fall down before him was a child of poverty, whose life was spent in teaching, and who died an ignominious death.

74

It is impossible, indeed, to separate works from faith, just as it is impossible to separate heat and light from fire.

75

We cannot give God anything; for everything is already His, and all we have comes from Him. We can only give Him praise, thanks, and honor.

76

Of fasting I say this: It is right to fast frequently in order to subdue and control the body. For when the stomach is full, the body does not serve for preaching, for praying, or studying, or for doing anything else that is good. Under such circumstances God’s Word cannot remain. But one should not fast with a view to meriting something by it as by a good work.

77

Now the article of justification, which is our sole defense, not only against all the force and craft of man, but also against the gates of hell, is this: that by faith only in Christ, and without works, we are pronounced righteous and saved.

78

Faith…unites the soul with Christ, as a bride is united with her bridegroom. From such a marriage, as [the apostle] Paul says, it follows that Christ and the soul become one body, so that they hold all things in common, whether for better or worse. This means that what Christ possesses belongs to the believing soul, and what the soul possesses belongs to Christ. Thus Christ possesses all good things and holiness; these now belong to the soul. The soul possesses lots of vices and sin; these now belong to Christ… Now is not this a happy business? Christ, the rich, noble and holy bridegroom, takes in marriage this poor, contemptible and sinful little prostitute, takes away all her evil and bestows all His goodness upon her! It is no longer possible for sin to overwhelm her, for she is now found in Christ.

79

God delights in our temptations and yet hates them. He delights in them when they drive us to prayer; He hates them when they drive us to despair.

80

Now the church is not wood and stone, but the company of people who believe in Christ.

81

Faith, however, is something that God effects in us. It changes us and we are reborn form God, John 1. Faith puts the old Adam to death and makes us quite different men in heart, in mind, and in all our powers; and it is accompanied by the Holy Spirit. O, when it comes to faith, what a living, creative, active, powerful thing it is. It cannot do other than good at all times. It never waits to ask whether there is some good work to do, rather, before the question is raised, it has done the deed, and keeps on doing it. A man not active in this way is a man without faith. He is groping about for faith and searching for good works, but knows neither what faith is nor what good works are. Nevertheless, he keeps on talking nonsense about faith and good works.

82

Prayer is not performance but climbing up to the heart of God.

83

The Holy Spirit has no skeptic. He has written neither doubt nor mere opinion into our hearts, but rather solid assurances, which are more sure and solid that all experience and even life itself.

84

Sin is essentially a departure from God.

85

It ought to be the primary goal of every Christian to put aside confidence in works and grow stronger in the belief that we are saved by faith alone. Through this faith the Christian should increase in knowledge not of works but of Christ Jesus and the benefits of his death and resurrection.

86

Temptations, of course, cannot be avoided, but because we cannot prevent the birds from flying over our heads, there is no need that we should let them nest in our hair

87

I would not give one moment of heaven for all the joy and riches of the world, even if it lasted for thousands and thousands of years.

88

Our faith in Christ does not free us from works, but from the false opinions concerning works; that is, from the foolish presumption that justification is acquired through works.

89

[It is not] as though the ungodly see God and His appearance as the godly will see Him; but they will feel the power of His presence, which they will not be able to bear, and yet will be forced to bear.

90

The Christian is supposed to love his neighbor, and since his wife is his nearest neighbor, she should be his deepest love.