What the Church needs today is not more machinery or better, not new organizations or more and novel methods, but men whom the Holy Ghost can use, men of prayer, men mighty in prayer. The Holy Ghost does not flow through methods, but through men. He does not come on machinery, but on men. He does not anoint plans, but men, men of prayer.
A family without prayer is like a house without a roof, open and exposed to all the storms of heaven.
You can do more than pray after you have prayed, but you cannot do more than pray until you have prayed. Pray often, for prayer is a shield to the soul, a sacrifice to God, and a scourge to Satan.
We don’t drift into spiritual life; we do not drift into disciplined prayer. We do not grow in prayer unless we plan to pray. That means we must set aside time to do nothing but pray. What we actually do reflects our highest priorities. That means that we can proclaim our commitment to prayer until the cows come home, but unless we actually pray, our actions disown our words
Prayer is the acid test of devotion.
Prayer does not fit us for the greater work; prayer is the greater work.
Sometimes the Father may box us in, place us in a situation in which, one by one, all our secondary helps and supports are taken from us, in order that, defenseless, we may lean on His mercy alone – prayer. Once we see this, we will no longer regard prayer as a pious cop-out but as our only rational activity.
For Jesus, time alone with God was not an option… The gospel of Luke tells us that “Jesus often withdrew to lonely places and prayed” (Lk. 5:16)… This is precisely where you and I so often miss out on all that God has for us. Unlike Jesus, we attempt to live life in our own energy. We think we can keep giving out without getting replenished. Then, wearied and weakened by the demands of life and ministry, we become impatient and annoyed with the very ones God has sent us to serve. Rather than exhibiting a gracious, calm, joyous spirit, we become uptight, frazzled, and frenzied (people), resenting, rather than welcoming, the people and opportunities God brings into our lives.
I was almost constantly in ejaculatory prayer, wherever I was. Prayer seemed to be natural to me, as the breath by which the inward burnings of my heart had vent.
What a mercy was it to us to have parents that prayed for us before they had us, as well as in our infancy when we could not pray for ourselves!
You may as soon find a living man who does not breathe, as a living Christian who does not pray.
In times of special need and of the church’s weakness, there is a biblical and historical warrant to resort to extraordinary prayer for revival… We must recognize, however, that prayer is a spiritual gift, something that cannot be created artificially or regimented. We are not to think that we can organize prayer as if we are in control. The very ability to pray with unction and faith is given by the Holy Spirit, and although that activity largely precedes revival, prayer also is an integral part of revival.
P.T. Forsyth once said, “The worst sin is prayerlessness.” We usually think of murder, adultery, or theft as among the worst. But the root of all sin is self-sufficiency, independence from God. When we fail to wait prayerfully for God’s guidance and strength, we are saying, with our actions if not our lips, that we do not need Him. How much of our service is characterized by “going it alone?”
If our blessed Lord used to pray early before day; if He spent whole nights in prayer; if the devout Anna was day and night in the temple; if Paul and Silas at midnight sang praises unto God; if the primitive Christians, for several hundred years, besides their hours of prayers in the daytime, met publicly in the churches at midnight to join in psalms and prayers; is it not certain that these practices showed the state of their heart? Are they not so many plain proofs of the whole turn of their minds?
When a man is speaking to God he is at his very acme. It is the highest activity of the human soul, and therefore it is at the same time the ultimate test of a man’s true spiritual condition. There is nothing that tells the truth about us as Christian people so much as our prayer life. Everything we do in the Christian life is easier than prayer.
Above all – and again this I regard as most important of all – always respond to every impulse to pray… It is the work of the Holy Spirit… So never resist, never postpone it, never push it aside because you are busy. Give yourself to it, yield to it; and you will find not only that you have not been wasting time with respect to the matter with which you are dealing, but that actually it has helped you greatly in that respect.
The ultimate test of my understanding of the scriptural teaching is the amount of time I spend in prayer. As theology is ultimately the knowledge of God, the more theology I know, the more it should drive me to seek to know God. Not to know “about” Him but to know Him! The whole object of salvation is to bring me to knowledge of God… If all my knowledge does not lead me to prayer there is something wrong somewhere.
Man is at his greatest and highest when upon his knees he comes face to face with God.
What you are when you are alone with God, that you are – and nothing more. You may make a great show of love and faith in church, singing like Pavarotti or attracting the masses to your profound Sunday school lectures. But if there is no private communion between you and Jesus – frequent and deep communion – then your religion is worthless.
To be a Christian without prayer is no more possible than to be alive without breathing.
Prayer is the means by which God’s infinite wisdom, infinite power, and perfect purpose are brought together to accomplish His will. You can’t be saved without believing. You can’t be sanctified without obeying. And you can’t enjoy the goodness of God in this life without participating in His unfolding purpose through your prayers and through your service to Him.
Let me burn out for God. After all, whatever God may appoint, prayer is the great thing. Oh, that I might be a man of prayer!
I’d rather be able to pray than to be a great preacher; Jesus Christ never taught his disciples how to preach, but only how to pray.
Anyone who spends one, two, three hours in prayer and meditation before breakfast will soon discover the beneficial effect early rising has on the outward and inward man.
For more than half a century, I have never known one day when I had not more business than I could get through. For 40 years, I have had annually about 30,000 letters, and most of these have passed through my own hands. I have nine assistants always at work corresponding in German, French, English, Danish, Italian, Russian, and other languages. Then, as pastor of a church with 1200 believers, great has been my care. I have had charge of five orphanages; also at my publishing depot, the printing and circulation of millions of tracts, books, and Bibles. But I have always made it a rule never to begin work till I have had a good season with God.
The majority of Christian men and women who pray to a Living God know very little about real prevailing prayer. Yet prayer is the key that unlocks the door of God’s treasure-house. It is not too much to say that all real growth in the spiritual life – all victory over temptation, all confidence and peace in the presence of difficulties and dangers, all repose of spirit in times of great disappointment or loss, all habitual communion with God – depends upon the practice of secret prayer.
If you sow in prayerlessness, you will reap powerlessness, peacelessness, joylessness, fruitlessness and backsliddenness (Raymond Kwong).
We must learn to measure ourselves, not by our knowledge about God, not by our gifts and responsibilities in the church, but by how we pray and what goes on in our hearts. Many of us, I suspect, have no idea how impoverished we are at this level. Let us ask the Lord to show us.
From the day of Pentecost, there has been not one great spiritual awakening in any land which has not begun in a union of prayer, though only among two or three. And no such outward, upward movement has continued after such prayer meetings have declined. It is in exact proportion to the maintenance of such joint and believing supplication and intercession that the Word of the Lord in any land or locality has had free course and been glorified.
God has no greater controversy with His people today than this, that with boundless promises to believing prayer, there are so few who actually give themselves unto intercession.
Prayer pursues joy in fellowship with Jesus and in the power to share His life with others. And prayer pursues God’s glory by treating Him as the inexhaustible reservoir of hope and help. In prayer we admit our poverty and God’s prosperity, our bankruptcy and His bounty, our misery and His mercy. Therefore, prayer highly exalts and glorifies God precisely by pursuing everything we long for in Him and not in ourselves.
The example of Jesus and the testimony of lovers of Christ throughout the centuries points us to early morning prayer as decisively important… First, it signals to our conscience that this is of first importance in the day. Second, it strikes the first blow in the battle of the day, instead of waiting till we are besieged from all sides. Third, what we do daily and do early shapes the spirit of our minds and brings us into a disposition of humility and trust that will bear better fruit than anxiety or self-reliance. Fourth, since beginning the day with the Word of God is crucial, prayer is equally crucial since the Word will not open its best wonders to us without prayer (Psm. 119:18). Fifth, it is uncanny how Satan can use even good things to squeeze prayer out of our schedule if we miss the early-morning hour. I have seen it again and again. If I say to myself, “I will give some time to prayer later,” it generally does not happen.
Summarized from: The Practice of Prayer in the Fight for Joy by John Piper taken from When I Don’t Desire God by John Piper, copyright 2004, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org. Page 159.
Be sure no time is so well spent as that which a man spends on his knees.
Prayer is the mightiest weapon that God has placed in our hands. It is the best weapon to use in every difficulty, and the surest remedy in every trouble. It is the key that unlocks the treasury of promises, and the hand that draws forth grace and help in time of need. It is the silver trumpet that God commands us to sound in all our necessity, and it is the cry He has promised always to listen to, just as a loving mother listens attentively to the voice of her child.
It is impossible for a believer, no matter what his experience, to keep right with God if he will not take the trouble to spend time with God. Spend plenty of time with him; let other things go, but don’t neglect Him.
Mastering the art of prayer, like any other art, will take time, and the amount of time we allocate to it will be the true measure of our conception of its importance.
O what peace we often forfeit, O what needless pain we bear. All because we do not carry Everything to God in prayer!
Prayer becomes a natural reflex like breathing. We don’t need to search for prayer content. We just need to love the Lord by learning His word and love others in the church in an intimate way. In following the two greatest commandments, we’ll have the knowledge we need to pray appropriately. In our love for the Lord we will naturally have a desire to speak continually with Him and in our love for others we know the best thing we can do for them is pray. You see, prayer is birthed not from duty, but from relationship – first love to God and then love to others.
A prayerless church member is a hindrance. He is in the body like a rotting bone or a decayed tooth. Before long, since he does not contribute to the benefit of his brethren, he will become a danger and a sorrow to them. Neglect of private prayer is the locust which devours the strength of the church.
If a church is to be what it ought to be for the purposes of God, we must train it in the holy art of prayer. Churches without prayer-meetings are grievously common. Even if there were only one such, it would be one to weep over. In many churches the prayer-meeting is only the skeleton of a gathering: the form is kept up, but the people do not come. There is no interest, no power, in connection with the meeting. Oh, my brothers, let it not be so with you! Do train the people to continually meet together for prayer. Rouse them to incessant supplication. There is a holy art in it. Study to show yourselves approved by the prayerfulness of your people. If you pray yourself, you will want them to pray with you; and when they begin to pray with you, and for you, and for the work of the Lord, they will want more prayer themselves, and the appetite will grow. Believe me, if a church does not pray, it is dead. Instead of putting united prayer last, put it first. Everything will hinge upon the power of prayer in the church.
Until the gate of hell is shut upon a man we must not cease to pray for him. And if we see him hugging the very doorposts of damnation, we must go to the mercy seat and beseech the arm of grace to pluck him from his dangerous position. While there is life there is hope, and although the soul is almost smothered with despair, we must not despair for it, but rather arouse ourselves to awaken the Almighty arm.
We should pray when we are in a praying mood, for it would be sinful to neglect so fair an opportunity. We should pray when we are not in a proper mood, for it would be dangerous to remain in so unhealthy a condition.
We shall never see much change for the better in our churches in general till the prayer meeting occupies a higher place in the esteem of Christians.
If any of you should ask me for an epitome of the Christian religion, I should say it is in that one word – prayer.
Prayer is not a hard requirement – it is the natural duty of a creature to its creator, the simplest homage that human need can pay to divine liberality.
Whether we like it or not, asking is the rule of the Kingdom. If you may have everything by asking in His Name, and nothing without asking, I beg you to see how absolutely vital prayer is.
Do not tell people you will pray for them and then fail to do it. That is hypocritical love. Genuine love takes the promises of prayer to heart and follows through in keeping those promises.
Is prayer your steering wheel or your spare tire?
A family without prayer is like a house without a roof, open and exposed to all the storms of Heaven.
Prayer is our highest privilege, our gravest responsibility, and the greatest power God has put into our hands. Prayer, real prayer, is the noblest, the sublimest, the most stupendous act that any creature of God can perform.
You can do more than pray, after you have prayed but not until.
A church is never more like the New Testament church than when it is praying.