For if the guilt of sin be so great that nothing can satisfy it but the blood of Jesus; and the filth of sin be so great that nothing can fetch out the stain thereof but the blood of Jesus, how great, how heinous, how sinful must the evil of sin be!
Our sins have been put away. To use the language of the Scriptures…they are completely removed, put behind God’s back, blotted out, remembered no more, and hurled into the depths of the sea.
As we come to Christ, then, empty-handed, claiming no merit of our own, but clinging by faith to His blood and righteousness, we are justified. We pass immediately from a state of condemnation and spiritual death to a state of pardon, acceptance, and the sure hope of eternal life. Our sins are blotted out, and we are “clothed” with the righteousness of Jesus Christ. In our standing before God, we will never be more righteous, even in heaven, than we were the day we trusted Christ, or we are now. Obviously in our daily experience we fall far short of the perfect righteousness God requires. But because He has imputed to us the perfect righteousness of His Son, He now sees us as being just as righteous as Christ Himself.
Remorse for sin does have a place in the Christian life, but we should be very sure what function it serves. Guilt should drive us to the cross, but grace must lead us from it. Guilt makes us seek Christ, but gratitude should make us serve Him. Guilt should lead to confession, but without a response of love as the motive of renewed obedience, true repentance never matures.
The Power of Mercy by Bryan Chapell taken from Holiness by Grace by Bryan Chapell, copyright 2001, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org. Page 192.
In the past, God had left sins unpunished. He could conceivably be accused of overlooking sin since He had not required punishment for it. Now, however, He has put forth Jesus. This proves that God is just (His wrath required the sacrifice) and that He is the justifier of those who have faith in Jesus (His love provided the sacrifice for them).
Without the black backdrop of our sinful nature and its consequences (God’s wrath), the gospel is a big yawn.
As Christians we insist that we must talk about sin if we are to be truthful about the human condition. If we do not understand our sin, we will not understand the kind of Savior we need.
Either sin is with you, lying on your shoulders, or it is lying on Christ, the Lamb of God. Now if it is lying on your back, you are lost; but if it is resting on Christ, you are free, and you will be saved.
We would never know God’s righteousness unless there’s a backdrop of sin; we would never know His saving love unless there’s the backdrop of unworthiness and unloveliness. We would never understand His wrath if there were not an opportunity for judgment. We would never know His mercy if there were not an opportunity for forgiveness. We would never understand grace if He could not bless those who are unworthy.
Table Talk on Trouble and Triumph, Part 2. The sermon originally appeared at: (https://www.gty.org/library/sermons-library/42-271/table-talk-on-trouble-and-triumph-part-2) at www.gty.org. © 1969-2008. Grace to You. All rights reserved. Used by Permission.
Men love to be encouraged by false hopes; the world is full of quick remedies for sin.
Looking at the wound of sin will never save anyone. What you must do is look at the remedy.
There is a great difference between realizing, “On that Cross He was crucified for me,” and “On that Cross I am crucified with Him.” The one aspect brings us deliverance from sin’s condemnation, the other from sin’s power (John Mantle).
There is no death of sin without the death of Christ.
Knowing God without knowing our own wretchedness makes for pride. Knowing our own wretchedness without knowing God makes for despair. Knowing Jesus Christ strikes the balance because He shows us both God and our own wretchedness.
[Jesus] saves His people from their sins. This is His special office. He saves them from the guilt of sin, by washing them in His own atoning blood. He saves them from the dominion of sin, by putting in their hearts the sanctifying Spirit. He saves them from the presence of sin, when He takes them out of this world to rest with Him. He will save them from all the consequences of sin, when He shall give them a glorious body at the last day. Blessed and holy are Christ’s people! From sorrow, cross, and conflict they are not saved. But they are saved from sin for evermore.
Sin must indeed be exceeding sinful, when the Father must need to give His only Son to be the sinner’s Friend!
The Gospel makes us realize that we are far worse than we ever believed, but God’s love is far greater than we ever imagined. In the Gospel we realize the depths of our sin so we might better understand the greatness of God’s forgiveness. We see God’s holy hatred toward sin, but His incredible mercy in Christ toward the sinner. If God is God, he must inherently oppose that which opposes Him. Unless evil is dealt with, there can be no good news. The bad news is inherently part of the good news!
What is a sin? It’s a violation against God’s character when we disobey a command of His. Who sins? We all do and we do it on a daily basis. What happens when we sin? We often have natural consequences, but primarily we store up God’s judgment against ourselves. What does that result in? The violation of God’s commands results in God’s eternal judgment. Is there any hope? Yes, Jesus Christ lived the perfect life, died for our sins on the cross, conquered sin through the Resurrection and offers forgiveness to those who receive Him by faith. To what degree am I forgiven when I come to Jesus? Complete forgiveness because Christ died for all your sins – past, present and future.
See how red your guilt is. Mark the scarlet stain. If you were to wash your soul in the Atlantic Ocean, you might incarnadine every wave that washes all its shores, and yet the crimson spots of your transgression would still remain. But plunge into the “fountain filled with blood, drawn from Immanuel’s veins,” and in an instant you are whiter than snow. Every speck, spot, and stain of sin is gone, and gone forever.
We are today accepted in the Beloved, today absolved from sin, today acquitted at the bar of God… We are now pardoned; even now are our sins put away; even now we stand in the sight of God accepted, as though we had never been guilty. “There is therefore now no condemnation to them which are in Christ Jesus.” There is not a sin in the Book of God, even now, against one of His people. Who dares to lay anything to their charge? There is neither speck, nor spot, nor wrinkle, nor any such thing remaining upon any one believer in the matter of justification in the sight of the Judge of all the earth.
I know this, that the death of all that is sinful in me is my soul’s highest ambition, yes, and the death of all that is carnal and all that savors of the old Adam. Oh, that it would die. And where can it die but at the feet of Him who has the new life, and who by manifesting Himself in all His glory is to purge away our dross and sin?
When sin is your burden, Christ will be your delight.
If sin is not our core problem, the gospel itself – the thing of first importance – is marginalized. The good news that Jesus proclaimed and offered is that there is forgiveness of sins, not through our own attempts to please God but by placing our confidence in Jesus Himself, in His death and resurrection. If sin is not our primary problem, then the gospel of Jesus is no longer the most important event in all of human history.