Sin dwells in hell, and holiness in heaven. Remember that every temptation is from the devil, to make you like himself. Remember when you sin, that you are learning and imitating of the devil – and are so far like him. And the end of all, is that you may feel his pains. If hell-fire be not good, then sin is not good.
This is a paradox, of course, as Augustine, Luther, Edwards, Pascal and others have pointed out. When individuals rebel against God, they don’t achieve freedom. They fall into bondage, because rebellion is sin, and sin is a tyrant. On the other hand, when men and women submit to God, becoming his slaves, they become truly free. They achieve the ability fully to become the special, unique beings that God created them to be.
Taken from “Foundations of the Christian Faith-Book I” by James Montgomery Boice, page 121. (c)1986 InterVarsity Christian Fellowship of the USA, Revised edition. Used by permission of InterVarsity Press, P.O. Box 1400, Downers Grove, IL 60515. www.ivpress.com http://www.gospelcom.net/cgi-ivpress/book.pl/code=991. Get this book!
For if the guilt of sin be so great that nothing can satisfy it but the blood of Jesus; and the filth of sin be so great that nothing can fetch out the stain thereof but the blood of Jesus, how great, how heinous, how sinful must the evil of sin be!
No one knows the one-hundredth part of the sin that clings to his soul.
More than the arguments we can muster about the awful consequences upon us when we yield to temptation, the sight of what our sin caused our Savior to suffer should convince us to turn from sin’s path. Our God would not have paid so dear a price to rescue us from temptation’s consequences were not they to be deeply feared.
Most of us have become so familiar with sin that we no longer see it as a deadly monster. Sin is more dangerous than wild bears, more deadly than blazing forest fires. Ask Nebuchadnezzar, who lost his mind because he refused to deal with his pride. Ask Samson, who was reduced to a pathetic shred of a man because he never got control over the lusts of his flesh. Ask Achan and Ananias and Sapphira, who all lost their lives over “small,” secret sins.
Like a whirlpool, sin has a powerful vortex effect. Before we know it, we find ourselves in over our heads – and getting out is so much harder than getting in.
Reasons Not to Sin:
1. Because a little sin leads to more sin.
2. Because my sin invites the discipline of God.
3. Because the time spent in sin is forever wasted.
1. Because my sin never pleases but always grieves God who loves me.
2. Because my sin places a greater burden on my spiritual leaders.
3. Because in time my sin always brings heaviness to my heart.
4. Because I am doing what I do not have to do.
5. Because my sin always makes me less than what I could be.
6. Because others, including my family, suffer consequences due to my sin.
7. Because my sin saddens the godly.
8. Because my sin makes the enemies of God rejoice.
9. Because sin deceives me into believing I have gained when in reality I have lost.
10. Because sin may keep me from qualifying for spiritual leadership.
11. Because the supposed benefits of my sin will never outweigh the consequences of disobedience.
12. Because repenting of my sin is such a painful process, yet I must repent.
13. Because sin is a very brief pleasure for an eternal loss.
14. Because my sin may influence others to sin.
15. Because my sin may keep others from knowing Christ.
16. Because sin makes light of the cross, upon which Christ died for the very purpose of taking away my sin.
17. Because it is impossible to sin and follow the Spirit at the same time.
18. Because God chooses not to respect the prayers of those who cherish their sin.
19. Because sin steals my reputation and robs me of my testimony.
20. Because others once more earnest than I have been destroyed by just such sins.
21. Because the inhabitants of heaven and hell would all testify to the foolishness of this sin.
22. Because sin and guilt may harm both mind and body.
23. Because sins mixed with service make the things of God tasteless.
24. Because suffering for sin has no joy or reward, though suffering for righteousness has both.
25. Because my sin is adultery with the world.
26. Because, though forgiven, I will review this very sin at the Judgment Seat where loss and gain of eternal rewards are applied.
27. Because I can never really know ahead of time just how severe the discipline for my sin might be.
28. Because my sin may be an indication of a lost condition.
29. Because to sin is not to love Christ.
30. Because my unwillingness to reject this sin now grants it an authority over me greater than I wish to believe.
31. Because sin glorifies God only in His judgment of it and His turning of it to good use, never because it is worth anything on its own.
32. Because I promised God He would be Lord of my life.
Sin destroys everything it touches. It destroys the glory of God. It distorts individual happiness. It corrupts families. It divides churches. It is like rat poison. It smells and looks good, but it ultimately kills its victim. Although sin often brings short-term pleasure, if not atoned for, it terminates in infinite pain.
This is what sin is all about. Sin is all about promising us satisfaction, but it never keeps its promises. It can’t, because we weren’t made to satisfy ourselves. No, all sin does is blind us to the truth… We were made to find our satisfaction in a loving relationship with God, but sin convinces us to spend our lives in a self-loving relationship with ourselves. The tragedy is that in the end it doesn’t even work. Sin leaves us bitter, empty, and filled with regret. Worst of all, it leaves us outside the love of God, the one thing that could have satisfied us. It leaves us exposed to His righteous anger that was provoked by our decision to love anything and everything except Him, the one and only who was worthy of our love.
Better Than One Man Die by Mark Dever and Michael Lawrence taken from It Is Well, by Mark Dever and Michael Lawrence, copyright 2010, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org, page 105-106.
If, then, sin will be always acting, if we be not always mortifying, we are lost creatures… If sin be subtle, watchful, strong, and always at work in the business of killing our souls, and we be slothful, negligent, foolish in proceeding to the ruin thereof, can we expect a comfortable event? There is not a day but sin foils or is foiled, prevails or is prevailed on; and it will be so while we live in this world.
The penalty for sin is determined by the magnitude of the one who is sinned against. If you sin against a log, you are not very guilty. On the other hand, if you sin against a man or a woman, then you are absolutely guilty. And ultimately, if you sin against a holy and eternal God, you are definitely guilty and worthy of eternal punishment.
Experience tells me that people’s hearts are seldom changed if they are not changed when young. Seldom indeed are men converted when they are old. Habits have deep roots. Once sin is allowed to settle in your heart, it will not be turned out at your bidding. Custom becomes second nature, and its chains are not easily broken.
We are too apt to forget that temptation to sin will rarely present itself to us in its true colors, saying, “I am your deadly enemy, and I want to ruin you forever in hell.” Oh, no! sin comes to us, like Judas, with a kiss; and like Joab, with an outstretched hand and flattering words. The forbidden fruit seemed good and desirable to Eve; yet it cast her out of Eden.
What is a sin? It’s a violation against God’s character when we disobey a command of His. Who sins? We all do and we do it on a daily basis. What happens when we sin? We often have natural consequences, but primarily we store up God’s judgment against ourselves. What does that result in? The violation of God’s commands results in God’s eternal judgment. Is there any hope? Yes, Jesus Christ lived the perfect life, died for our sins on the cross, conquered sin through the Resurrection and offers forgiveness to those who receive Him by faith. To what degree am I forgiven when I come to Jesus? Complete forgiveness because Christ died for all your sins – past, present and future.
Even our own testimony reveals that nothing good has ever been achieved through our sin. Sin like a deadly serpent, if you play with it, you will get stung. Sin is the number one culprit to destroy marriages and churches. Often, not always, those with the most interpersonal problems have the most sin. Sin sears our conscience. It hardens our heart. It steals our joy. And leaves in its deceptive wake a lifetime of regret and consequences.
There are, of course, those whom God has determined that He would never give new life to. Those who have committed the unpardonable sin, blasphemy against the Holy Spirit (Matthew 12:31), will not be regenerated. Those who have trampled under foot the blood of Christ (Hebrews 10:29), will not be regenerated. Those who have committed the sin unto death (I John 5:15-16) will not be regenerated. I do not pretend to know whether this is one, two or three distinct groups. I do know this – that those who fall under these texts do not come equipped with a signed affidavit letting us know for certain that they are guilty of this sin. As such, I don’t believe we can single out real flesh and blood people and determine – “That one is beyond redemption.”
Not even in this world does sin pay its servants good wages.
Sin plays havoc with our spiritual vision. Although we are able to see the sin of others with specificity and clarity, we tend to be blind to our own. And the most dangerous aspect of this already dangerous condition is that spiritually blind people tend to be blind to their blindness.
Sin adds to your trouble, subtracts from your energy, and multiplies your difficulties.
Sin has the devil for its father, shame for its companion and death for its wages.
The sins of the godly are worse than others, because they bring a greater reproach upon religion. For the wicked to sin, there is no other expected from them; swine will wallow in the mire; but when sheep do so, when the godly sin, that redounds to the dishonour of the Gospel: “By this deed thou hast given great occasion to the enemies of the Lord to blaspheme.”
When we see sin, we are close to the light. Only when we don’t see sin should we be suspicious of our hearts [1 Jn. 1:8].