Works-Good-Negative

Quotes for Topic: Works-good-negative

1.
Do not confound work and fruit. There may be a good deal of work for Christ that is not the fruit of the heavenly Vine.

Do not confound work and fruit. There may be a good deal of work for Christ that is not the fruit of the heavenly Vine.

Reference:  Leadership, v. 8, n. 4


2.
The sufficiency of my merit is to know that my merit is not sufficient.

The sufficiency of my merit is to know that my merit is not sufficient.


Author: Augustine
3.
Pride wants to earn divine acceptance; humility simply believes it.

Pride wants to earn divine acceptance; humility simply believes it.

Reference:  Contemplating the Almighty, Perth Publishing, 1984, p. 122


4.
Believing right doctrine will no more save you, than doing good works will save you.

Believing right doctrine will no more save you, than doing good works will save you.


5.
Beware of self-righteousness. The black devil of licentiousness destroys his hundreds, but the white devil of self-righteousness destroys his thousands.

Beware of self-righteousness. The black devil of licentiousness destroys his hundreds, but the white devil of self-righteousness destroys his thousands.


6.
Our best performances are so stained with sin, that it is hard to know whether they are good works or bad works.

Our best performances are so stained with sin, that it is hard to know whether they are good works or bad works.


7.
The heir of heaven serves his Lord simply out of gratitude; he has no salvation to gain, no heaven to lose; … now, out of love to the God who chose him, and who gave so great a price for his redemption, he desires to lay out himself entirely to his Master’s service. O you who are seeking salvation by the works of the law, what a miserable life your must be!… you have that if you diligently persevere in obedience, you may perhaps obtain eternal life, though, alas! None of you dare to pretend that you have attained it.  You toil and toil and toil, but you never get that which you toil after, and you never will, for, “by the works of the law there shall no flesh living be justified”… The child of God works not for life; he does not work to be saved, he works because he is saved.

The heir of heaven serves his Lord simply out of gratitude; he has no salvation to gain, no heaven to lose; … now, out of love to the God who chose him, and who gave so great a price for his redemption, he desires to lay out himself entirely to his Master’s service. O you who are seeking salvation by the works of the law, what a miserable life your must be!… you have that if you diligently persevere in obedience, you may perhaps obtain eternal life, though, alas! None of you dare to pretend that you have attained it. You toil and toil and toil, but you never get that which you toil after, and you never will, for, “by the works of the law there shall no flesh living be justified”… The child of God works not for life; he does not work to be saved, he works because he is saved.

Reference:  Serving the Lord with Gladness, in Metropolitan Tabernacle Pulpit, reprint Pilgrim Publications, 1989, v. 13, p. 495-496.


8.
Morality is a neat cover for foul venom, but it does not alter the fact that the heart is vile, and the man himself is under damnation. Men will be damned with good works as well as without them, if they make them their confidence [rather than Jesus Christ].

Morality is a neat cover for foul venom, but it does not alter the fact that the heart is vile, and the man himself is under damnation. Men will be damned with good works as well as without them, if they make them their confidence [rather than Jesus Christ].


9.
The difference between grace and works is the difference between worship and idolatry. The man inebriated with the thought that all he has is Yahweh’s gift finds himself repeatedly on his knees, adoring, thanking, praising. But if we do not grasp grace we plummet into idolatry, for that is the inevitable corollary of self-sufficiency.

The difference between grace and works is the difference between worship and idolatry. The man inebriated with the thought that all he has is Yahweh's gift finds himself repeatedly on his knees, adoring, thanking, praising. But if we do not grasp grace we plummet into idolatry, for that is the inevitable corollary of self-sufficiency.

Reference:  1 Samuel, Focus, 1998, p. 318. Get this book!


10.
I dare say that the best faith, or the highest degree of sanctification to which a believer ever attained on earth, considered in itself, is worthy of God’s eternal wrath!

I dare say that the best faith, or the highest degree of sanctification to which a believer ever attained on earth, considered in itself, is worthy of God’s eternal wrath!

Reference:  The Sinner’s Advocate, 1 John 2:1, Used by Permission.


11.
Works? Works? A man get to heaven by works? I would as soon think of climbing to the moon on a rope of sand!

Works? Works? A man get to heaven by works? I would as soon think of climbing to the moon on a rope of sand!


12.
I have seen many men work without praying, though I have never seen any good come out of it; but I have never seen a man pray without working

I have seen many men work without praying, though I have never seen any good come out of it; but I have never seen a man pray without working


13.
Our best works before we are justified are little better than splendid sins.

Our best works before we are justified are little better than splendid sins.


Author: J.C. Ryle
14.
Whatever merit they may see in their own works here in this world, they discover none in them when they stand before the bar of Christ. The light of that great day of assize will make a wonderful difference in the appearance of all their doings. It will strip off the tinsel, shrivel up the complexion, expose the rottenness, of many a deed that is now called good. Their wheat will prove nothing but chaff. Their gold will be found nothing but dross. Millions of so-called Christian actions will turn out to have been utterly defective and graceless. They passed current, and were valued among men. They will prove light and worthless in the balance of God. They will be found to have been like the whitened sepulchers of old, fair and beautiful without, but full of corruption within. Alas, for the man who can look forward to the Day of Judgment, and lean his soul in the smallest degree on anything of his own!

Whatever merit they may see in their own works here in this world, they discover none in them when they stand before the bar of Christ. The light of that great day of assize will make a wonderful difference in the appearance of all their doings. It will strip off the tinsel, shrivel up the complexion, expose the rottenness, of many a deed that is now called good. Their wheat will prove nothing but chaff. Their gold will be found nothing but dross. Millions of so-called Christian actions will turn out to have been utterly defective and graceless. They passed current, and were valued among men. They will prove light and worthless in the balance of God. They will be found to have been like the whitened sepulchers of old, fair and beautiful without, but full of corruption within. Alas, for the man who can look forward to the Day of Judgment, and lean his soul in the smallest degree on anything of his own!

Reference:  J.C. Ryle The Cross: A Call to the Fundamentals of Religion


Author: J.C. Ryle
15.
Man’s method of sanctification is by law, God’s method of sanctification is by the Gospel; the former is by works, the latter is by faith, unto works.

Man’s method of sanctification is by law, God’s method of sanctification is by the Gospel; the former is by works, the latter is by faith, unto works.    

Reference:  The Office and Work of the Holy Spirit, 1843.


16.
The same Christian activity can be either an expression of our own righteousness that we think earns favor with God, or it can be an expression of love and gratitude because we already have His favor through the righteousness of Christ.

The same Christian activity can be either an expression of our own righteousness that we think earns favor with God, or it can be an expression of love and gratitude because we already have His favor through the righteousness of Christ.

Reference:  Copied from The Gospel for Real Life by Jerry Bridges, © 2002, p. 124. Used by permission of NavPress – www.navpress.com, All rights reserved. 


17.
One man may appear to be righteous before another man, but before God there is no one truly righteous. The only righteousness that God accepts is His own. To stand before God in our own righteousness is certain rejection.

One man may appear to be righteous before another man, but before God there is no one truly righteous. The only righteousness that God accepts is His own. To stand before God in our own righteousness is certain rejection.

Reference:  Pursuing God – A Seeker’s Guide, Christian Communicators Worldwide, 2003, p. 14, www.CCWonline.org.


18.
Even the good deeds unbelievers perform are not truly a fulfillment of God’s law, because they are produced by the flesh, for selfish reasons, and from a heart that is in rebellion.

Even the good deeds unbelievers perform are not truly a fulfillment of God’s law, because they are produced by the flesh, for selfish reasons, and from a heart that is in rebellion.  

Reference:  Study Bible Notes, Romans 8:7. www.gty.org. © 1969-2008. Grace to You. All rights reserved.


19.
Trying to be holy from a self-strength, carried on by ways of self-invention, unto the end of a self-righteousness, is the soul and substance of all false religion in the world.

Trying to be holy from a self-strength, carried on by ways of self-invention, unto the end of a self-righteousness, is the soul and substance of all false religion in the world.

Reference:  The Mortification of Sin, Christian Focus, 1996, p. 23.


20.
The best duties of unbelievers are but white lies.

The best duties of unbelievers are but white lies.

Reference:  A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 273.


Author: John Owen
21.
Trying to work for God without worshipping God results in joyless legalism. Work minus worship magnifies your will power not God’s worth. If you try to do things for God without delighting in God you bring dishonor upon God. Serving God without savoring God is lifeless and unreal.

Trying to work for God without worshipping God results in joyless legalism. Work minus worship magnifies your will power not God’s worth. If you try to do things for God without delighting in God you bring dishonor upon God. Serving God without savoring God is lifeless and unreal.


22.
Every good deed we do in dependence on God does just the opposite of paying Him back; it puts us ever deeper in debt to His grace. And that is exactly where God wants us to be through all eternity.

Every good deed we do in dependence on God does just the opposite of paying Him back; it puts us ever deeper in debt to His grace. And that is exactly where God wants us to be through all eternity.

Reference:  Brothers, We Are Not Professionals, Bethlehem Baptist Church, 2002, p. 33.


23.
A man may go to hell with baptismal water upon his face.

A man may go to hell with baptismal water upon his face.

Reference:  A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 201.


24.
There is, indeed, mention made of a mercy-seat in the temple, but there was never heard of any school of merit but in the chapel of Antichrist.

There is, indeed, mention made of a mercy-seat in the temple, but there was never heard of any school of merit but in the chapel of Antichrist.

Reference:  A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 128.


25.
In contrast to the two commands of Christ, the Pharisees had developed a system of 613 laws, 365 negative commands and 248 positive laws… By the time Christ came it had produced a heartless, cold, and arrogant brand of righteousness. As such, it contained at least ten tragic flaws.

1. New laws continually need to be invented for new situations.

2. Accountability to God is replaced by accountability to men.

3. It reduces a person’s ability to personally discern.

4. It creates a judgmental spirit.

5. The Pharisees confused personal preferences with divine law.

6. It produces inconsistencies.

7. It created a false standard of righteousness.

8. It became a burden to the Jews.

9. It was strictly external.

10. It was rejected by Christ.

In contrast to the two commands of Christ, the Pharisees had developed a system of 613 laws, 365 negative commands and 248 positive laws... By the time Christ came it had produced a heartless, cold, and arrogant brand of righteousness. As such, it contained at least ten tragic flaws. 1. New laws continually need to be invented for new situations. 2. Accountability to God is replaced by accountability to men. 3. It reduces a person's ability to personally discern. 4. It creates a judgmental spirit. 5. The Pharisees confused personal preferences with divine law. 6. It produces inconsistencies. 7. It created a false standard of righteousness. 8. It became a burden to the Jews. 9. It was strictly external. 10. It was rejected by Christ.

Reference:  Outlined from Fan the Flame, Moody, 1986, p. 52.


26.
Every other religion in the world is the religion of “do,” but …Christianity alone is the religion of “done.”

Every other religion in the world is the religion of “do,” but …Christianity alone is the religion of “done.”  

Reference:  The Day of Atonement by Mark Dever and Michael Lawrence taken from It Is Well, by Mark Dever and Michael Lawrence, copyright 2010, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org, page 46.


27.
It is impossible for a person not to be puffed up by his good works unless he has first been deflated and destroyed by suffering and evil to the point that he knows that he is worthless and that his works are not his but God’s

It is impossible for a person not to be puffed up by his good works unless he has first been deflated and destroyed by suffering and evil to the point that he knows that he is worthless and that his works are not his but God’s


28.
The most damnable and pernicious heresy that has ever plagued the mind of man was the idea that somehow he could make himself good enough to deserve to live with an all-holy God.

The most damnable and pernicious heresy that has ever plagued the mind of man was the idea that somehow he could make himself good enough to deserve to live with an all-holy God.


29.
Good works do not make a good man, but a good man does good works.

Good works do not make a good man, but a good man does good works.


30.
For almost twenty years and I still feel the old clinging dirt of wanting to deal with God that I may contribute something, so that He will have to give me His grace in exchange for my holiness. And still I cannot get into my head that I should surrender myself completely to sheer grace.

For almost twenty years and I still feel the old clinging dirt of wanting to deal with God that I may contribute something, so that He will have to give me His grace in exchange for my holiness. And still I cannot get into my head that I should surrender myself completely to sheer grace.    

Reference:  Works, p. 284-285.


31.
Perhaps the most difficult task for us to perform is to rely on God’s grace and God’s grace alone for our salvation. It is difficult for our pride to rest on grace.  Grace is for other people – for beggars. We don’t want to live by a heavenly welfare system. We want to earn our own way and atone for our own sins. We like to think that we will go to heaven because we deserve to be there.

Perhaps the most difficult task for us to perform is to rely on God’s grace and God’s grace alone for our salvation. It is difficult for our pride to rest on grace. Grace is for other people – for beggars. We don’t want to live by a heavenly welfare system. We want to earn our own way and atone for our own sins. We like to think that we will go to heaven because we deserve to be there.

Reference:  Suffering and Merit? Tabletalk Magazine, Ligonier Ministries, 1989, p. 5. Used by Permission.


32.
Why is salvation all of God’s grace and not based in any part on our own works? 1. Because you and I have sin that God will never accept in His holy presence. 2. Because the standard of righteousness required is God Himself. 3. Because, Ephesians 2:9, God does not want us to boast, but rather saves us, “So that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus” (Ephesians 2:7).  4. Because a love relationship is never based on the works one gives another. 5. Because we will forever wonder if we did enough good deeds. 6. And because if we could save ourselves based on our works, there would have been no reason to send Jesus Christ.

Why is salvation all of God’s grace and not based in any part on our own works? 1. Because you and I have sin that God will never accept in His holy presence. 2. Because the standard of righteousness required is God Himself. 3. Because, Ephesians 2:9, God does not want us to boast, but rather saves us, “So that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus” (Ephesians 2:7).  4. Because a love relationship is never based on the works one gives another. 5. Because we will forever wonder if we did enough good deeds. 6. And because if we could save ourselves based on our works, there would have been no reason to send Jesus Christ.  

Reference:  Sermon, Faith Works – Part 2, Ephesians 2:8-10, November 20, 2016.


33.
The bottom line is that we are all hardwired to reject the complete and freely given righteousness of God in a desire to establish our own righteousness (Rom. 10:3). Like Adam and Eve, we search frantically for fig leaves to cover our spiritual nakedness. We think we need to do stuff or rest on our past spiritual achievements to receive God’s love. Deceived by our pride and our feelings, we rob glory from Jesus Christ and seek to find a false sense of peace in our own adequacy.

The bottom line is that we are all hardwired to reject the complete and freely given righteousness of God in a desire to establish our own righteousness (Rom. 10:3). Like Adam and Eve, we search frantically for fig leaves to cover our spiritual nakedness. We think we need to do stuff or rest on our past spiritual achievements to receive God’s love. Deceived by our pride and our feelings, we rob glory from Jesus Christ and seek to find a false sense of peace in our own adequacy.  

Reference:  Grace Lesson, Battle Tested.


34.
Works in [the] negative sense…means thinking that God saves us based on some attitude or activity or ethnic heritage or anything else we might think makes us deserving of God’s love.

Works in [the] negative sense…means thinking that God saves us based on some attitude or activity or ethnic heritage or anything else we might think makes us deserving of God’s love.

Reference:  This We Believe, John Armstrong and John Woodbridge, ed. Zondervan, 2000, p. 96.


35.
All our works before repentance are dead works (Hebrews 6:1). And these works have no true beauty in them, with whatsoever gloss they may appear to a natural eye. A dead body may have something of the features and beauty of a living, but it is but the beauty of a carcass, not of a man… Since man, therefore, is spiritually dead, he cannot perform a living service. As a natural death does incapacitate for natural actions, so a spiritual death must incapacitate for spiritual actions.

All our works before repentance are dead works (Hebrews 6:1). And these works have no true beauty in them, with whatsoever gloss they may appear to a natural eye. A dead body may have something of the features and beauty of a living, but it is but the beauty of a carcass, not of a man… Since man, therefore, is spiritually dead, he cannot perform a living service. As a natural death does incapacitate for natural actions, so a spiritual death must incapacitate for spiritual actions.

Reference:  A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 126.


36.
Works make not the heart good, but a good heart makes the works good.

Works make not the heart good, but a good heart makes the works good.

Reference:  A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 197.


37.
Good deeds are such things that no man is saved for them, nor without them.

Good deeds are such things that no man is saved for them, nor without them.

Reference:  A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 127.


38.
Till men have faith in Christ, their best services are but glorious sins.

Till men have faith in Christ, their best services are but glorious sins.

Reference:  A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 102.


39.
Consider diligently these words, without works, by faith only, freely we receive remission of our sins. What can be spoken more plainly, than to say, that freely without works, by faith only, we obtain remission of our sins? 

Consider diligently these words, without works, by faith only, freely we receive remission of our sins. What can be spoken more plainly, than to say, that freely without works, by faith only, we obtain remission of our sins? 

Reference:  Edwardian Homilies.


40.
For an act to be good, it must arise from good motives. And one of those motives must be the glory of God. Where that motive is missing, every act has a fatal flaw. An unsaved man may have some good motives in what he does. That is, he may do something for the sake of others. That is fine, as far as it goes. We do not want to deny that. But it does not go far enough. God commands, “Whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). But each thing the unbeliever does breaks this command. For that reason, he never once pleases God.

For an act to be good, it must arise from good motives. And one of those motives must be the glory of God. Where that motive is missing, every act has a fatal flaw. An unsaved man may have some good motives in what he does. That is, he may do something for the sake of others. That is fine, as far as it goes. We do not want to deny that. But it does not go far enough. God commands, “Whether you eat or drink or whatever you do, do it all for the glory of God” (1 Corinthians 10:31). But each thing the unbeliever does breaks this command. For that reason, he never once pleases God.

Reference:  Christian: Take Heart! By Permission of the Banner of Truth Trust, Carlisle, PA. 1987, p. 86-87.


41.
Thou…seest more defilement in my [good works] than I ever saw in any of my sins.

Thou...seest more defilement in my [good works] than I ever saw in any of my sins.

Reference:  The Valley of Vision, ed. Arthur Bennett, 1975, p. 21, by permission Banner of Truth, Carlisle, PA.


42.
Moralism – the idea that we merit God’s favor by being good – is the deadly enemy of [the] Christian… Moralism trusts in its own goodness, virtue, and principled intentions to get a “not guilty” verdict from God on the Day of Judgment. It is deceptive. A cloak of morality over an unregenerate heart can make it difficult to discern [one’s] true spiritual condition.

Moralism – the idea that we merit God’s favor by being good – is the deadly enemy of [the] Christian... Moralism trusts in its own goodness, virtue, and principled intentions to get a “not guilty” verdict from God on the Day of Judgment. It is deceptive. A cloak of morality over an unregenerate heart can make it difficult to discern [one’s] true spiritual condition.

Reference:  Gospel-Powered Parenting, 2009, P&R Publishing, p. 42, Used by Permission. Get this book!


43.
Ah, how would natural men soar to heaven – upon the pinions of their own merit! The sunbeams of Divine justice – will soon melt such weak and wax wings!

Ah, how would natural men soar to heaven – upon the pinions of their own merit! The sunbeams of Divine justice – will soon melt such weak and wax wings!

Reference:  The Consistent Christian, 1660.


44.
A true Christian stands at as great distance from trusting in the best of his services as in the worst of his sins! He knows that the greatest part of his holiness will not make the least part of his justifying righteousness.

A true Christian stands at as great distance from trusting in the best of his services as in the worst of his sins! He knows that the greatest part of his holiness will not make the least part of his justifying righteousness.

Reference:  The Consistent Christian, 1660.