Quotes about Faith-God-Given_by
Is there anything in ourselves that can merit salvation? Are some saved because they are better able to muster up belief in contrast to others who do not have the same inherent ability? If belief has its ultimate source in humans, people can boast about themselves before God because they are the ones who by their own goodness and power made the initial difference between whether or not they were saved. Such people would not suffer judgment like others because they would be inherently “better” than unbelievers.
We sometimes think we have grabbed hold of God and found Him, but it is really the other way around.
Faith is the gift of God – not the result of the persuasion of the evangelist.
God does not believe for us, but He does through His Spirit create spiritual life in us so that we can believe. Faith is a gift of God. It is part of the whole salvation package that God gives to us through the work of Christ for us and the work of the Holy Spirit in us. It is not our contribution, so to speak, to God’s great plan of salvation. God does it all. Faith is part of the unsearchable riches of Christ.
According to the Bible, our repentance and faith are gifts of God to us; our conversion, our great change, occurs only by God’s grace.
The Spirit never makes men the instruments of converting others until they feel that they cannot do it themselves; that their skill in argument, in persuasion, in management, avails nothing.
Faith is from God, not from man. Man can do nothing to earn or receive it.
God requires faith for salvation, but faith is not a meritorious work. Salvation is by the power of God in response to faith, faith itself is God’s work, divinely initiated and divinely accomplished.
The faith by which we are justified is faith. Faith is like a channel through which the benefits of Christ flow to us. We are not justified on account of faith; we are justified through faith. It is the work of Christ, not our faith, which is the foundation of justification. Faith itself is a gift of God.
It is true that the faith which I am able to exercise is God’s own gift. He alone supports it, and He alone can increase it. Moment by moment, I depend on Him. If I were left to myself, my faith would utterly fail.
Never try to arouse faith from within. You cannot stir up faith from the depths of your heart. Leave your heart, and look into the face of Christ.
Faith is different from proof; the latter is human, the former is a gift from God.
The native hardness of our hearts makes us unwilling and unable to turn from sin and trust the Savior. Therefore conversion involves a miracle of new birth. Thus new birth precedes and enables faith and repentance. Nevertheless, faith and repentance are our acts. We are accountable for them. By the miracle of new birth, by pure grace, God grants the inclination we need.
We are not saved by producing faith on our own and then making that the basis of our new birth. It is the other way around, which means that God is at the bottom of my faith; and when it disappears for a season from my own view, God may yet be there sustaining its root in the new birth and protecting the seed from destruction.
Faith is the evidence of new birth, not the cause of it (cf. 1 Jn. 2:29; 3:9; 4:2-3, 7). Since faith and repentance are possible only because of the regenerating work of God, both are called the gift of God (Eph. 2:5, 8; 2 Tim. 2:24-26).
If the faith whereby I have laid hold on Christ to be my Savior be altogether wrought in me by the Holy Ghost through grace, then I defy the devil to take away that which he never gave me or to crush that which Jehovah Himself created in me. I defy my free will to fling what it never brought to me. What God has given, created, introduced, and established in the heart, He will maintain there.
“But,” say others, “God has elected them on the foresight of their faith.” Now, God gives faith, therefore He could not have elected them on account of faith which He foresaw.
We must never think of salvation as a kind of transaction between God and us in which He contributes grace and we contribute faith. For we were dead and had to be quickened before we could believe. No, Christ’s apostles clearly teach elsewhere that saving faith too is God’s gracious gift.
Salvation is from our side a choice; from the divine side it is a seizing upon, an apprehending, a conquest by the Most High God. Our “accepting” and “willing” are reactions rather than actions. The right of determination must always remain with God.
Faith in Jesus Christ, however, and salvation through Him is a free gift of God… The fact that some receive from God the gift of faith within time, and that others do not, stems from His eternal decision.
Faith is a gift of God, not in the sense that it is offered by God for man to choose, but that it is in actual fact bestowed on man, breathed and infused into him. Nor is it a gift in the sense that God bestows only the potential to believe, but then awaits assent- the act of believing- from man’s choice; rather, it is a gift in the sense that He who works both willing and acting and, indeed works all things in all people produces in man both the will to believe and the belief itself.
Being saved does involve the positive response of the human will. The person who is saved begins, at a point in time, to consciously and voluntarily assent and submit to (as well as delight in) God’s revealed truth where he formerly dissented to it in open rebellion or apathetic disinterest (which is also a form of rebellion). God grants regeneration to whom He pleases, thus freeing the will, which, until the point of regeneration, is enslaved to sin and opposed to God and truth. Once the will has been set free through regeneration, faith inevitably follows (cf. John 6:44-45). In this way it is rightly said that saving faith is a gift from God.