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Quotes by Unknown Author

301

A lie is a statement contrary to fact with the intent to deceive.

302

O let the place of secret prayer become to me the most beloved spot on earth.

303

I am mended by my sickness, enriched by my poverty and strengthened by my weakness… What fools are we, then, to frown upon our afflictions! Those, how crabbed soever, are our best friends. They are not intended for our pleasure, they are for our profit.

304

The family that prays together stays together.

305

We covenant, as a church in Dorchester, Massachusetts, to reform our families, engaging ourselves to a conscientious care to set up and maintain the worship of God in our homes. And to walk in our homes with perfect hearts. We resolve, in a faithful discharge of all domestic duties in seeking to educate, instruct and charge our little ones and our whole households to seek to keep the ways of the Lord.

306

Man was originally created in the image of God and was furnished in his mind with a true and salutary knowledge of his Creator and things spiritual, in his will and heart with righteousness, and in all his emotions with purity; indeed, the whole man was holy. However, rebelling against God at the devil’s instigation and by his own free will, he deprived himself of these outstanding gifts. Rather, in their place he brought upon himself blindness, terrible darkness, futility, and distortion of judgment in his mind; perversity, defiance, and hardness in his heart and will; and finally impurity in all his emotions.

307

Thou…seest more defilement in my [good works] than I ever saw in any of my sins.

308

Worry is faith in the negative; trust in the unpleasant, assurance of disaster and belief in defeat. Worry is wasting today’s time to clutter up tomorrow’s opportunities with yesterday’s troubles.

309

Worry is the unpleasant assurance of disaster.

310

Don’t worry about anything, pray about everything.

311

Today is the tomorrow you worried about yesterday.

312

Worry is carrying a burden God never intended us to bear.

313

Worry is a thin stream of fear that trickles through the mind, which, if encouraged, will cut a channel so wide that all other thoughts will be drained out.

314

Worry is a cycle of inefficient thought, centered on a fear.

315

Christ is its grand subject, our good its design, and the glory of God its end.

316

It [the Bible] should fill the memory, rule the heart, and guide the feet.

317

Nothing great has ever been achieved without enthusiasm. Colossians 3:23…do it heartily.

318

When the wife of missionary Adoniram Judson told him that a newspaper article likened him to some of the apostles, Judson replied, “I do not want to be like a Paul or any mere man. I want to be like Christ. I want to follow Him only, copy His teachings, drink in His Spirit, and place my feet in His footprints. Oh, to be more like Christ!”

319

You can tell how popular a church is by who comes on Sunday morning. You can tell how popular the pastor or evangelist is by who comes on Sunday night. But you can tell how popular Jesus is by who comes to the prayer meeting.

320

Five young college students were spending a Sunday in London, so they went to hear the famed C.H. Spurgeon preach. While waiting for the doors to open, the students were greeted by a man who asked, "Gentlemen, let me show you around. Would you like to see the heating plant of this church?" They were not particularly interested, for it was a hot day in July. But they didn’t want to offend the stranger, so they consented. The young men were taken down a stairway, a door was quietly opened, and their guide whispered, "This is our heating plant." Surprised, the students saw 700 people bowed in prayer, seeking a blessing on the service that was soon to begin in the auditorium above. Softly closing the door, the gentleman then introduced himself. It was none other than Charles Spurgeon.

321

Very many of our churches not only have no prayer-meeting, but sometimes unblushingly condemn such meetings, and even ridicule them… And what of those churches where the old-fashioned weekly prayer-meeting is retained? Would not “weakly” be the more appropriate word?

322

We feel sure that the weakness in the spiritual life of many churches is to be traced to an inefficient prayer-meeting, or the absence of meetings for prayer. Daily matins and evensong, even when reverent and without the unseemly haste which is so often associated with them, cannot take the place of less formal gatherings for prayer, in which everyone may take part. Can we not make the weekly prayer-meeting a live thing and a living force?

323

Even though we may not take part audibly in the action, yet if we are there in a right spirit – there really to wait upon God, we marvelously help the tone of a meeting.

324

Prayer meetings were the arteries of the early church. Through them, life-sustaining power was derived.

325

The simple fact is, we are too vague and, as a consequence, too indifferent in our prayers and prayer meetings. We do not seem like people asking for what they want, and waiting for what they ask. This is what destroys our prayer meetings, rendering them pithless, pointless, powerless; turning them into teaching or talking meetings, rather than deep-toned, earnest prayer meetings.

326

Do our churches that have a prayer meeting have a weekly prayer meeting or a weakly prayer meeting?

327

Self pity is the response of pride to suffering.

328

Answers to prayer, however, do not depend upon our feelings, but upon the trustworthiness of the Promiser.

329

To call it wonderful is to show our want of faith. It is natural to God to answer prayer: normal, not extraordinary.

330

It is only when whatsoever we do is done in His name that He will do whatsoever we ask in His name.

331

God’s answer to prayer may be “Yes,” or it may be “No.” It may be “Wait,” for it may be that He plans a much larger blessing than we imagined, and one which involves other lives as well as our own.

332

It is as natural to Him to answer prayer as it is for us to ask. How He delights to hear our petitions, and how He loves to answer them!

333

God delights to answer prayer; and He has given us His word that He will answer.

334

Prayer is our highest privilege, our gravest responsibility, and the greatest power God has put into our hands. Prayer, real prayer, is the noblest, the sublimest, the most stupendous act that any creature of God can perform.

335

You can do more than pray, after you have prayed but not until.

336

A church is never more like the New Testament church than when it is praying.

337

A prayerless soul is a Christless soul.

338

1. Prayer is a form of serving God (Luke 2:36-38). We pray because God commands us to pray (Philippians 4:6-7).

2. Prayer is exemplified for us by Christ and the early church (Mark 1:35; Acts 1:14; 2:42; 3:1; 4:23-31; 6:4; 13:1-3). If Jesus thought it was worthwhile to pray, we should also.

3. God intends for prayer to be the means of obtaining His solutions in a number of situations:

a. Preparation for major decisions (Luke 6:12-13).

a. Overcoming demonic barriers in lives (Matthew 17:14-21).

b. The gathering of workers for the spiritual harvest (Luke 10:2).

c. The gaining of strength to overcome temptation (Matthew 26:41).

d. The means of strengthening others spiritually (Ephesians 6:18-19).

4. We have God’s promise that our prayers are not in vain, even if we don’t receive specifically what we asked for (Matthew 6:6; Romans 8:26-27).

5. He has promised that when we ask for things that are in accordance with His will, He will give us what we ask for (1 John 5:14-15).

339

God has ordained the end; prayer is the means.

340

The greatest trick the devil ever played was convincing the world he didn’t exist.

341

After consuming a quantity of junk food, we have no appetite for healthy food. In the same manner, after feeding our souls on Satan’s sinful, sour, salacious cesspool, (media) we have no desire for God’s spiritual food (Bible).

342

Christ is present in all Christians; Christ in prominent in some Christians; But in only a few Christians is Christ preeminent.

343

More empirical evidence exists for the doctrine of original sin than for any other truth of Scripture.

344

It must be obvious that the most important ingredient of the minister’s sermon is his character.

345

Mr. Muller began this work in such a manner that aid could not be expected from anyone but God. He did not, of course, expect God to create gold and silver and put them into his hands. He knew that God could incline the hearts of men to aid him, and he believed that if the work was of Him, He would meet every need. Thus, in childlike simplicity, he looked to God, and all that he needed was furnished as punctually as if he were a millionaire drawing regularly on his bank account.

346

When he preached, he would read a whole chapter or part of one and then proceed to draw out rich treasures that made it worth crossing the ocean to hear. His method of preaching caused the members of his congregation to become mighty in the Scriptures. They were better qualified to guide inquiring souls to Christ than many young ministers who had spent three years in a theological seminary.

347

Truth that is known and not obeyed becomes judgment.

348

If our prayers are not answered – always answered, but not necessarily granted – the fault must be entirely in ourselves, and not in God. God delights to answer prayer; and He has given us His word that He will answer.

349

If we ask and God does not give, then the fault is with us. Every unanswered prayer is a clarion call to search the heart to see what is wrong there; for the promise is unmistakable in its clearness: “If ye shall ask anything in My name, that will I do” (John 14:14). Truly he who prays puts, not God, but his own spiritual life to the test!

350

When we confess that we “never get answers to our prayers,” we are condemning not God, or His promises, or the power of prayer, but ourselves. There is no greater test of spirituality than prayer.

351

Most Christians do not give God a chance to show His delight in granting His children’s petitions; for their requests are so vague and indefinite. If this is so, it is not surprising that prayer is so often a mere form – man almost mechanical repetition, day by day, of certain phrases; a few minutes’ “exercise” morning and evening.

352

God cannot always grant our petitions immediately. Sometimes we are not fitted to receive the gift. Sometimes He says "No" in order to give us something far better.

353

Do not stop to ask the writer if God has granted all his prayers. He has not. To have said “Yes” to some of them would have spelt curse instead of blessing. To have answered others was, alas! a spiritual impossibility – he was not worthy of the gifts he sought. The granting of some of them would but have fostered spiritual pride and self-satisfaction. How plain all these things seem now, in the fuller light of God’s Holy Spirit!

354

It is a very singular thing…that the only petition recorded of St. Paul seeking something for his own individual need [removal of the “thorn in the flesh”] was refused! The difficulty, however, is this: Why did St. Paul, who had the “mind” of Christ, ask for something which he soon discovered was contrary to God’s wishes? There are doubtless many fully-consecrated Christians reading these words who have been perplexed because God has not given some things they prayed for… St. Paul was tempted to think that he could do far better work for his beloved Master if only that “thorn” could be removed. But God knew that Paul would be a better man with the “thorn” than without it.

355

We all want God’s voice to thunder through the air with the answer to our problem.  But God’s is the still, small voice…the gentle whisper.  Perhaps there’s a reason.  Nothing draws human focus quite like a whisper.  God’s whisper means I must stop my ranting and move close to Him, until my head is bent together with His.  And then, as I listen, I will find my answer.  Better still, I find myself closer to God.

356

If your prayers were always answered, you’d have a reason to doubt the wisdom of God.

357

God delays in answering our prayers because men would pluck their mercies green; God would have them ripe.

358

When the emperor Valens threatened Eusebuis with confiscation of all his goods, torture, banishment, or even death, the courageous Christian replied, “He needs not fear confiscation, who has nothing to lose; nor banishment, to whom heaven is his country; nor torments, when his body can be destroyed at one blow; nor death, which is the only way to set him at liberty from sin and sorrow.”

359

Those who have minutely studied the character of the Saviour will find it difficult to determine whether there is most to admire or to imitate in it – there is so much of both.

360

The character of Jesus Christ:

Humble service (John 13:1-5).

Holiness (I Peter 1:15-16).

Righteousness (I John 3:7).

Purity (I John 3:3).

Love (Ephesians 5:1-2).

Forgiveness (Colossians 3:13).

Compassion (Ephesians 4:32).

Endurance (Hebrews 12:2-4).

Submission (I Peter 2:21-4).

Humility, obedience (Philippians 2:5-8).

Kindness (Luke 6:35).

Generous giving (II Corinthians 8:1-9).

361

Parents who want a child to live wisely must train him according to the wisdom of God. Put him under the church’s teaching. Pray for him. Do not indulge him by allowing him to rule the family; instead, rule him with firm and consistent love. Be in travail to see Christ formed in his soul.

362

Giftedness with character is important, but giftedness without character is lethal!

363

I am a disciple of the Messiah.  I will not let up, look back or slow down.  My past is redeemed, my future is secure.  I am done with low living, small planning, smooth knees, mundane talking, chincy giving, and dwarfed goals.  I no longer need pre-eminence, prosperity, position or popularity.  I don’t have to be right, first, tops, recognized, praised or rewarded.  My face is set; my goal is sure.  My road is narrow, my way is rough, my companions few.  My God is reliable, my mission is clear.  I cannot be bought, compromised, detoured, delayed or deluded.  I will not flinch in the face of adversity,  not negotiate at the table of the enemy or meander in the maze of mediocrity.  I am a disciple of the Messiah.  I must go until He comes, speak of all I know of Him and work until He stops me.  And when He comes for His own, by the grace of God, He will have no problem recognizing me, because my colors are clear.

364

Anything this side of hell is pure grace.

365

Grace is God giving us what we do not deserve and mercy is God not giving us what we do deserve.

366

Missions is not the “ministry of choice” for a few hyperactive Christians in the church. Missions is the purpose of the church.

367

It may readily be conceived that by thus attempting to make one sex equal to the other, both are degraded, and from so preposterous a medley of the works of nature nothing could ever result but weak men and disorderly women.

368

My calling is sure.  My challenge is big.  My vision is clear.  My desire is strong. My influence is eternal.  My impact is critical.  My values are solid.  My faith is tough.  My mission is urgent. My purpose is unmistakable. My direction is forward.  My heart is genuine.  My strength is supernatural.  My reward is promised.  And my God is real.  I refuse to be dismayed, disengaged, disgruntled, discouraged, or distracted.  Neither will I look back, stand back, fall back, go back or sit back.  I do not need applause, flattery, adulation, prestige, stature or veneration.  I have no time for business as usual, mediocre standards, small thinking, normal expectations, average results, ordinary ideas, petty disputes or low vision.  I will not give up, give in, bail out, lie down, turn over, quit or surrender.  I am a minister.  That is what I do.

369

God’s most striking victories arise out of the graves of apparent defeat.

370

Assurance comes not by inquisitive searching into the hidden and deep things of God, but by noticing within themselves, with spiritual joy and holy delight, the unmistakable fruits of election pointed out in God’s Word – such as a true faith in Christ, a childlike fear of God, a godly sorrow for their sins, a hunger and thirst for righteousness, and so on.

371

He who might have been placing a vial of wrath in the hand of every angel around His throne, with a commission to pour it out on this rebellious world until it was utterly consumed, is standing at the moment, at the altar of incense, presenting our prayers for mercy, and officiating there as our great High Priest.

372

Moreover, it is the promise of the gospel that whoever believes in Christ crucified shall not perish but have eternal life. His promise, together with the command to repent and believe, ought to be announced and declared without differentiation or discrimination to all nations and people, to whom God in His good pleasure sends the gospel.

373

The sins of the wicked pierced Christ’s side; but the sins of the righteous pierce His heart.

374

Excellence is best described as doing the right things right – selecting the most important things to be done and then accomplishing them 100 percent correctly.

375

The greatest enemy of great is good.

376

If you are a Christian, you can expect folks to criticize, but you ought to live so nobody will believe them.

377

The battle between the Seed of the woman and the Seed of the Serpent began with these words: ‘Did God really say?’ From that day forward, the Word of God has been attacked, maligned, distorted and suppressed. The assault comes both from inside and outside the church, as those outside claim that Scripture is not the Word of God and those inside fail to handle the Word rightly             

378

Men do not reject the Bible because it contradicts itself but because it contradicts them.

379

Funny how we believe what the newspaper says, but question what the Bible says.

380

More knowledge of God leads to a higher form of worship.

381

We are not God’s children because we imitate God, rather we imitate God because we are His children. We do not "walk in love" so that God will love us. Rather, we walk in love because God has loved us. We do not "let our light shine" (upon the deeds of darkness) so that we’ll be made "children of light". Rather, we let our light shine because we are children of light. There are ramifications of being united to Christ (if we are united to Him!) and they cannot be avoided.

382

Faith does not ask for any other evidence than for the written Word of God.

383

Has it ever struck you that we trust the word of our fellow-man more easily than we trust God’s word?

384

Trials are the crucible in which perseverance is forged.

385

The worth of a soldier is never known in time of peace.

386

The cost of obedience is nothing compared to the cost of disobedience.

387

Obedience to God is always for our good and His glory.

388

Great minds discuss ideas, average minds discuss events, small minds discuss people.

389

Lead your life so you won’t be ashamed to sell the family parrot to the town gossip.

390

Confess your sins, not your neighbors’.

391

Those who talk about others to us will talk about us to others.

392

Three essential rules when speaking of others are: Is it true?  Is it kind?  Is it necessary?

393

O Lord, I live here as a fish in a vessel of water only enough to keep me alive, but in heaven I shall swim in the ocean. Here I have a little air in me to keep me breathing, but there I shall have sweet and fresh gales. Here I have a beam of sun to lighten my darkness, a warm ray to keep me from freezing; yonder I shall live in light and warmth forever.

394

The inner chamber is the place where the decisive victory is obtained.

395

Prevailing prayer is aggressive spiritual warfare.

396

Subjectivism is the inevitable consequence of making man the final arbiter of what is true. Without an objective, transcendent norm all we have are individual preferences to guide us. We must then ask, whose preferences will guide us?

397

Asking with shameless persistence, the importunity that will not be denied, returns with the answer in hand.

398

Persistent prayer is an enduring evidence of faith.

399

Fasting is not intended to punish your flesh, but to focus on God.

400

Fasting is a way to demonstrate to God, and to yourself, that you are serious about your relationship with Him. Fasting helps you to gain a new perspective and a renewed reliance upon God.