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Quotes by Unknown Author

201

Being wholly and verbally God-given, Scripture is without error or fault in all its teaching, no less in what it states about God’s acts in creation, about the events of world history, and about its own literary origins under God, than in its witness to God’s saving grace in individual lives.

202

The authority of Scripture is inescapably impaired if this total divine inerrancy is in any way limited or disregarded, or made relative to a view of truth contrary to the Bible’s own; and such lapses bring serious loss to both the individual and the church.

203

We affirm that a confession of the full authority, infallibility, and inerrancy of Scripture is vital to a sound understanding of the whole of the Christian faith.  We further affirm that such confession should lead to increasing conformity to the image of Christ.  We deny that such confession is necessary for salvation.  However, we further deny that inerrancy can be rejected without grave consequences, both to the individual and to the church.

204

Hudson Taylor, founder of China Inland Mission, in the closing months of his life said to a friend, “I am so weak. I can’t read my Bible. I can’t even pray. I can only lie still in God’s arms like a little child and trust.

205

In order to mold His children, God sometimes has to melt them down.

206

Work becomes worship when done for the Lord.

207

Teach me that if I do not live a life that satisfies Thee, I shall not have a life that satisfies myself.

208

If you don’t get everything you want, think of the things that you don’t get that you don’t want.

209

The straightest line between me and satisfaction in life is obedience to God.

210

The modern church is deteriorating in its need for pastors and is in dire need of evangelists.

211

Time is given us to use in view of eternity.

212

You can have tons of religion without an ounce of salvation.

213

Repentance is an inner change of the mind…toward one’s self, toward God and toward others that leads to an outer change of life. It may or may not result in restitution, as required, but, when genuine, always results in the desire and the attempt to abandon old sinful lifestyles and to adopt new, biblical ones. Repentance is a precondition to all biblical change that has to do with overcoming sin.

214

Jesus did not come to make God’s love possible, but to make God’s love visible.

215

God loves us not because of who we are, but because of who He is.

216

We must learn to see our circumstances through God’s love, and not God’s love through our circumstances.

217

From a heart overflowing with gratitude, we will want to honor and glorify God by gratefully offering back to Him the many good gifts He has bestowed on us. We will not go to church to be entertained, to see "what we can get out of it" for our own private gratification, but rather to praise and worship the triune God of grace and glory

218

Describing modern man, one has written, “Modern man worships his work, works at his play, and plays at his worship.”

219

A lot of people are willing to give God the credit, but not too many are willing to give Him the cash.

220

This line of prophetic spokesmen from God came to completion in Jesus Christ, God’s incarnate Word, who was Himself a prophet – more than a prophet, but not less – and in the apostles and prophets of the first Christian generation. When God’s final and climatic message, His word to the world concerning Jesus Christ, had been spoken and elucidated by those in the apostolic circle, the sequence of revealed messages ceased. Henceforth the Church was to live and know God by what He had already said, and said for all time.

221

Knowledge and wisdom, far from being one, have often no connection. Knowledge dwells in heads replete with thoughts of other men: Wisdom, in minds attentive to their own. Knowledge is proud that he has learned so much, Wisdom is humble, that he knows no more.

222

Knowledge humbles the great man, astonishes the common man, puffs up the little man.

223

Why is the Atheist’s main target always Jesus of Nazareth, and never Buddha, Confucius, or Mohammed?  Why is the aspiring athlete’s target always the true champion and never the also-rans?

224

The atheist can’t find God for the same reason that a thief can’t find a police officer.

225

I tried atheism for a while, but my faith just wasn’t strong enough.

226

He came to pay a debt He did not owe, because we owed a debt we could not pay.

227

How many observe Christ’s birthday and how few His precepts. It is easier to keep holidays than holy ways.

228

It’s all the rage today. If your church is struggling to reach people and be relevant, do away with preaching, hymns, and anything traditional.  Instead, do what successful corporations do: give people what they want. A hip environment, convenient services, lots of contemporary music or drama, and maybe a catchy campaign. Downplay doctrine or Christian lingo. If you must preach, keep it short and upbeat. That is the seeker church movement that’s rapidly transforming – and even splitting – countless congregations.

229

Give according to your income, lest God make your income according to your giving.

230

Give God what is right, not what is left.

231

Your standard of giving is more important that your standard of living.

232

A Gallup Poll from October 1988 shows that the more money Americans make, the less sacrificial our giving becomes. Those making less than $10,000 per year give an average of 2.8 percent of their income each year to churches, charities, and other nonprofit organizations. Those making $10,000 to $30,000 give an average of 2.5 percent, those making $30,000 to $50,000 give 2.0 percent, those making $50,000 to $75,000 give a total of only 1.5 percent of their income to their church and all other nonprofit groups.

233

The Old (Testament) is in the New revealed; the New (Testament) is in the Old concealed.

234

Be content with what you have, never with what you are.

235

If I am not satisfied with what I have, I will never be satisfied with what I want.

236

The secret of contentment is the realization that life is a gift, not a right.

237

The richest person is not the one who has the most, but the one who needs the least.

238

This death of God’s Son is the only and entirely complete sacrifice and satisfaction for sins; it is of infinite value and worth, more than sufficient to atone for the sins of the whole world.

239

Your worst days are never so bad that you are beyond the reach of God’s grace. And your best days are never so good that you are beyond the need of God’s grace.

240

It is only through God’s Holy Spirit that we can find true joy (Psalm 51:11-12; Galatians 5:22; 1 Thessalonians 1:6). We can do nothing apart from the power of God (2 Corinthians 12:10, 13:4). Indeed, the harder we try to be joyful through our own efforts, the more miserable we can become. Rest in the Lord’s arms (Matthew 11:28-30) and seek His face through prayer and Scripture. “May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13).

241

The race is not always to the swift but to him who keeps on running.

242

My dear children, never did I pass a more truly solemn or interesting moment than that in which my firstborn child was put into my arms and when I felt that I was a father. A new comfort was then produced in my heart which every succeeding day has tended to confirm and strengthen. I looked up to heaven and breathed over my baby the petition of Abraham for his son. “O that Ishmael might live before You.” Recognizing in the little helpless being which had been so lately introduced into our world, there was a creature born for eternity and who when the sun shall be extinguished would be still soaring in heaven or sinking in hell. I returned to my closet for private devotion and solemnly dedicated the child to the God who had given me the precious life. And I earnestly prayed that whatever might be his lot in this world, he might be a partaker of true holiness and numbered with the saints in everlasting glory.

243

Tragedy is anything that happens to a non-believer.

244

It’s not what you do with the million if fortune should ere be your lot, but what are you doing at present with the dollar and quarter you got.

245

Immortality lies not in the things you leave behind, but in the people your life has touched.

246

It is good to be conscious that we are always in the presence of God. It is better to gaze upon Him in adoration. But it is best of all to commune with Him as a Friend – and that is prayer.

247

Prayer, then, is certainly not persuading God to do what we want God to do. It is not bending the will of a reluctant God to our will. It does not change His purpose, although it may release His power. “We must not conceive of prayer as overcoming God’s reluctance,” says Archbishop Trench, “but as laying hold of His highest willingness.”

248

I believe the vast majority of Christians would say, “Prayer is asking things from God.” But surely prayer is much more than merely “getting God to run our errands for us,” as someone puts it. It is a higher thing than the beggar knocking at the rich man’s door.

249

Prayer is simply the turning of the soul to God.

250

Prayer is going into “the secret place of the Most High,” and abiding under the shadow of the Almighty (Ps. 91:1). Prayer is a making known to God our wants and desires, and holding out the hand of faith to take His gifts. Prayer is the result of the Holy Spirit dwelling within us. It is communion with God.

251

Prayer is an offering up of our desires unto God for things agreeable to His will, in the name of Christ, with confession of our sins and thankful, acknowledgment of His mercies.

252

Prayer is a golden chain: one end tied to the tongue of man, the other to the ear of God

253

Prayer is more than something we do it is something that God does through us.

254

There is no greater love song to proclaim than the once for all sacrifice of Jesus Christ our Lord at Calvary, but yet others feel content to sing about the chaff of this world. What the New Testament church wrestled with the least is what our industry craves the most – money. How dare we think we can play politics with God, with His truth and with His church? We can’t negotiate with sin no matter what kind of capital is at stake – and that really is the issue here.

255

Have you ever noticed that the great saints of the Bible often met with God at daybreak to seek His leading? For example, Abraham got up very early to stand before the Lord (Gen. 19:27). Jacob woke up with the first light of the morning to worship God after having seen a vision of angels in the night (Gen. 28:18). Moses went early to meet the Lord at Sinai (Ex. 34:4). Joshua got an early start when he prepared to capture Jericho (Josh. 6:12). Gideon made his way at dawn to examine the fleece he had placed on the ground to discern Jehovah’s will (Jud. 6:38). And… Job left his bed at an early hour to offer sacrifices to the Lord in behalf of his children (Job 1:5).

256

Why do we put on the whole armor of God to stand against the wiles of the devil (Ephesians 6:11) and then go to bed?

257

[God] penetrates into the inmost being of man, opens the closed heart, softens the hard heart, and circumcises the heart that is uncircumcised. He infuses new qualities into the will, making the dead will alive, the evil one good, the unwilling one willing, and the stubborn one compliant; He activates and strengthens the will so that, like a good tree, it may be enabled to produce the fruits of good deeds.

258

Divine grace of regeneration does not act in people as if they were blocks and stones; nor does it abolish the will and its properties or coerce a reluctant will by force, but spiritually revives, heals, reforms, and – in a manner at once pleasing and powerful –  bends it back.

259

Obedience is the primary validation of regeneration.

260

The greatest contribution anyone can make is the example of a holy life.

261

But who is this that cometh from the tomb, with dyed garments from the bed of death? He that is glorious in His appearance, walking in the greatness of strength? It is thy Prince, O Zion! Christian, it is your Lord! He hath trodden the wine-press alone; He hath stained His raiment with blood; but now as the first-born from the womb of nature, He meets the morning of His resurrection. He arises, a conqueror from the grave; He returns with blessings from the world of spirits; He brings salvation to the sons of men. Never did the returning sun usher in a day so glorious! It was the jubilee of the universe!

262

Christianity begins where all the religions of the world end, at death, and it starts with resurrection.

263

10 Reasons to Believe Christ Rose From The Dead:
1. A Public Execution Assured His Death – During the Jewish Feast of Passover, Jesus was swept away by an angry crowd into a Roman hall of justice. As he stood before Pilate, the governor of Judea, religious leaders accused Jesus of claiming to be the king of the Jews. The crowd demanded His death. Jesus was beaten, whipped, and sentenced to a public execution. On a hill outside Jerusalem, He was crucified between two criminals. Brokenhearted friends and mocking enemies shared in His deathwatch. As the Sabbath neared, Roman soldiers were sent to finish the execution. To quicken death, they broke the legs of the two criminals. But when they came to Jesus, they did not break His legs, because from experience they knew He was already dead. As a final precaution, however, they thrust a spear into His side. It would take more than resuscitation for Him to ever trouble them again.
2. A High Official Secured The Gravesite – The next day, religious leaders again met with Pilate. They said Jesus had predicted He would rise in 3 days. To assure that the disciples could not conspire in a resurrection hoax, Pilate ordered the official seal of Rome to be attached to the tomb to put grave robbers on notice. To enforce the order, soldiers stood guard. Any disciple who wanted to tamper with the body would have had to get by them, which wouldn’t have been easy. The Roman guards had good reason for staying alert – the penalty for falling asleep while on watch was death.
3. In Spite of Guards, The Grave Was Found Empty – On the morning after the Sabbath, some of Jesus’ followers went to the grave to anoint His body. But when they arrived, they were surprised at what they found. The huge stone that had been rolled into place over the entrance of the tomb had been moved, and Jesus’ body was gone. As word got out, two disciples rushed to the burial site. The tomb was empty expect for Jesus’ burial wrappings, which were lying neatly in place. In the meantime, some of the guards had gone into Jerusalem to tell the Jewish officials that they had fainted in the presence of a supernatural being that rolled the stone away. And when they woke up, the tomb was empty. The officials paid the guard a large sum of money to lie and say that the disciples stole the body while the soldiers slept. They assured the guards that if the report of the missing body got back to the governor they would intercede on their behalf.
4. Many People Claimed To Have Seen Him Alive – About AD 55, the apostle Paul wrote that the resurrected Christ had been seen by Peter, the 12 apostles, more than 500 people (many of whom were still alive at the time of his writing), James, and himself (1 Corinthians 15:5–8). By making such a public statement, he gave critics a chance to check out his claims for themselves. In addition, the New Testament begins its history of the followers of Christ by saying that Jesus “presented Himself alive after His suffering by many infallible proofs, being seen by [the apostles during forty days and speaking of the things pertaining to the kingdom of God” (Acts 1:3).
5. His Apostles Were Dramatically Changed – When one of Jesus’ inner circle defected and betrayed Him, the other apostles ran for their lives. Even Peter, who earlier had insisted that he was ready to die for his teacher, lost heart and denied that he even knew Jesus. But the Apostles went through a dramatic change. Within a few weeks, they were standing face to face with the ones who had crucified their leader. Their spirit was like iron. They became unstoppable in their determination to sacrifice everything for the one they called Savior and Lord. Even after they were imprisoned, threatened, and forbidden to speak in the name of Jesus, the apostles said to the Jewish leaders, “We ought to obey God rather than men” (Acts 5:29). After they were beaten for disobeying the orders of the Jewish council, these once – cowardly apostles “did not cease teaching and preaching Jesus as the Christ” (Acts 5:42).
6. Witnesses Were Willing To Die For Their Claims – History is full of martyrs. Countless men and women have died for their beliefs. For that reason, it is not that significant to point out that the first disciples were willing to suffer and die for their faith. But it is significant that while many will die for what they believe to be the truth, few if any will die for what they know to b a lie. That psychological fact is important because the disciples of Christ did not die for deeply held beliefs about which they could have been honestly mistaken. They died for their claims to have seen Jesus alive and well after His resurrection. They died for their claim that Jesus Christ had not only died for their sins but that He had risen bodily from the dead to show that He was like no other spiritual leader who had ever lived.
7. Jewish Believers Changed Their Day of Worship – The Sabbath day of rest and worship was basic to the Jewish way of life. Any Jew who did not honor the Sabbath was guilty of breaking the Law of Moses. Yet Jewish followers of Christ began worshiping with Gentile believers on a new day. The first day of the week, the day on which they believed Christ had risen from the dead, replaced the Sabbath. For a Jew, it reflected a major change of life. The new day, along with the Christian conversion rite of baptism, declared that those who believed Christ had risen from the dead were ready for more than a renewal of Judaism. They believed that the death and resurrection of Christ had cleared the way for a new relationship with God. They new way was based not on the law, but on the sin-bearing, life-giving help of a resurrected Savior.
8. Although It Was Unexpected, It Was Clearly Predicted – The disciples were caught off guard. They expected their Messiah to restore the kingdom to Israel. Their minds were so fixed on the coming of a messianic political kingdom that they didn’t anticipate the events essential to the salvation of their souls. They must have thought Christ was speaking in symbolic language when He kept saying over and over that it was necessary for Him to go to Jerusalem to die and be resurrected from the dead. Coming from one who spoke in parables, they missed the obvious until after it was all over. In the process, they also overlooked the prophet Isaiah’s prediction of a suffering servant who would bear the sins of Israel, being led like a lamb to the slaughter, before God “prolong[ed] His days” (Isaiah 53:10).
9. It Was A Fitting Climax To A Miraculous Life – While Jesus hung on a Roman cross, crowds mocked Him. He helped others, but could He help Himself? Was the miracle suddenly coming to an end? It seemed like such an unexpected ending for someone who began His public life by turning water into wine. During His 3-year ministry, He walked on water; healed the sick; opened blind eyes, deaf ears, and tongue-tied mouths; restored crippled limbs; cast out demons; stilled a violent storm; and raise the dead. He asked questions wise men couldn’t answer. He taught profound truths with the simplest of comparisons. And he confronted hypocrites with words that exposed their cover-up. It all this was true, should we be surprised that His enemies didn’t have the last word?
10. It Fits The Experience Of Those Who Trust Him – The apostle Paul wrote, “If the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to you mortal bodies through His Spirit who dwells in you” (Romans 8:11). This was the experience of Paul, whose heart was dramatically changed by the resurrected Christ. It is also the experience of people all over the world who have “died” to their old ways so that Christ can live His life through them. This spiritual power is not evident in those who try to add belief in Christ to their old life. It is seen only in those who are willing to “die” to their old life to make room for the rule of Christ. It is apparent only in those who respond to the overwhelming evidence for Christ’s resurrection by acknowledging His lordship in their heart.

264

You cannot propel yourself forward by patting yourself on the back.

265

Prayer is the key which unlocks the door of God’s treasure-house. It is not too much to say that all real growth in the spiritual life – all victory over temptation, all confidence and peace in the presence of difficulties and dangers, all repose of spirit in times of great disappointment or loss, all habitual communion with God-depend upon the practice of secret prayer.

266

Christ was all anguish that I might be all joy, cast off that I might be brought in, trodden down as an enemy that I might be welcomed as a friend, surrendered to hell’s worst that I might attain heaven’s best, stripped that I might be clothed, wounded that I might be healed, athirst that I might drink, tormented that I might be comforted, made a shame that I might inherit glory, entered darkness that I might have eternal light. My Savior wept that all tears might be wiped from my eyes, groaned that I might have endless song, endured all pain that I might have unfading health, bore a thorned crown that I might have a glory-diadem, bowed his head that I might uplift mine, experienced reproach that I might receive welcome, closed his eyes in death that I might gaze on unclouded brightness, expired that I might for ever live.

267

Salvation in Three Tenses:

Past, from sin’s penalty, immediate, secured by Christ’s death- Rom. 1:16; Acts 28:18, 16:31; Rom. 10:10; 1 Cor. 15:2; 2 Tim. 1:9.

Present, from sin’s power, continuous by Christ’s life- Heb. 7:25; Rom. 5:9; James 1:23; 1 Tim. 4:6; Phil. 2:12.

Future, from sin’s presence, prospective at Christ’s coming- Rom. 13:11; Heb. 9:28; Phil. 3:20; 1 Thes. 5:8.

268

When we die we leave behind us all we have, and take with us all we are.

269

Your life preaches your funeral.

270

Athanasius, early bishop of Alexandria, stoutly opposed the teachings of Arius, who declared that Christ was not the eternal Son of God, but a subordinate being. Hounded through five exiles, he was finally summoned before emperor Theodosius, who demanded he cease his opposition to Arius. The emperor reproved him and asked, “Do you not realize that all the world is against you?” Athanasius quickly answered, “Then I am against all the world.”

271

Convictions are more often caught than taught.

272

When God wants to drill a man
And thrill a man
And skill a man,
When God wants to mold a man
To play the noblest part;

When He yearns with all His heart
To create so great and bold a man
That all the world shall be amazed,
Watch His methods, watch His ways!

How He ruthlessly perfects
Whom He royally elects!
How He hammers him and hurts him,
And with mighty blows converts him.

Into trial shapes of clay which
Only God understands;
While his tortured heart is crying
And he lifts beseeching hands!

How He bends but never breaks
When his good He undertakes;
How He uses whom He chooses,
And which every purpose fuses him;
By every act induces him
To try His splendor out –
God knows what He’s about.

273

You wake up one day to realize that you are busier than you’ve ever been, but no deeper in the things of God than you were years ago.

274

B-Busy

U-Under

S-Satan’s

Y-Yoke

275

Since all people have sinned in Adam and have come under the sentence of the curse and eternal death, God would have done no one an injustice if it had been His will to leave the entire human race in sin and under the curse, and to condemn them on account of their sin. 

276

All people are conceived in sin and are born children of wrath, unfit for any saving good, inclined to evil, dead in their sins, and slaves to sin; without the grace of the regenerating Holy Spirit they are neither willing nor able to return to God, to reform their distorted nature, or even to dispose themselves to such reform.

277

The highest position, in the greatest and most complicated monarchy, did not keep Daniel from daily, frequent supplication.

278

All hindrance to prayer arises from ignorance of the teaching of God’s Holy Word on the life of holiness He has planned for all His children or from an unwillingness to consecrate ourselves fully to Him.  When we can truthfully say to our Father, “All that I am and have is Thine,” then He can say to us, “All that is Mine is thine.”

279

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, light from light, true God from true God, begotten, not made, of one Being with the Father.

280

Among the Jews there suddenly turns up a man who goes about talking as if He was God… Now let us get this clear. Among Pantheists, like the Indians, anyone might say that he was a part of God, or one with God: there would be nothing very odd about it. But this man, since He was a Jew, could not mean that kind of god. God, in their language, meant the Being outside the world Who had made it and was infinitely different from anything else. And when you have grasped that, you will see that what this man said was, quite simply, the most shocking thing that has ever been uttered by human lips.

281

Spirituality: seeking and doing those things that please God, in all things, at all times, to the glory of God, in the name of Jesus, and in the power of the Holy Spirit.

282

Training a child to follow Christ is easy for parents. All they have to do is lead the way.

283

We may be assured of this – the secret of all failure is our failure in secret prayer.

284

We may work for Christ from morn till night; we may spend much time in Bible study; we may be most earnest and faithful and “acceptable” in our preaching and in our individual dealing, but none of these things can be truly effective unless we are much in prayer. We shall only be full of good works; and not “bearing fruit in every good work” (Col. 1:10). To be little with God in prayer is to be little for God in service. Much secret prayer means much public power. Yet is it not a fact that whilst our organizing is well nigh perfect, our agonizing in prayer is well nigh lost?

285

For if men will not believe, and act upon, our Lord’s promises and commands [regarding prayer], how can we expect them to be persuaded by any mere human exhortations [to pray]?

286

The reason we do not pray as we ought is because we do not enjoy prayer as we ought.

287

Even pagan savages cry out to someone or something to aid them in times of danger and disaster and distress. How much more should we that know the true God.

288

The price of prayerlessness far exceeds the price of prayer.

289

We expect million dollar answers to ten cent prayers.

290

Too many parents are not on spanking terms with their children.

291

God doesn’t call the equipped, He equips the called.

292

The armor-bearer of sin is self-confidence.

293

[Regarding repentance:] The more we defer, the more difficult and painful our work needs prove; every day will both enlarge our task and diminish our ability to perform it. Sin is never at a stay; if we do not retreat from it, we shall advance in it, and the further on we go, the more we have to come back; every step we take forward must be repeated; all the web we spin must be unraveled.

294

It is better to build strong children than to try to repair adults.

295

The world’s smallest battlefield is the child’s heart. And the conquering of it calls for all out hand-to-hand combat.

296

Our children are the only earthly possession we take with us to heaven.

297

The most precious commodity you can give to your child is your time.

298

If I were starting my family again, I would love my wife more in front of my children. I would laugh with my children more at our mistakes and our joys. I would listen to my children more, even to the littlest one. I would be more honest about my weaknesses and not pretend perfection. I would pray differently for my family. Rather than focusing on them, I’d focus on me. I would do more things with my children. I would do more encouraging. I would bestow more praise. I would pay more attention to little things. I would speak about God more intimately. Out of every ordinary thing of every ordinary day I would point them to God.

299

[Lying is] any deceit: In word, act, attitude – or silence; in deliberate exaggerations, in distortions of the truth, or in creating false impressions.

300

All the trouble in the world began with one lie.