Quotes of Author: David-garland
“Cross-bearing” derives from the Roman custom of making condemned persons carry their crossbar to the place of execution…. It implies that one’s life in this world is already finished.
Reference: Luke – Exegetical Commentary, Zondervan, www.zondervan.com, 2011, p. 390.
Deliverance ministries assume that demons are behind the inability to stop certain sins and addictions, and they tend to look for the quick fix. But sin is not so easily dispatched. Being rid of these sins requires yielding oneself completely to God, and it can take time… What Christians need is not deliverance from demons (from which they have already been delivered) but immersion and submersion in the Holy Spirit.
Reference: Luke – Exegetical Commentary, Zondervan, www.zondervan.com, 2011, p. 382.
A person should respond not on the basis of how one is treated but on the basis of how one wants to be treated. Maybe nothing happens to enemies. They may hate one all the more, but incredible things happen within the one who lives this ethic out. Hate has nowhere to go except inside. Love frees up energy.
Reference: Luke – Exegetical Commentary, Zondervan, www.zondervan.com, 2011, p. 289.
If one sees oneself as being saved without the obligation to be saving, then clearly one needs to grow in salvation. The evidence of salvation – that God’s grace has taken effect in one’s life – is to be found in one’s participation in bringing salvation to others.
Reference: Luke – Exegetical Commentary, Zondervan, www.zondervan.com, 2011, p. 112.
The story of Christmas celebrates the fulfillment of God’s promises and the incarnation of God in human flesh. That meaning is memorably captured by John 3:16. God loves, and God gives in order to save… It meant giving rather than getting, and Christ gave until He was empty; but His obedience led to an empty tomb and ultimate vindication that will culminate when throngs in heaven and on earth and under the earth, not just a host of angels, will bow down and sing glory in the highest to the One whose name is above every name.
Reference: Luke – Exegetical Commentary, Zondervan, www.zondervan.com, 2011, p. 129-130.
The sentimental Christmas may be popular as a religious holiday for some because it can come off as celebrating the birth of a helpless baby. Jesus lies in a manger to be gazed upon and adored, but not to be heard and heeded. A speechless babe wrapped tightly in swaddling cloths seems more obliging in allowing people to tailor their religious beliefs however they see fit.
Reference: Luke – Exegetical Commentary, Zondervan, www.zondervan.com, 2011, p. 129.
The only rightful place for sexual intercourse is within marriage and that those who marry are sexually active. For them to attempt precipitously to suppress awakened desires will only expose them to a sexual undertow that will tug them into a sea of temptation, where they will ultimately drown.
Reference: 1 Corinthians, Baker, 2003, p. 256. Get this book!
The danger for us is that we will want to keep up with our entertainment culture and its focus on the eyes by turning our worship into a religious stage show. We must walk a fine line between offering worship that is appealing and engaging without becoming simply a splashy performance, and worship that has depth without becoming tedious and flat.
The "flesh" stands for a certain orientation of life. It is the sin-bent self characterized by self-sufficiency that wages war against God… The flesh and the spirit denote not two coexisting parts of the individual, but a contrast of tendencies and loyalties which compete for dominance as powers within each person… It creates estrangement from God that is broken only when persons submit in faith to the gospel and allow God's Spirit to seize control.
Reference: 1 Corinthians, Baker, 2003, p. 176. Get this book!
God's grace does not mean that God benignly accepts humans in all their fallenness, forgives them, and then leaves them in that fallenness. God is in the business not of whitewashing sins but of transforming sinners.
Reference: 1 Corinthians, Baker, 2003, p. 215. Get this book!
The absolutely worst way to respond to the challenge of secularism is to adapt to secular standards in language, thought, and way of life. If members of a secularist society turn to religion at all, they do so because they are looking for something other than what the culture already provides. It is counterproductive to offer them religion in a secular mode that is carefully trimmed in order not to offend their secular sensibilities.