Worship-Purpose

Quotes for Topic: Worship-purpose

1.
I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. If it were possible for a created soul fully to “appreciate,” that is, to love and delight in, the worthiest object of all, and simultaneously at every moment to give this delight perfect expression, then that soul would be in supreme blessedness. To praise God fully we must suppose ourselves to be in perfect love with God, drowned in, dissolved by that delight which, far from remaining pent up within ourselves as incommunicable bliss, flows out from us incessantly again in effortless and perfect expression. Our joy is no more separable from the praise in which it liberates and utters itself than the brightness a mirror receives is separable from the brightness it sheds.

I think we delight to praise what we enjoy because the praise not merely expresses but completes the enjoyment; it is its appointed consummation. If it were possible for a created soul fully to “appreciate,” that is, to love and delight in, the worthiest object of all, and simultaneously at every moment to give this delight perfect expression, then that soul would be in supreme blessedness. To praise God fully we must suppose ourselves to be in perfect love with God, drowned in, dissolved by that delight which, far from remaining pent up within ourselves as incommunicable bliss, flows out from us incessantly again in effortless and perfect expression. Our joy is no more separable from the praise in which it liberates and utters itself than the brightness a mirror receives is separable from the brightness it sheds.


Author: C.S. Lewis
Topics: Worship-Purpose
2.
It is in the process of being worshipped that God communicates His presence to men.

It is in the process of being worshipped that God communicates His presence to men.


Author: C.S. Lewis
Topics: Worship-Purpose
3.
The danger for us is that we will want to keep up with our entertainment culture and its focus on the eyes by turning our worship into a religious stage show. We must walk a fine line between offering worship that is appealing and engaging without becoming simply a splashy performance, and worship that has depth without becoming tedious and flat.

The danger for us is that we will want to keep up with our entertainment culture and its focus on the eyes by turning our worship into a religious stage show. We must walk a fine line between offering worship that is appealing and engaging without becoming simply a splashy performance, and worship that has depth without becoming tedious and flat.


4.
Just as an indescribable sunset or a breath-taking mountaintop vista evokes a spontaneous response, so we cannot encounter the worthiness of God without the response of worship. If you could see God at this moment, you would so utterly understand how worthy He is of worship that you would instinctively fall on you face and worship Him.

Just as an indescribable sunset or a breath-taking mountaintop vista evokes a spontaneous response, so we cannot encounter the worthiness of God without the response of worship. If you could see God at this moment, you would so utterly understand how worthy He is of worship that you would instinctively fall on you face and worship Him.

Reference:  Spiritual Disciplines for the Christian Life, 1991, p.  87, Used by permission of NavPress – www.navpress.com, All rights reserved.  For more information please see the website www.BibicalSpirituality.org. Get this book!


5.
Worship is a Spiritual Discipline insofar as it is both an end and a means. The worship of God is an end in itself because worship, as we’ve defined it, is to focus on and respond to God. There is no higher goal than focusing on and responding to God. But worship is also a means in the sense that it is a means to Godliness. The more truly we worship God, the more we become like Him.

Worship is a Spiritual Discipline insofar as it is both an end and a means. The worship of God is an end in itself because worship, as we’ve defined it, is to focus on and respond to God. There is no higher goal than focusing on and responding to God. But worship is also a means in the sense that it is a means to Godliness. The more truly we worship God, the more we become like Him.

Reference:  Spiritual Disciplines for the Christian Life, 1991, p. 94-95, Used by permission of NavPress – www.navpress.com, All rights reserved.  For more information please see the website www.BibicalSpirituality.org. Get this book!


6.
In the process of striving to fulfill our needs and satisfy our desires, the church has slipped into a philosophy of “Christian humanism” that is flawed with self-love, self-esteem, self-fulfillment, and self-glory. There appears to be scant concern about worshiping our glorious God on His terms. So-called worship seems little more than some liturgy (high or low) equated with stained-glass windows, organ music, or emotion-filled songs and prayers. If the bulletin didn’t say “Worship Service,” maybe we wouldn’t know what we were supposed to be doing. And that reflects the absence of a worshiping life- of which a Sunday service is to be only a corporate overflow.

In the process of striving to fulfill our needs and satisfy our desires, the church has slipped into a philosophy of “Christian humanism” that is flawed with self-love, self-esteem, self-fulfillment, and self-glory. There appears to be scant concern about worshiping our glorious God on His terms. So-called worship seems little more than some liturgy (high or low) equated with stained-glass windows, organ music, or emotion-filled songs and prayers. If the bulletin didn’t say “Worship Service,” maybe we wouldn’t know what we were supposed to be doing. And that reflects the absence of a worshiping life- of which a Sunday service is to be only a corporate overflow.

Reference:  The Ultimate Priority, Moody Press 1983, p. viii.


7.
The supreme motive in our redemption is not for us to receive anything. Rather, we have been redeemed so that God may receive worship – so that our lives might glorify Him. Any personal blessing for us is a divine response to the fulfillment of that supreme purpose… We are to seek to glorify God before we seek to gain anything from Him. To be concerned primarily with the blessings is to experience salvation in a shallow, self-centered manner.

The supreme motive in our redemption is not for us to receive anything. Rather, we have been redeemed so that God may receive worship – so that our lives might glorify Him. Any personal blessing for us is a divine response to the fulfillment of that supreme purpose… We are to seek to glorify God before we seek to gain anything from Him. To be concerned primarily with the blessings is to experience salvation in a shallow, self-centered manner.

Reference:  The Ultimate Priority, Moody Press 1983, p. 24.


8.
Nothing makes God more supreme and more central in worship than when a people are utterly persuaded that nothing – not money or prestige or leisure or family or job or health or sports or toys or friends – nothing is going to bring satisfaction to their sinful, guilty, aching hearts besides God.

Nothing makes God more supreme and more central in worship than when a people are utterly persuaded that nothing – not money or prestige or leisure or family or job or health or sports or toys or friends – nothing is going to bring satisfaction to their sinful, guilty, aching hearts besides God.

Reference:  God's Passion for His Glory, p. 41.


Author: John Piper
Topics: Worship-Purpose
9.
A God-centered theology must be a missionary theology. If you say that you love the glory of God, the test of your authenticity is whether you love the spread of that glory among all the peoples of the world. Or another way to say it is that worship is the fuel and the goal of missions. Missions exists because worship doesn’t. God’s passion is to be known and honored and worshipped among all the peoples. To worship him is to share that passion for his supremacy among the nations.

A God-centered theology must be a missionary theology. If you say that you love the glory of God, the test of your authenticity is whether you love the spread of that glory among all the peoples of the world. Or another way to say it is that worship is the fuel and the goal of missions. Missions exists because worship doesn't. God's passion is to be known and honored and worshipped among all the peoples. To worship him is to share that passion for his supremacy among the nations.

Reference:  The Driving Convictions Behind Missions, Nov. 2, 1996.


Author: John Piper
Topics: Worship-Purpose
10.
There is one fundamental reason why the living God wants His people to assemble in worship: that is, to ascribe to Him the worth and value that are His, individually and as a body, and to present their bodies as living sacrifices. Worshiping God is not a means to an end; it is an end in itself!

There is one fundamental reason why the living God wants His people to assemble in worship: that is, to ascribe to Him the worth and value that are His, individually and as a body, and to present their bodies as living sacrifices. Worshiping God is not a means to an end; it is an end in itself!

Reference:  The Worship Service: A Hindrance or a Highway for Revival, Revival Commentary, v. 2, n. 2.


Author: Ron Owens
Topics: Worship-Purpose
11.
God…is our “audience” in worship. It is His approval that we are to seek.

God…is our “audience” in worship. It is His approval that we are to seek.

Reference:  The Worship Service: A Hindrance or a Highway for Revival, Revival Commentary, v. 2, n. 2.


Author: Ron Owens
Topics: Worship-Purpose
12.
To pretend to homage to God, and intend only the advantage of self, is rather to mock Him than worship Him.  When we believe that we ought to be satisfied, rather than God glorified, we set God below ourselves, imagine that He should submit His own honor to our advantage: we make ourselves more glorious than God.

To pretend to homage to God, and intend only the advantage of self, is rather to mock Him than worship Him. When we believe that we ought to be satisfied, rather than God glorified, we set God below ourselves, imagine that He should submit His own honor to our advantage: we make ourselves more glorious than God.

Reference:  Discourses upon the Existence and Attributes of God, p. 225-226.


13.
We ought to come to worship expecting first and foremost to see God. We come to encounter His glory, to be awestruck by His majesty. A worship service isn’t the place to showcase human talent but the place for God to showcase His divine treasure. We gather not to be impressed by one another – how we sound, what we wear, who we are – but to be impressed by God and His mighty acts of salvation. We come to sing of who He is and what He’s done. We come to hear His voice resounding in and through His Word. We come to feel the grief of our sin so that we can taste the glory of His salvation. We gather to be magnificently defeated, flattened, and shrunk by the power and might of the living God.

We ought to come to worship expecting first and foremost to see God. We come to encounter His glory, to be awestruck by His majesty. A worship service isn’t the place to showcase human talent but the place for God to showcase His divine treasure. We gather not to be impressed by one another – how we sound, what we wear, who we are – but to be impressed by God and His mighty acts of salvation. We come to sing of who He is and what He’s done. We come to hear His voice resounding in and through His Word. We come to feel the grief of our sin so that we can taste the glory of His salvation. We gather to be magnificently defeated, flattened, and shrunk by the power and might of the living God.

Reference:  Worship by Tullian Tchividjian taken from Don’t Call it a Comeback, edited by Kevin DeYoung, copyright 2011, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org, p. 217.


14.
We ought to experience God with the totality of our being in worship. Worship services ought to inform the mind intellectually, engage the heart emotionally, and bend the will volitionally. God wants thoughtful worshippers who believe, emotional worshippers who behold, and obedient worshippers who behave. God-centered worship produces people who think deeply about God, feel passionately for God, and live urgently in response to God. Therefore, when we meet God in worship, we should expect a combination of gravity and gladness, depth and delight, doctrine and devotion, precept and passion, truth and love.

We ought to experience God with the totality of our being in worship. Worship services ought to inform the mind intellectually, engage the heart emotionally, and bend the will volitionally. God wants thoughtful worshippers who believe, emotional worshippers who behold, and obedient worshippers who behave. God-centered worship produces people who think deeply about God, feel passionately for God, and live urgently in response to God. Therefore, when we meet God in worship, we should expect a combination of gravity and gladness, depth and delight, doctrine and devotion, precept and passion, truth and love.

Reference:  Worship by Tullian Tchividjian taken from Don’t Call it a Comeback, edited by Kevin DeYoung, copyright 2011, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org, p. 219-220.