Quotes about Jesus_Christ-Sinlessness
His entire life was one of suffering obedience and obedient suffering. He suffered throughout His life and He was obedient throughout His life, even in the face of the suffering He endured.
Since there was no omission of anything required of Him, no commission of anything forbidden to Him. The whole law, both the mediatorial law, and the law of nature, were within His heart; the whole law was answered by His life.
For us, we’re trying to abandon sin and embrace holiness. For [Jesus], He was being tempted [in the Garden] to abandon holiness and embrace sin bearing. It’s just the opposite. This is incomprehensible to Him. This is repulsive to Him. This is foreign to Him; He’s not like us. He’s not fighting against sinful impulses to be holy. He’s fighting against holy impulses to be made sin.
Four Features of Triumphant Prayer. The sermon originally appeared at: (https://www.gty.org/library/sermons-library/42-273/four-features-of-triumphant-prayer) at www.gty.org. © 1969-2008. Grace to You. All rights reserved. Used by Permission.
The New Testament makes it clear that Jesus never sinned (Heb 4:15; 9:14; 1 Pet 1:19). And although theologians have debated the question of Christ’s impeccability—whether or not he could have sinned—it seems that the answer most consistent with the fullness of the New Testament revelation is that Christ, in fact, could not have sinned. Because the person of Christ is divine, and a divine person, being necessarily good, cannot sin, it seems best to argue for Christ’s impeccability. But this understanding of Christ’s inability to sin need not detract from the biblical teaching that Christ, as a human, was indeed tempted (Matt 4:1–11) and even “suffered” in his temptations (Heb 2:18). There may be better and worse ways of reconciling these two apparently contradictory aspects of the New Testament teaching, but however we attempt to reconcile them, it seems best to hold them both, without seeking to alleviate the tension by diminishing either (Luke Stamps).