Quotes for Topic: Anger-righteous
When we have a controversy with the wicked we should take heed that private spleen do not rule us, but that only our interest in God’s quarrel with them doth move us.
Reference: A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 63.
I go further and say that there is a great need in the contemporary world for more Christian anger. We human beings compromise with sin in a way in which God never does. In the face of blatant evil we should be indignant not tolerant, angry, not apathetic. If God hates sin, His people should hate sin too. If evil arouses His anger, it should arouse ours too. What other reaction can wickedness be expected to provoke in those who love God?
Reference: The Message of Ephesians, InterVarsity Press, 1979, p. 186.
So there is such a thing as perfect hatred, just as there is such a thing as righteous anger. But it is a hatred for God's enemies, not our own enemies. It is entirely free of all spite, rancor and vindictiveness, and is fired only by love for God's honor and glory.
Reference: The Message of the Sermon on the Mount, IVP, 1978, p. 117.
We should never be angry but at sin, and this should always be that which we oppose in our anger. And when our spirits are stirred to oppose this evil, it should be as sin, or chiefly as it is against God. If there be no sin and no fault, then we have no cause to be angry; and if there be a fault or sin, then it is infinitely worse as against God than it is as against us, and therefore it requires the most opposition on that account. Persons sin in their anger when they are selfish in it; for we are not to act as if we were our own, or for ourselves simply, since we belong to God, and not to ourselves. When a fault is committed wherein God is sinned against, and persons are injured by it, they should be chiefly concerned, and their spirits chiefly moved against it, because it is against God; for they should be more solicitous for God's honor than for their own temporal interests.
Reference: The Spirit of Love the Opposite of An Angry or Wrathful Spirit, 1 Corinthians 13:5.
Does it grieve you my friends, that the name of God is being taken in vain and desecrated? Does it grieve you that we are living in a godless age...But, we are living in such an age and the main reason we should be praying about revival is that we are anxious to see God's name vindicated and His glory manifested. We should be anxious to see something happening that will arrest the nations, all the peoples, and cause them to stop and to think again.
[Righteous] anger is not selfish and does not center on the pain you currently feel. To be free of sin such anger must be zealous for truth and purity, with the glory of God its chief objective.
Reference: Spiritual Leadership, Moody Publishers, 1967, p. 70. Get this book!
The first thing to understand about anger is that it isn’t always a bad thing. Many people, especially Christians, have the mistaken notion that anger is intrinsically evil. As a result, they feel needless guilt. The idea that a Christian is never allowed to be angry is a demonic myth that tends to produce neurotic anxiety. I’ve had to struggle with this myth nearly all my life.
Reference: The Intimate Marriage, P&R Publishing, 1975, p. 71.
Controlled anger against sin and genuine love may dwell in the same heart at the same time and be directed toward the same person. It is legitimate for us to be angry with our children over genuine disobedience. At the same time, we must not express that anger in sinful ways (yelling, screaming, nastiness, irritation, etc.) but in loving ways for the good of our children.
Reference: Strengthening Your Marriage, P&R Publishing, 1977, p. 164. Used by Permission.