Grace never lowers the standards of holiness. Jesus didn’t lower the bar, He raised it (Mt. 5:27-28)!
Cheap grace is the deadly enemy of our church. Cheap grace means grace sold on the market like cheapjack’s wares. Cheap grace is the preaching of forgiveness without requiring repentance, without church discipline, communion without confession, absolution without personal confession.
Grace is never cheap. It is absolutely free to us, but infinitely expensive to God… Anyone who is prone to use grace as a license for irresponsible, sinful behavior, surely does not appreciate the infinite price God paid to give us His grace.
We abuse grace when, after sinning, we dwell on the compassion and mercy of God to the exclusion of His holiness and hatred of sin.
If our teaching of grace causes us to make light of sin, or to slight the requirements of the Savior, then we have not really understood either the monstrosity of our sin or the greatness of the heart that forgives it.
While sin is an occasion for grace, grace is never to be an occasion for sin.
A confident assurance of God’s grace does not lead men into antinomianism and sin.
We have suffered from the preaching of cheap grace. Grace is free, but it is not cheap. People will take anything that is free, but they are not interested in discipleship. They will take Christ as Savior but not as Lord.
Why is it that so many professing Christians make no spiritual progress, and indeed make no efforts to grow in grace? Why? Because they care nothing about it! To take up a “mere profession” is all they desire; but to proceed from one degree of piety to another; to grow in grace – is no part of their desire… Is it possible to be a Christian and yet destitute of this desire to grow in grace? No, it is not! I tell you, it is not! If you have no concern to grow in grace – there is no grace in you! You are a piece of dead wood – and not a living branch! You are a spiritual corpse – and not a living man! In this state there can be no growth – for dead things never grow!
The flesh works to make you forget the design (that you are saved to be holy) and think only of the remedy (if you sin you’ll be forgiven). It preaches half a gospel (a twisted gospel) to us: “Go ahead and indulge – it’s already paid for.” Those who fall prey to such deception are evidently many, since the Scriptures go to such lengths to condemn it (Romans 3:5-8; 6:1-4; Jude 4).
The nature of Christ’s salvation is woefully misrepresented by the present-day evangelist. He announces a Savior from hell rather than a Savior from sin. And that is why so many are fatally deceived, for there are multitudes who wish to escape the Lake of Fire who have no desire to be delivered from their carnality and worldliness.
Nothing, in fact, has done more harm to Christianity than the practice of filling the ranks of Christ’s army with every volunteer who is willing to make a little profession, and talk fluently of his experience. It has been painfully forgotten that numbers alone do not make strength, and that there may be a great quantity of mere outward religion, while there is very little real grace. Let us all remember this. Let us keep back nothing from young professors and inquirers after Christ. Let us not enlist them on false pretenses. Let us tell them plainly that there is a crown of glory at the end. But let us tell them no less plainly, that there is a daily cross in the way.
Grace and sin are quarrelsome neighbors.
The reason some folks don’t believe in missions is that the brand of religion they have isn’t worth propagating.
The fundamental problem in the evangelical world today is not inadequate technique, insufficient organization, or antiquated music and those who want to squander the church’s resources bandaging these scratches will do nothing to staunch the flow of blood that is spilling from its wounds. The fundamental problem in the evangelical world today is that God rests too inconsequentially upon the church. His truth is too distant, His grace too ordinary, His judgment too benign, His gospel too easy, and His Christ is too common.
We have turned to a God that we can use rather than a God we must obey; we have turned to a God who will fulfill our needs rather than to a God before whom we must surrender our rights to ourselves. He is a God for us and for our satisfaction, and we have come to assume that it must be so in the church as well. And so we transform the God of mercy into a God who is at our mercy. We imagine that He is benign, that He will acquiesce as we toy with His reality and co-opt Him in the promotion of our ventures and careers.