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Quotes of Author: Harold-brown

1.
It is no more reasonable to destroy a child by abortion because it could not live if suddenly delivered than to drown a non-swimmer in a bathtub because he could not live if thrown into the middle of the ocean.

It is no more reasonable to destroy a child by abortion because it could not live if suddenly delivered than to drown a non-swimmer in a bathtub because he could not live if thrown into the middle of the ocean.

Reference:   The Bible on Abortion, Free Church Publication, 1977, p. 79.


Author: Harold Brown
Topics: Abortion
2.
The Bible does not deal specifically with abortion. For that matter, it does not deal specifically with infanticide, the killing of babies. Nor does it talk about parricide, fratricide, uxoricide (killing of one’s wife), nor genocide (the killing of a whole race). Examples of such crimes are mentioned, but not singled out for special treatment. In fact, the Bible does not even discuss suicide (self-killing). There are specific provisions against homicide – the deliberate taking of human life (“killing” or “slaying” is the usual expression). The Bible prohibits the taking of innocent human life. If the developing fetus is shown to be a human being, then we do not need a specific commandment against feticide (abortion) any more than we need something specific against uxoricide (wife-killing). The general commandment against killing covers both.

The Bible does not deal specifically with abortion. For that matter, it does not deal specifically with infanticide, the killing of babies. Nor does it talk about parricide, fratricide, uxoricide (killing of one's wife), nor genocide (the killing of a whole race). Examples of such crimes are mentioned, but not singled out for special treatment. In fact, the Bible does not even discuss suicide (self-killing). There are specific provisions against homicide – the deliberate taking of human life (“killing” or “slaying” is the usual expression). The Bible prohibits the taking of innocent human life. If the developing fetus is shown to be a human being, then we do not need a specific commandment against feticide (abortion) any more than we need something specific against uxoricide (wife-killing). The general commandment against killing covers both.

Reference:   The Bible on Abortion, Free Church Publication, 1977, p. 118-119.


Author: Harold Brown
Topics: Abortion