Eight reasons that ministers should examine themselves:
1. You have heaven to win or lose yourselves… A holy calling will not save an unholy man.
2. You have sinful inclinations as well as others.
3. (You) have greater temptations than most men.
4. The tempter will make his first and sharpest onset upon you. If you will be leaders against him, he will spare you no further than God restrains him.
5. Many eyes are upon you, and therefore there will be many to observe your falls.
6. Your sins are more aggravated than those of other men. They have more of hypocrisy in them, and are more detrimental to the cause of religion.
7. The honor of your Lord and Master, and of His holy truth, doth lie more on you than other men.
8. The souls of your hearers and the success of your labors do very much depend upon your self-examination.
Quoted in: Derek Prime and Alistair Begg. On Being a Pastor, Moody Press, 2004, p. 307-308.
A foolish physician he is, and a most unfaithful friend, that will let a sick man die for fear of troubling him; and cruel wretches are we to our friends, that will rather suffer them to go quietly to hell, then we will anger them, or hazard our reputation with them.
A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 242.
Self is the most treacherous enemy, and the most insinuating deceiver in the world. Of all other vices, it is both the hardest to find out, and the hardest to cure.
My religion is merely Christian… The rule of my faith and doctrine is ye law of God in Nature and Scripture. The Church which I am a member of is the Universality of Christians, in conjunction with all particular Churches of Christians in England or elsewhere in the world, whose Communion according to my capacity I desire.
See that your chief study be about your heart, that there God’s image may be planted, and His interest advanced, and the interest of the world and flesh subdued, and the love of every sin cast out, and the love of holiness succeed.
There is a great deal of difference between the desires of heaven in a sanctified man and an unsanctified. The believer prizes it above earth, and had rather be with God than here… but to the ungodly there [seems] nothing more desirable than this world; and therefore he only chooses heaven before hell, but not before earth.
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