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Quotes by Jim Elliff

101

God does hear our prayers. Though God has taught us that He chooses all who are His before the foundation of the world, He also taught us that we should pray, and not only pray, but expect the answer to our prayers. It is true that God is sovereign and it is just as true that He answers prayer. In fact, He could not answer prayer if He were not in control of all things.

102

The word foreknowledge is actually better understood as “thought of endearingly beforehand,” or “foreloved,” or “foreordained with forethought.”

103

It is not exceptionally worthy people that Jesus loves, but His love is exceptional in that He loves those of no value at all. In fact, He loves us in our sin. Only such a view of love correctly appreciates the sacrifice of Christ and respects the infinite chasm between what is deserved and mercy.

104

Confession by itself is not repentance. Confession moves the lips; repentance moves the heart. Naming an act as evil before God is not the same as leaving it. Though your confession may be honest and emotional, it is not enough unless it expresses a true change of heart. There are those who confess only for the show of it, whose so-called repentance may be theatrical but not actual.

105

First, there is no biblical precedent or command regarding a public altar call. Whatever might be said for its use, we cannot resort to the Bible for support. Jesus nor Paul, nor any other early Christian leader used it. Did Jesus ask His listeners to come to the front after He preached the Sermon on the Mount? Did Paul say, “Every head bowed, every eye closed” as Luke quietly sang the invitation hymn on the Areopagus? Did Peter have seekers raise their hands as a sign of their interest in Christ at the end of the Pentecostal sermon?

106

Evangelistic preaching does say, “Repent and trust Christ now.” But there is nothing sacrosanct about getting people to occupy a certain piece of geography at the front of a building. Nor have I kept them from Christ by not having them respond to a public altar call. Rather I am offering them Christ without anything in between. I want nothing between their soul and the reality of Christ’s offer. To put something in between is a practical sacramentalism.

107

It is the Holy Spirit who gives assurance of life in Christ, not the evangelist (Rom. 8:16). We are to relate the basis of assurance but leave the actual assuring to the Spirit.

108

Is it love for the lost that will perpetuate practices producing such damning deception in so many – or is it merely love for success?

109

Would the Holy Spirit, who authored the Scriptures for the purpose of their being our infallible guide, promote them as a grab-bag of all kinds of meanings?

110

It is impossible for a person to be His sheep without believing His Word. When it is all said and done, true believers embrace God’s words (the proximate object of faith) as well as His person (the ultimate object of faith). A person who disbelieves the Bible may never rightly be considered a Christian.

111

Church discipline is one of the primary means God uses to correct and restore His children when they fall into sin. It is also one way in which He maintains the unity, purity, integrity, and reputation of the church. Through private or public instruction, warning, counsel, or rebuke, and in some cases even social avoidance or expulsion from membership, God corrects his disobedient children or removes those who are not truly His. Christ Himself declared the church to be heaven’s instrument in carrying out this difficult but necessary function (Matthew 18:15-20).

112

We should not aggressively hunt for offenses or opportunities to enact discipline (Matthew 13:28-30), but we must be vigilant, ready to address sinful behavior when it becomes known.

113

There is admittedly a certain tension between the different principles involved in church discipline. On the one hand there is the gentleness of Galatians 6:1, on the other, the severity of Titus 1:13. While we may never be judgmental in our attitudes (Matthew 7:1), we must nevertheless judge among ourselves (1 Corinthians 5:12). Just as we are called to love in a manner that is willing to overlook certain sins (1 Peter 4:8), we must also “exhort one another daily” so that none will be “hardened through the deceitfulness of sin” (Hebrews 3:13). The tension is seen most clearly in that we are to love our brother as Christ loved us (John 13:34-35), yet remain willing to consider him an unbeliever and cast him away if he continues in sin (Matthew 18:17; 1 Corinthians 5:11). We might be tempted to use the word “balance” in describing our desire to manage this tension. But as it is all-too-commonly understood, “balance” means compromise – easing away from convictions and obligations in order not to appear unbalanced or overly zealous. The problem with this understanding is that Scripture never tells Christians to be “balanced” people in this way. On the contrary, we are told to be zealous and fervent, both in our love for one another (Colossians 3:14; 1 Peter 4:8), and in our pursuit of holiness and purity (Titus 2:14; Hebrews 12:14-17).

114

If Christ were not raised from the dead, then He is morally unable to save. Jesus told of His future death and bodily resurrection on numerous occasions prior to it happening, and those predictions were lies if not fulfilled. Deception negates His larger message. A deceiver could not be God, or a sinless Savior. As sinful, He would not be able to satisfy the just requirements of the Father for a substitute on behalf of sinful people. If He were not raised, you should not only refuse to listen to Him; He could not save you even if you did.

115

If Jesus were not raised from the dead, the disciples were at best fools, and at worst, liars. What we know about the Christian life comes from the pen of men moved and guided by God to write the words we call the New Testament. The original apostles died martyrs’ deaths on the basis of their belief that the resurrection took place just as predicted, and that they saw Him alive again. If it were not true, then they were either duped, or else they fabricated the resurrection as a means to shore up the movement. But would they pay the ultimate price for a lie they had manufactured in order to have a job? Not so. Paul speaks of the absurdity of this in the following way: “And if Christ is not risen, then our preaching is empty and your faith is also empty. Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ “(1 Cor. 15:14-15).

116

If Jesus were not raised from the dead then we could not have assurance that the price of our sins has been paid. Christ was the perfect Lamb offered in our place, the single sufficient sacrifice for the sins of all who would believe on Him. His death provided our only way of being accepted by God. Without it we are doomed. Christ’s resurrection is the assurance that this was completed, and that sin and its resulting death (physical and spiritual) was fully overthrown. What assurance could we have that the work promised had been done through the means of the cross if He did not rise to verify it?

117

There is no sin in cremation, that is for sure. And there is no inability on God’s part to raise a cremated body from the dead. But is cremation, a practice most often seen in Eastern religions, the best for the believer in Christ? 1. It is clarifying to note that burial was God’s preferred method of disposing of the body of Moses. God had the power to cremate Moses’ body on the spot, but rather, this gentle and loving phrase is found: “[God] buried him in the valley in the land of Moab” (Deut. 34:6). This fact alone is enough for me. If God chose this method Himself, then it certainly should be my preference also. 2. Burial underground (or in tombs) was the ordained method for the patriarchs, for God’s chosen people, and for New Testament believers. There are numerous references to this, from Abraham’s burial in the cave of Machpelah to Lazarus’ entombment in a crypt. The bodies of these saints were kept, as much as possible, in their original state, awaiting the resurrection of the body. 3. Consider the death of Christ Himself. He is our example in everything. Christ was in charge of His death. As He said, “No one has taken [my life] away from Me, but I lay it down on My own initiative” (John 10:18). Certainly His burial was no accident either. The dramatic events God ordained to take place included the tomb as an essential ingredient. It accentuated His resurrection. 4. Christianity is the most materialistic of the religions in this respect. That is, it gives an importance to the body and to all things tangible that other religions do not… Christianity sees the body as useful, rather than evil. It can do much good, if a believer is controlled by the Spirit. It is so valued by God that the very body we are living in will be raised up one day, made new for eternity. For this reason, we symbolize the importance of the body by burying it with love. 5. The burial of Christians was designed by God as the basis for our understanding of baptism. Though baptism does not save, it does picture our death, burial, and resurrection with Christ (cf. Rom. 6:3-4). Such a powerful picture as baptism is dependent for its meaning on the burial of Christ and of believers. 6. We should bury because the grave is such a potent reminder of the future (bodily) resurrection.

118

Why is God so angry [at unbelievers]? There are at least three reasons.

1. Because of the sheer number of your sins. If you were to sin only 10 times a day for one year, you would disobey God 3,650 times. But if you sinned 10 times a day for 15 years, you would sin 54,750 times! You are a professional sinner! Yet, how many times did Adam sin before he was cursed by God?

2. Because you have sinned against such an infinite God and high command. There are different levels of sin and punishment (Luke 10:12; 12:42-48). A crime is weighed according to the seriousness of the command and the stature of the person who is sinned against. It is one thing to disobey your coach at school. It is another thing to disobey a judge. It is one thing to turn in a late term paper. It is another thing to murder the president. The highest command is to “love the Lord your God with all your heart, mind, soul and strength.” The greatest being is God. Each time you sin, you commit the highest crime against the greatest being! God ought to be angry.

3. Because you have sinned against God’s greatest act of love. Christ was sent into the world of men and women out of love (John 3:16). But many of your friends, and perhaps you also, have rejected Christ up to this very moment. This rebellion is a sin against compassion. Is it any wonder that God is angry with those who think little of His love?

119

If you are inclined to be angry at someone in leadership of your church because your child does not have fun in church, then first consider if the source of the problem is in the heart of your child. Please don’t make the criteria for judging the success of a church’s efforts at reaching children and teens the fun-value of the meetings. God did not command the church to provide entertainment for your kids. And if you must speak out about it at all, attempt to increase, rather than to decrease the intensity and effectiveness of prayer and Bible study as a means to reach the hearts of the children. If you chose to do otherwise, you could be working against the Spirit.

120

Increasingly our world is short on thinking and long on experience. Mix this with inner turmoil and a desperate need for answers from some higher source, along with the infiltration of eastern religions, and you can easily see why the mystical aspects of our culture are so predominant. Our generation would certainly far rather load all of their information in a computer and forget the agony on thinking, especially thinking biblically.

121

What right do we have to make God out to be Someone other than He really is in order to make people like Him more? Honor God by declaring the truth about Him.

122

The blood of Jesus unfailingly cleanses the believer from his sin at all times. There could be no sin that the blood does not cover, confessed or not confessed. Though our sins were taken care of in the cross of Christ, and by His blood being spilled for us, it is applied immediately in time to every sin we commit the nano-second we commit it.

123

The fact is that a sound and lively truth-basis has been ejected from the premises of modern evangelicalism. Evangelicalism has been dispossessed of truth to such an extent that it is becoming frightening. In its place experience and mysticism are house-sitting the church or, if not these, then church growth pragmatism or an unhealthy preoccupation with the psychological. But the necessary doctrines of the holiness of God and His just wrath, justification by faith alone, the transforming nature of regeneration, the sovereignty of God over all of creation and in salvation itself, the nature and extent of grace in justification and in sanctification – doctrines upon which the earlier revivals thrived – have been considered unimportant and useful only for wizened old theologs holed up in ivory towers who do not relate to the church’s future.

124

God is faithful and just to forgive every sin and cleanse from all unrighteousness because of Christ’s atonement alone. In other words, the believer does not confess in order to get something. What he seeks he already has.

125

When a person is sick, the doctor may prescribe medicine. What heals the man? Is it the medicine, or his reaching out for the medicine? Christ is the only solution for your problem of sin and judgment. He is the medicine. Who else but Christ can rescue you and bring you into the forgiven family of God? He is the exclusive way to God. He is a narrow way, but a sufficient one. But how do you reach out to Christ? By repentance and faith.

126

[Christians] look away from themselves to Christ. They believe that God has loved them from eternity past. They believe that the payment of Christ on the cross for sins was for them. They find Christ irresistible, and following Him the greatest privilege of all. They have faith in Christ and what He has done for them. They trust Christ, looking outside of themselves to Him alone.

127

Confession by itself is not repentance. Confession moves the lips; repentance moves the heart. Naming an act as evil before God is not the same as leaving it. Though your confession may be honest and emotional, it is not enough unless it expresses a true change of heart.

128

Wisdom is a process of cognition, not a bombshell out of the sky. In our non-thinking day it is quite popular to short-cut the painful process of reasoning for a blank waiting on some inner voice. It seems highly spiritual to do so and carries with it a magical authority. (“I got this from God at four o’clock in the morning!”) In this way the most spiritually unkempt believer or the novice has equal voice with the wisest Christian veteran.

129

Thoughtful, biblically-induced attraction toward certain holy desires, with patient waiting before God in prayer, is no less the work of the Spirit than the most dramatic “immediate impulse” others may claim. This is the normal biblical pathway to wisdom. The man who makes the wise decision, yet always remains open to God’s further intervention in whatever way God pleases, is demonstrating normative spiritual guidance.