Quotes for Topic: Prayer-continuous
The time of business does not differ with me from the time of prayer; and in the noise and clatter of my kitchen, while several persons are at the same time calling for different things, I possess God in as great tranquility as if I were on my knees.
Reference: The Practice of the Presence of God, Revell, 1958, p. 30, 31.
Prevailing prayer takes the Christian to the mountain and enables him to cover heaven with clouds of blessings, and earth with floods of mercy. Prevailing prayer lifts the Christian and shows him his inheritance and transfigures him into the likeness of his Lord. If you would like to reach to something higher than ordinary groveling experience, look to the Rock that is higher than you, and gaze with the eye of faith through the window of consistent prayer. When you open the window on your side it will not be bolted on the other.
Reference: Morning and Evening.
Praying without ceasing means you never really stop conversing with God; you simply have frequent interruptions.
Reference: Spiritual Disciplines for the Christian Life, 1991, p. 68, Used by permission of NavPress – www.navpress.com, All rights reserved. For more information please see the website www.BibicalSpirituality.org. Get this book!
To pray at all times is to live in continual God consciousness, where everything we see and experience becomes a kind of prayer, lived in deep awareness of and surrender to our heavenly Father. To obey this exhortation means that, when we are tempted, we hold the temptation before God and ask for His help. When we experience something good and beautiful, we immediately thank the Lord for it. When we see evil around us, we pray that God will make it right and be willing to be used of Him to that end. When we meet someone who does not know Christ, we pray for God to draw that person to Himself and to use us to be a faithful witness. When we encounter trouble, we turn to God as our Deliverer. In other words, our life becomes a continually ascending prayer, a perpetual communing with our heavenly Father. To pray at all times is to constantly set our minds “on things that are above, not on the things that are on earth” (Col. 3:2).
Reference: Ephesians, Moody, 1986, p. 380.
Praying without ceasing means at least three things. First it means that there is a spirit of dependence that should permeate all we do… So even when we are not speaking consciously to God, there is a deep, abiding dependence on Him that is woven in to the heart of faith. Second… [it] means praying repeatedly and often. Third, [it] means not giving up on prayer. Don’t ever come to a point in your life where you cease to pray at all.
Reference: Summarized from: The Practice of Prayer in the Fight for Joy by John Piper taken from When I Don’t Desire God by John Piper, copyright 2004, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org. Page 157.
I was almost constantly in ejaculatory prayer, wherever I was. Prayer seemed to be natural to me, as the breath by which the inward burnings of my heart had vent.
Reference: The Works of Jonathan Edwards, Selections, pg. 61, Published by the Banner of Truth Trust, Carlisle, PA 17013.
All of our warfare and all of our activity must take place in the context of constant, unceasing prayer. Just as a soldier on the battle line has to keep in constant communication with his general headquarters and his commanding officer, so the Christian who is on the battle line must be in constant communication with his Lord. He might be fully equipped with all the armor, but if he is cut off from personal communication with his own commander, then he will be isolated and vulnerable.
Reference: The Purpose of God, An Exposition of Ephesians, Christian Focus Publications, 1994, p. 152.
There is a way of ordering our mental life on more than one level at once. On one level we can be thinking, discussing, seeing, calculating, meeting all the demands of external affairs. But deep within, behind the scenes, at a profounder level, we may also be in prayer and adoration, song and worship, and a gentle receptiveness to divine breathings.
Reference: Testament of Devotion, Harper, 1941, p. 35.