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Quotes for Topic: Marriage-roles-general

1.
The roles and responsibilities in a household according to Scripture – Fathers: Provide for family/children (2 Cor. 12:14) and ensure proper nurture and discipline (Eph. 6:4; Col. 3:21; Heb. 12:6). Mothers: Raising of children/motherhood (1 Tim. 2:15) and managing the home (1 Tim. 5:14). Children: Obedience to parents (Eph. 6:1-3; Col. 3:20) and care for parents in old age (1 Tim. 5:8).

The roles and responsibilities in a household according to Scripture – Fathers: Provide for family/children (2 Cor. 12:14) and ensure proper nurture and discipline (Eph. 6:4; Col. 3:21; Heb. 12:6). Mothers: Raising of children/motherhood (1 Tim. 2:15) and managing the home (1 Tim. 5:14). Children: Obedience to parents (Eph. 6:1-3; Col. 3:20) and care for parents in old age (1 Tim. 5:8).

Reference:  God, Marriage and Family, Crossway, 2004, p. 123. Get this book!


2.
The core role of a husband is to be a servant-leader, leading as Christ leads and loving as Christ loves. The wife’s core response to this leadership is submission. The core role for a wife is to be a helper-homemaker, filling the gaps in her husband’s life and prioritizing her life around home and family. The husband’s core response to his wife is praise and honor.

The core role of a husband is to be a servant-leader, leading as Christ leads and loving as Christ loves. The wife's core response to this leadership is submission. The core role for a wife is to be a helper-homemaker, filling the gaps in her husband's life and prioritizing her life around home and family. The husband's core response to his wife is praise and honor.

Reference:  Preparing for Marriage, 1997, Gospel Light/Regal Books, Ventura, CA. 93003. p. 177, Used by Permission. Get this book!


3.
Supreme authority in both church and home has been divinely vested in the male as the representative of Christ, who is Head of the church. It is in willing submission rather than grudging capitulation that the woman in the church (whether married or single) and the wife in the home find their fulfillment.

Supreme authority in both church and home has been divinely vested in the male as the representative of Christ, who is Head of the church. It is in willing submission rather than grudging capitulation that the woman in the church (whether married or single) and the wife in the home find their fulfillment.


4.
Husbands, do you love your wives enough to die for them? Wives, do you love your husbands enough to live for them? That is what the latter part of Ephesians 5 is all about. The husband must learn to love his wife as Jesus Christ loves His church. A husband, if need be, should be willing to give up his life for his wife. On the other hand, a wife should so love her husband that she is willing to live for him. She must be willing to pour her life into being his helper. This involves living for him, just as the church is required to live for Jesus Christ.

Husbands, do you love your wives enough to die for them? Wives, do you love your husbands enough to live for them? That is what the latter part of Ephesians 5 is all about. The husband must learn to love his wife as Jesus Christ loves His church. A husband, if need be, should be willing to give up his life for his wife. On the other hand, a wife should so love her husband that she is willing to live for him. She must be willing to pour her life into being his helper. This involves living for him, just as the church is required to live for Jesus Christ.

Reference:  Christian Living in the Home, P&R Publishing, 1972, p. 70-71, Used by Permission.


5.
Somebody must have the final say. Somebody must be responsible to God for the family’s decisions. Where everybody is responsible, there really isn’t anybody who is responsible. Any organization must have a point where the buck stops. In the home, which is an organization, it stops not with the wife, but with the husband. It is his job to oversee all, make sure that everything runs the way God says it should, and his wife must help him to do so.

Somebody must have the final say. Somebody must be responsible to God for the family’s decisions. Where everybody is responsible, there really isn’t anybody who is responsible. Any organization must have a point where the buck stops. In the home, which is an organization, it stops not with the wife, but with the husband. It is his job to oversee all, make sure that everything runs the way God says it should, and his wife must help him to do so.

Reference:  Christian Living in the Home, P&R Publishing, 1972, p. 83, Used by Permission.


6.
A home with no head is a disaster, one with two is a monstrosity.

A home with no head is a disaster, one with two is a monstrosity.


7.
Since the marriage relationship is to reflect the relationship between Jesus Christ and His Church, it is imperative that biblical submission and love be practiced in all of its aspects between husband and wife.

Since the marriage relationship is to reflect the relationship between Jesus Christ and His Church, it is imperative that biblical submission and love be practiced in all of its aspects between husband and wife.

Reference:  Self-Confrontation Manuel, Lesson 15, Page 1, Used by Permission of the Biblical Counseling Foundation.


8.
Although Father and Son are the same in essence and equally God, they function in different roles. By God’s own design, the Son submits to the Father’s headship. The Son’s role is by no means a lesser role; merely a different one. Christ is in no sense inferior to His Father, even though He willingly submits to the Father’s headship. The same is true in marriage. Wives are in no way inferior to husbands, even though God has assigned husbands and wives different roles. The two are one flesh. They are absolutely equal in essence. Although the woman takes the place of submission to the headship of man, God commands the man to recognize the essential equality of his wife and love her as his own body.

Although Father and Son are the same in essence and equally God, they function in different roles. By God’s own design, the Son submits to the Father’s headship. The Son’s role is by no means a lesser role; merely a different one. Christ is in no sense inferior to His Father, even though He willingly submits to the Father’s headship. The same is true in marriage. Wives are in no way inferior to husbands, even though God has assigned husbands and wives different roles. The two are one flesh. They are absolutely equal in essence. Although the woman takes the place of submission to the headship of man, God commands the man to recognize the essential equality of his wife and love her as his own body.

Reference:  The Fulfilled Family, Copyright: John MacArthur, 2005, p. 23-24.


9.
God patterned marriage purposefully after the relationship between His Son and the church, which He planned from eternity. And therefore marriage is a mystery; it contains and conceals a meaning far greater than what we see on the outside. What God has joined together in marriage is to be a reflection of the union between the Son of God and His bride the church. Those of us who are married need to ponder again and again how mysterious and wonderful it is that we are granted by God the privilege to image forth stupendous divine realities infinitely bigger and greater than ourselves.

God patterned marriage purposefully after the relationship between His Son and the church, which He planned from eternity. And therefore marriage is a mystery; it contains and conceals a meaning far greater than what we see on the outside. What God has joined together in marriage is to be a reflection of the union between the Son of God and His bride the church. Those of us who are married need to ponder again and again how mysterious and wonderful it is that we are granted by God the privilege to image forth stupendous divine realities infinitely bigger and greater than ourselves.

Reference:  Brothers, We Are Not Professionals, Bethlehem Baptist Church, 2002, p. 250.


10.
I have argued that there is a pattern of love in marriage ordained by God. The roles of husband and wife are not the same. The husband is to takes his special cues from Christ as the head of the church. The wife is to take her special cues from the church as submissive to Christ. In doing this the sinful and damaging results of the Fall begin to be reversed. The Fall twisted man’s loving headship into hostile domination in some men and lazy indifference in others. The Fall twisted woman’s intelligent, willing submission into manipulative obsequiousness in some women and brazen insubordination in others. 

I have argued that there is a pattern of love in marriage ordained by God. The roles of husband and wife are not the same. The husband is to takes his special cues from Christ as the head of the church. The wife is to take her special cues from the church as submissive to Christ. In doing this the sinful and damaging results of the Fall begin to be reversed. The Fall twisted man’s loving headship into hostile domination in some men and lazy indifference in others. The Fall twisted woman’s intelligent, willing submission into manipulative obsequiousness in some women and brazen insubordination in others. 

Reference:  Desiring God, 1996, p. 186, Used by Permission, www.desiringGod.org.


11.
There is a different kind of unity enjoyed by the joining of diverse counterparts than is enjoyed by joining two things just alike. When we all sing the same melody line it is called unison, which means “one sound.” But when we unite diverse lines of soprano and alto and tenor and bass, we call it harmony; and everyone who has an ear to hear knows that something deeper in us is touched by great harmony than by mere unison.

There is a different kind of unity enjoyed by the joining of diverse counterparts than is enjoyed by joining two things just alike. When we all sing the same melody line it is called unison, which means “one sound.” But when we unite diverse lines of soprano and alto and tenor and bass, we call it harmony; and everyone who has an ear to hear knows that something deeper in us is touched by great harmony than by mere unison.

Reference:  Desiring God, 1996, p. 179-180, Used by Permission, www.desiringGod.org.


12.
When sin entered the world, it ruined the harmony of marriage not because it brought headship and submission into existence, but because it twisted man’s humble, loving headship toward hostile domination in some men and lazy indifference in others. And it twisted woman’s intelligent, willing, happy, creative, articulate submission toward manipulative obsequiousness in some women and brazen insubordination in others. Sin didn’t create headship and submission; it ruined them and distorted them and made them ugly and destructive.

When sin entered the world, it ruined the harmony of marriage not because it brought headship and submission into existence, but because it twisted man’s humble, loving headship toward hostile domination in some men and lazy indifference in others. And it twisted woman’s intelligent, willing, happy, creative, articulate submission toward manipulative obsequiousness in some women and brazen insubordination in others. Sin didn’t create headship and submission; it ruined them and distorted them and made them ugly and destructive.

Reference:  This Momentary Marriage – A Parable of Permanence, Desiring God Foundation, 2008, p. 79, www.DesiringGod.org.


13.
[In Ephesians 5] husbands are compared to Christ; wives are compared to the church. Husbands are compared to the head; wives are compared to the body. Husbands are commanded to love as Christ loves; wives are commanded to submit as the church is to submit to Christ.

[In Ephesians 5] husbands are compared to Christ; wives are compared to the church. Husbands are compared to the head; wives are compared to the body. Husbands are commanded to love as Christ loves; wives are commanded to submit as the church is to submit to Christ.

Reference:  This Momentary Marriage – A Parable of Permanence, Desiring God Foundation, 2008, p. 77, www.DesiringGod.org.


14.
Headship is not a right to control or to abuse or to neglect. (Christ’s sacrifice is the pattern.) Rather, it’s the responsibility to love like Christ in leading and protecting and providing for our wives and families. Submission is not slavish or coerced or cowering. That’s not the way Christ wants the church to respond to His leadership and protection and provision. He wants the submission of the church to be free and willing and glad and refining and strengthening.

Headship is not a right to control or to abuse or to neglect. (Christ’s sacrifice is the pattern.) Rather, it’s the responsibility to love like Christ in leading and protecting and providing for our wives and families. Submission is not slavish or coerced or cowering. That’s not the way Christ wants the church to respond to His leadership and protection and provision. He wants the submission of the church to be free and willing and glad and refining and strengthening.

Reference:  This Momentary Marriage – A Parable of Permanence, Desiring God Foundation, 2008, p. 80, www.DesiringGod.org.


15.
The husband is to take his special cues from Christ as the head of the church. The wife is to take her special cues from the church as submissive to Christ. In doing this the sinful and damaging results of the Fall begin to be reversed. The Fall twisted man’s loving headship into hostile domination in some men and lazy indifference in others. The fall twisted woman’s intelligent, willing submission into manipulative obsequiousness in some women and brazen insubordination in others.

The husband is to take his special cues from Christ as the head of the church. The wife is to take her special cues from the church as submissive to Christ. In doing this the sinful and damaging results of the Fall begin to be reversed. The Fall twisted man’s loving headship into hostile domination in some men and lazy indifference in others. The fall twisted woman’s intelligent, willing submission into manipulative obsequiousness in some women and brazen insubordination in others.

Reference:  Desiring God, 1996, p. 186, Used by Permission, www.desiringGod.org.


16.
One of the most difficult things to admit or to understand is that there is probably nothing that a man wants more from his wife than her admiration. There is probably nothing that a woman wants more from her husband than his attention, taking her seriously and treating her with the greatest dignity. Here what we are getting at is the question of respect.  If I exercise my headship over my wife in a tyrannical way, I am not respecting my wife. If my wife gives slavish obedience to me without any love, she is not respecting me. The whole basis of the relationship is built upon love, cherishing and respecting one another.

One of the most difficult things to admit or to understand is that there is probably nothing that a man wants more from his wife than her admiration. There is probably nothing that a woman wants more from her husband than his attention, taking her seriously and treating her with the greatest dignity. Here what we are getting at is the question of respect.  If I exercise my headship over my wife in a tyrannical way, I am not respecting my wife. If my wife gives slavish obedience to me without any love, she is not respecting me. The whole basis of the relationship is built upon love, cherishing and respecting one another.

Reference:  The Purpose of God, An Exposition of Ephesians, Christian Focus Publications, 1994, p. 139.


17.
Man and woman are one in essence. That is to say, Adam and Eve are equal in dignity, value, and glory. In essential unity there is absolutely no room for inferiority of person. The man and woman are equal in every respect except one – authority. Two different tasks are given to people of equal value and dignity. In the economy of marriage, only the job descriptions are different.

Man and woman are one in essence. That is to say, Adam and Eve are equal in dignity, value, and glory. In essential unity there is absolutely no room for inferiority of person. The man and woman are equal in every respect except one – authority. Two different tasks are given to people of equal value and dignity. In the economy of marriage, only the job descriptions are different.

Reference:  The Intimate Marriage, P&R Publishing, 1975, p. 44.


18.
When a husband and wife walk in the Spirit and fulfill their core roles, they complement one another, bring unity to their marriage, joy to their hearts, a reversal of the fall and proof they are being recreated by Christ.

When a husband and wife walk in the Spirit and fulfill their core roles, they complement one another, bring unity to their marriage, joy to their hearts, a reversal of the fall and proof they are being recreated by Christ.    

Reference:  The Husband’s Core Role – Part 1, Ephesians 5:25-30, May 14, 2017.


19.
True. It was absolutely necessary, especially after sin had entered the race that a foundation for social order should be laid down in a family government. This government could not be made consistent, peaceful or orderly by being made double-headed, for human weakness, and especially sin, would ensure collision, at least at some times, between any two human wills. It was essential to the welfare of both husband and wife and of the offspring that there must be an ultimate human head of the family. Now let reason decide, was it necessary that the man be head over the woman, or the woman over the man? Was it right that he for whom woman was created should be subjected to her who was created for him; that he who was stronger physically should be subjected to the weaker; that the natural protector should be the servant of the dependent; that the divinely ordained bread-winner should be controlled by the bread-dispenser? Every honest woman admits that this would have been unnatural and unjust. Hence God, acting, so to speak, under an unavoidable moral necessity, assigned to the male the domestic government, regulated and tempered, indeed, by the strict laws of God, by self-interest and by the most tender affection; and to the female the obedience of love. On this order all other social order depends. It was not the design of Christianity to subvert it, but only to perfect and refine it.

True. It was absolutely necessary, especially after sin had entered the race that a foundation for social order should be laid down in a family government. This government could not be made consistent, peaceful or orderly by being made double-headed, for human weakness, and especially sin, would ensure collision, at least at some times, between any two human wills. It was essential to the welfare of both husband and wife and of the offspring that there must be an ultimate human head of the family. Now let reason decide, was it necessary that the man be head over the woman, or the woman over the man? Was it right that he for whom woman was created should be subjected to her who was created for him; that he who was stronger physically should be subjected to the weaker; that the natural protector should be the servant of the dependent; that the divinely ordained bread-winner should be controlled by the bread-dispenser? Every honest woman admits that this would have been unnatural and unjust. Hence God, acting, so to speak, under an unavoidable moral necessity, assigned to the male the domestic government, regulated and tempered, indeed, by the strict laws of God, by self-interest and by the most tender affection; and to the female the obedience of love. On this order all other social order depends. It was not the design of Christianity to subvert it, but only to perfect and refine it.

Reference:  The Public Preaching of Women, October 1879.


20.
Nowhere has selfishness done more damage than in homes. God’s fundamental building-block for society is now displaced by self-assertion. Wives are too self-important to minister to their husbands. Their own names and careers are too significant for life to be wasted in helping husbands and living “for them.” Husbands are too self-absorbed to share all of life with their wives, too self-centered to be thoughtful of and loving towards their spouses. Wisely the Scripture returns to the center point.  “Wives, submit.”  “Husbands, love.”

Nowhere has selfishness done more damage than in homes. God’s fundamental building-block for society is now displaced by self-assertion. Wives are too self-important to minister to their husbands. Their own names and careers are too significant for life to be wasted in helping husbands and living “for them.” Husbands are too self-absorbed to share all of life with their wives, too self-centered to be thoughtful of and loving towards their spouses. Wisely the Scripture returns to the center point.  “Wives, submit.”  “Husbands, love.”

Reference:  The Shadow of the Cross – Studies in Self-Denial, 1981, p. 54, by permission Banner of Truth, Carlisle, PA.


21.
How soon marriage counseling sessions would end if husbands and wives were competing in thoughtful self-denial. If the woman were anxious to yield to her God-given head in the home, and the man were ambitious to serve her comfort and welfare as being his own flesh, there would be no room for contention and strife. “Wives, submit” and “husbands, love” must be repeated until the message reaches beyond ears to the hearts of spouses.

How soon marriage counseling sessions would end if husbands and wives were competing in thoughtful self-denial. If the woman were anxious to yield to her God-given head in the home, and the man were ambitious to serve her comfort and welfare as being his own flesh, there would be no room for contention and strife. “Wives, submit” and “husbands, love” must be repeated until the message reaches beyond ears to the hearts of spouses.

Reference:  The Shadow of the Cross – Studies in Self-Denial, 1981, p. 55, by permission Banner of Truth, Carlisle, PA.


22.
We can say then that a relationship of authority and submission between equals, with mutual giving of honor, is the most fundamental and most glorious interpersonal relationship in the universe. Such a relationship allows interpersonal differences without “better” or “worse,” without “more important” and “less important.” And when we begin to dislike the very idea of authority and submission—not distortions and abuses, but the very idea—we are tampering with something very deep. We are beginning to dislike God Himself.

We can say then that a relationship of authority and submission between equals, with mutual giving of honor, is the most fundamental and most glorious interpersonal relationship in the universe. Such a relationship allows interpersonal differences without "better" or "worse," without "more important" and "less important." And when we begin to dislike the very idea of authority and submission—not distortions and abuses, but the very idea—we are tampering with something very deep. We are beginning to dislike God Himself.

Reference:  Secret Church 2015.


23.
New Testament commands concerning marriage do not perpetuate any elements of the curse or any sinful behavior patterns; they rather reaffirm the order and distinction of roles that were there from the beginning of God’s good creation.

New Testament commands concerning marriage do not perpetuate any elements of the curse or any sinful behavior patterns; they rather reaffirm the order and distinction of roles that were there from the beginning of God’s good creation.

Reference:  Systematic Theology, Zondervan, 1994, p. 465. Used by Permission. Get this book!


24.
When two people know, accept, and fulfill their varying but complementary responsibilities, oneness in marriage is promoted.m

When two people know, accept, and fulfill their varying but complementary responsibilities, oneness in marriage is promoted.

Reference:  Strengthening Your Marriage, P&R, 1999, p. 16, Used by Permission.


25.
The Son and the Spirit do not resent submission. Rather, it is their joy. They love to submit. That is because submission to God’s authority is inherently good, virtuous and beautiful. The Father does not feel superior because He exercises authority. He is a servant. He directs the Son with infinite love.

The Son and the Spirit do not resent submission. Rather, it is their joy. They love to submit. That is because submission to God’s authority is inherently good, virtuous and beautiful. The Father does not feel superior because He exercises authority. He is a servant. He directs the Son with infinite love.

Reference:  Gospel-Powered Parenting, 2009, P&R Publishing, p. 158, Used by Permission. Get this book!