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Quotes for Topic: Kingdom_of_god

1.
The coming of God’s reign either demands repentance or brings judgment.

The coming of God's reign either demands repentance or brings judgment.

Reference:  Matthew, The Expositor's Bible Commentary, Zondervan, 1984, p. 103. www.zondervan.com. Get this book!


Author: D.A. Carson
Topics: Kingdom_of_God
2.
The kingdom of heaven is worth infinitely more than the cost of discipleship, and those who know where the treasure lies joyfully abandon everything else to secure it.

The kingdom of heaven is worth infinitely more than the cost of discipleship, and those who know where the treasure lies joyfully abandon everything else to secure it.

Reference:  Matthew, The Expositor's Bible Commentary, Zondervan, 1984, p. 328. www.zondervan.com. Get this book!


Author: D.A. Carson
Topics: Kingdom_of_God
3.
Just as the angel’s announcement to Joseph declared Jesus’ primary purpose to be to save His people from their sins (Mt. 1:21), so the first announcement of the kingdom (delivered by John the Baptist) is associated with repentance and confession of sin (Mt. 3:6).

Just as the angel's announcement to Joseph declared Jesus' primary purpose to be to save His people from their sins (Mt. 1:21), so the first announcement of the kingdom (delivered by John the Baptist) is associated with repentance and confession of sin (Mt. 3:6).

Reference:  Matthew, The Expositor's Bible Commentary, Zondervan, 1984, p. 99. Get this book!


4.
I place no value on anything I have or may possess, except in relation to the kingdom of God. If anything will advance the interests of the kingdom, it shall be given away or kept, only as by giving or keeping it I shall most promote the glory of Him to whom I owe all my hopes in time or eternity.

I place no value on anything I have or may possess, except in relation to the kingdom of God. If anything will advance the interests of the kingdom, it shall be given away or kept, only as by giving or keeping it I shall most promote the glory of Him to whom I owe all my hopes in time or eternity.


5.
Once in a while, God advances His kingdom with a big splash on the stage of history, but, more often than not, He increases His glory through the quiet, persistent deeds of gratitude and kindness that never make the newspaper.

Once in a while, God advances His kingdom with a big splash on the stage of history, but, more often than not, He increases His glory through the quiet, persistent deeds of gratitude and kindness that never make the newspaper.

Reference:  From Famine to Fullness, P&R Publishing, 2007, p. 68-69. Used by Permission.


6.
As the messiahship of Christ involved two phases, a coming in humility to suffer and die, and a coming in power and glory to reign, so the kingdom is to be manifested in two realms: the present realm of righteousness or salvation when men may accept or reject the kingdom, and the future realm when the powers of the kingdom shall be manifested in visible glory. The former was inaugurated in insignificant beginnings without outward display, and those who accept it are to live intermingled with those who reject it until the consummation. Then the kingdom will be disclosed in a mighty manifestation of power and glory. God’s kingdom will come; and the ultimate state will witness the perfect realization of the will of God everywhere and forever.

As the messiahship of Christ involved two phases, a coming in humility to suffer and die, and a coming in power and glory to reign, so the kingdom is to be manifested in two realms: the present realm of righteousness or salvation when men may accept or reject the kingdom, and the future realm when the powers of the kingdom shall be manifested in visible glory. The former was inaugurated in insignificant beginnings without outward display, and those who accept it are to live intermingled with those who reject it until the consummation. Then the kingdom will be disclosed in a mighty manifestation of power and glory. God’s kingdom will come; and the ultimate state will witness the perfect realization of the will of God everywhere and forever.

Reference:  Crucial Questions About the Kingdom of God, Eerdmans, www.eerdmans.com, 1952, p.132.


7.
The whole of the preaching of Jesus Christ and His apostles is concerned with the kingdom of God.

The whole of the preaching of Jesus Christ and His apostles is concerned with the kingdom of God.

Reference:  The Coming of the Kingdom, P&R, 1962, p. xi, Used by Permission.


8.
We must make the invisible kingdom visible in our midst.

We must make the invisible kingdom visible in our midst.


Author: John Calvin
Topics: Kingdom_of_God
9.
The kingdom of God is for the spiritually sick who want to be healed, the spiritually corrupt who want to be cleansed, the spiritually poor who want to be rich, the spiritually hungry who want to be fed, the spiritually dead who want to be made alive. It is for ungodly outcasts who long to become God’s own beloved children.

The kingdom of God is for the spiritually sick who want to be healed, the spiritually corrupt who want to be cleansed, the spiritually poor who want to be rich, the spiritually hungry who want to be fed, the spiritually dead who want to be made alive. It is for ungodly outcasts who long to become God’s own beloved children.

Reference:  Taken from Matthew 8-15, by John MacArthur, Moody Publishers, © 1985, p. 67.


Author: John MacArthur
Topics: Kingdom_of_God
10.
According to Scripture, a mystery form of the kingdom of God – incorporating all the elements of heaven itself – is the spiritual sphere in which all true Christians live even now. The kingdom of heaven invades and begins to govern the life of every believer in Christ. Spiritually, the Christian becomes a part of heaven with full rights of citizenship here and now in this life.

According to Scripture, a mystery form of the kingdom of God – incorporating all the elements of heaven itself – is the spiritual sphere in which all true Christians live even now. The kingdom of heaven invades and begins to govern the life of every believer in Christ. Spiritually, the Christian becomes a part of heaven with full rights of citizenship here and now in this life.

Reference:  No Earthly Idea About Heaven taken from The Glory of Heaven by John MacArthur, copyright 1996, Crossway Books, a division of Good News Publishers, Wheaton Illinios,60187, www.crosswaybooks.org, page 60.


Author: John MacArthur
Topics: Kingdom_of_God
11.
Greatness in the kingdom of God is measured in terms of obedience.

Greatness in the kingdom of God is measured in terms of obedience.

Reference:  Authentic Christianity. Christianity Today, v. 40, n. 3.


12.
We should understand "kingdom" as meaning "rule" rather than "realm"; that is to say, the expression is dynamic: It points us to God as doing something, as actively ruling, rather than to an area or group of people over whom He is sovereign.  The kingdom is something that happens rather than something that exists.

We should understand "kingdom" as meaning "rule" rather than "realm"; that is to say, the expression is dynamic: It points us to God as doing something, as actively ruling, rather than to an area or group of people over whom He is sovereign.  The kingdom is something that happens rather than something that exists.

Reference:  Matthew, Eerdmans, 1992, p. 53.


Author: Leon Morris
Topics: Kingdom_of_God
13.
It is a kingdom which is to come, yes.  But it is also a kingdom which has come. “The kingdom of God is among you” and “within you.”  The kingdom of God is in every true Christian.  He reigns in the Church when she acknowledges Him truly.  The kingdom has come, the kingdom is coming, the kingdom is yet to come.  Now we must always bear that in mind.  Whenever Christ is enthroned as King, the kingdom of God is come, so that, while we cannot say that He is ruling over all in the world at the present time, He is certainly ruling in that way in the hearts and lives of all His people

It is a kingdom which is to come, yes.  But it is also a kingdom which has come. “The kingdom of God is among you” and “within you.”  The kingdom of God is in every true Christian.  He reigns in the Church when she acknowledges Him truly.  The kingdom has come, the kingdom is coming, the kingdom is yet to come.  Now we must always bear that in mind.  Whenever Christ is enthroned as King, the kingdom of God is come, so that, while we cannot say that He is ruling over all in the world at the present time, He is certainly ruling in that way in the hearts and lives of all His people

Reference:  Studies in the Sermon on the Mount, Eerdmans, 1960, p. 16.


14.
You are not in a holding pattern waiting for eternity. This life has meaning and purpose. There is a kingdom you have been called to be a part of. It’s called the Kingdom of God and God wants you you to invest in His kingdom. 

You are not in a holding pattern waiting for eternity. This life has meaning and purpose. There is a kingdom you have been called to be a part of. It's called the Kingdom of God and God wants you you to invest in His kingdom.

Reference:  Anger is a Story, James 1:1-27.


15.
Some Christians misunderstand God’s plan for His kingdom. They want to establish it their own way rather than waiting for God to do it His way. God’s way of establishing the kingdom is primarily through the preaching of the cross. But that does not seem very effective to most people. They would prefer to use force, which is the kind of thinking that leads to bloody crusades. Or they would rather entertain people into the kingdom, which is the kind of thinking that leads to man-centered worship.

Some Christians misunderstand God's plan for His kingdom. They want to establish it their own way rather than waiting for God to do it His way. God's way of establishing the kingdom is primarily through the preaching of the cross. But that does not seem very effective to most people. They would prefer to use force, which is the kind of thinking that leads to bloody crusades. Or they would rather entertain people into the kingdom, which is the kind of thinking that leads to man-centered worship.

Reference:  When You Pray, Crossway Books, 2000, p. 82.


16.
The reason the church tries so many other things besides preaching Christ is because it suspects the kingdom can be established some other way. But there is no other way. People will not come into the kingdom because they like the minister, support the children’s program, or enjoy the music. They may come into a church that way, but not into the kingdom. The only way people ever come into God’s kingdom is by hearing His heralds proclaim a crucified King.

The reason the church tries so many other things besides preaching Christ is because it suspects the kingdom can be established some other way. But there is no other way. People will not come into the kingdom because they like the minister, support the children's program, or enjoy the music. They may come into a church that way, but not into the kingdom. The only way people ever come into God's kingdom is by hearing His heralds proclaim a crucified King.

Reference:  When You Pray, Crossway, 2000, p. 83.


17.
If you wish to come into God’s kingdom, therefore, you must ask God to rescue you “from the dominion of darkness” and bring you “into the kingdom of the Son He loves” (Col. 1:13) You must renounce your deal with the devil and swear allegiance to Christ the King. You must say, in the beautiful words of hymnwriter Frances Havergal, “Take my heart, it is Thine own; it shall be Thy royal throne.”

If you wish to come into God's kingdom, therefore, you must ask God to rescue you "from the dominion of darkness" and bring you "into the kingdom of the Son He loves" (Col. 1:13) You must renounce your deal with the devil and swear allegiance to Christ the King. You must say, in the beautiful words of hymnwriter Frances Havergal, "Take my heart, it is Thine own; it shall be Thy royal throne."

Reference:  Lead Us Not Into Temptation from When You Pray by Philip Graham Ryken, © 2000, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org, page 84.


18.
When you hear the glad news that Christ is King, the thing to do is to submit to His rule. When you repent for your sins and believe in Jesus Christ, God establishes His rule in your heart. This is part of what Jesus meant when He said, “the kingdom of God is within you” (Luke 17:21). Anyone who has ever entered that kingdom has done so by praying to God, “Your kingdom come” or words to that effect. That is the way the kingdom comes to you and the way you come into the kingdom. To become a Christian is simply to ask God to set up His throne as the supreme King of your heart.

When you hear the glad news that Christ is King, the thing to do is to submit to His rule. When you repent for your sins and believe in Jesus Christ, God establishes His rule in your heart. This is part of what Jesus meant when He said, “the kingdom of God is within you” (Luke 17:21). Anyone who has ever entered that kingdom has done so by praying to God, “Your kingdom come” or words to that effect. That is the way the kingdom comes to you and the way you come into the kingdom. To become a Christian is simply to ask God to set up His throne as the supreme King of your heart.

Reference:  Lead Us Not Into Temptation from When You Pray by Philip Graham Ryken, © 2000, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org, page 83-84.


19.
The coming of the kingdom has often been compared to the way the Allies defeated Germany in 1944. For all intents and purposes, World War II was over on D-Day, when British and American troops established a beachhead in France. There were still battles to be fought, of course, and lives to be won and lost. But from that point on, the Germans were fighting a losing battle. All that remained was for the Allies to liberate Europe. As far as the kingdom of God is concerned, D-Day was Good Friday. That was Satan’s last mad attempt to defeat God’s King and have Him betrayed, tried, and nailed to the cross. But Satan was only able to wound Him. By dying on the cross for our sins, Jesus actually struck a death-blow to sin, death, and the devil. Now the outcome of the battle between the two kingdoms is certain. All that remains is for God to liberate the captives of Satan’s kingdom and bring them into the kingdom of His Son.

The coming of the kingdom has often been compared to the way the Allies defeated Germany in 1944. For all intents and purposes, World War II was over on D-Day, when British and American troops established a beachhead in France. There were still battles to be fought, of course, and lives to be won and lost. But from that point on, the Germans were fighting a losing battle. All that remained was for the Allies to liberate Europe. As far as the kingdom of God is concerned, D-Day was Good Friday. That was Satan’s last mad attempt to defeat God’s King and have Him betrayed, tried, and nailed to the cross. But Satan was only able to wound Him. By dying on the cross for our sins, Jesus actually struck a death-blow to sin, death, and the devil. Now the outcome of the battle between the two kingdoms is certain. All that remains is for God to liberate the captives of Satan’s kingdom and bring them into the kingdom of His Son.

Reference:  Lead Us Not Into Temptation from When You Pray by Philip Graham Ryken, © 2000, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org, page 86.


20.
Theologians sometimes describe this delay as the “already” and the “not yet.” God’s kingdom has already come, but it is not yet here in all its glory. Christ has already come, but He has not yet come again. The Puritans described the same truth in a different way. They made a distinction between the “kingdom of grace” and the “kingdom of glory.” These are not two different kingdoms, but one kingdom in two installments.

Theologians sometimes describe this delay as the “already” and the “not yet.” God’s kingdom has already come, but it is not yet here in all its glory. Christ has already come, but He has not yet come again. The Puritans described the same truth in a different way. They made a distinction between the “kingdom of grace” and the “kingdom of glory.” These are not two different kingdoms, but one kingdom in two installments.

Reference:  Lead Us Not Into Temptation from When You Pray by Philip Graham Ryken, © 2000, Crossway Books, a division of Good News Publishers, Wheaton Illinois 60187, www.crosswaybooks.org, page 87.


21.
God’s plan is to establish His kingdom through the preaching of the cross. His purpose is to rule in the hearts of His people. The progress of this spiritual kingdom will be steady, but slow. In one sense, the kingdom has already come with the death and resurrection of Jesus Christ. It continues to grow as His cross and His empty tomb are preached in all the world. There is another sense, however, in which we are still looking for the kingdom, waiting for the King to come again. We live in the kingdom of grace, where Christ rules by faith, but we wait for the kingdom of glory, when Christ will reign supreme over all.

God's plan is to establish His kingdom through the preaching of the cross. His purpose is to rule in the hearts of His people. The progress of this spiritual kingdom will be steady, but slow. In one sense, the kingdom has already come with the death and resurrection of Jesus Christ. It continues to grow as His cross and His empty tomb are preached in all the world. There is another sense, however, in which we are still looking for the kingdom, waiting for the King to come again. We live in the kingdom of grace, where Christ rules by faith, but we wait for the kingdom of glory, when Christ will reign supreme over all.


22.
Nothing is ever wasted in the kingdom of God. Not one tear, not all our pain, not the unanswered question or the seemingly unanswered prayers. Nothing will be wasted if we give our lives to God. And if we are willing to be patient until the grace of God is made manifest, whether it takes nine years or ninety, it will be worth the wait.

Nothing is ever wasted in the kingdom of God. Not one tear, not all our pain, not the unanswered question or the seemingly unanswered prayers. Nothing will be wasted if we give our lives to God. And if we are willing to be patient until the grace of God is made manifest, whether it takes nine years or ninety, it will be worth the wait.


23.
We cannot be sincere when we pray “Thy kingdom come” unless we are doing what we can to hasten the coming of that kingdom – by our gifts, our prayers and our service.

We cannot be sincere when we pray “Thy kingdom come” unless we are doing what we can to hasten the coming of that kingdom – by our gifts, our prayers and our service.

Reference:  The Kneeling Christian, circa 1930, ch. 11.


Author: Unknown Author
Topics: Kingdom_of_God