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Quotes for Topic: Holiness-lacking

1.
Think about people who find themselves in religious ruts.  They discover a number of things about themselves.  They will find that they are getting older but not getting any holier.  Time is their enemy, not their friend.  The time they trusted and looked to is betraying them, for they often said to themselves, "The passing of time will help me.  I know some good old saints, so as I get older I’ll get holier and better. Time will help me, purify me and revive me."  They said that the year before last, but they were not helped any last year.  Time betrayed them.  They were not any better last year than they had been the year before.

Think about people who find themselves in religious ruts.  They discover a number of things about themselves.  They will find that they are getting older but not getting any holier.  Time is their enemy, not their friend.  The time they trusted and looked to is betraying them, for they often said to themselves, "The passing of time will help me.  I know some good old saints, so as I get older I'll get holier and better. Time will help me, purify me and revive me."  They said that the year before last, but they were not helped any last year.  Time betrayed them.  They were not any better last year than they had been the year before.

Reference:  Rut, Rot or Revival, Christianity Today, v. 38, n. 3.


Author: A.W. Tozer
2.
Isn’t it amazing how people are more scared of holiness than they are of sin?

Isn’t it amazing how people are more scared of holiness than they are of sin?


Author: Alan Redpath
3.
People do not drift toward holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord.  We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.

People do not drift toward holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord.  We drift toward compromise and call it tolerance; we drift toward disobedience and call it freedom; we drift toward superstition and call it faith. We cherish the indiscipline of lost self-control and call it relaxation; we slouch toward prayerlessness and delude ourselves into thinking we have escaped legalism; we slide toward godlessness and convince ourselves we have been liberated.


4.
The standard of practical holy living has been so low among Christians that very often the person who tries to practice spiritual disciplines in everyday life is looked upon with disapproval by a large portion of the Church. And for the most part, the followers of Jesus Christ are satisfied with a life so conformed to the world, and so like it in almost every respect, that to a casual observer, there is no difference between the Christian and the pagan.

The standard of practical holy living has been so low among Christians that very often the person who tries to practice spiritual disciplines in everyday life is looked upon with disapproval by a large portion of the Church. And for the most part, the followers of Jesus Christ are satisfied with a life so conformed to the world, and so like it in almost every respect, that to a casual observer, there is no difference between the Christian and the pagan.

Reference:  The Christian's Secret of a Happy Life. Christianity Today, v. 32, n. 11.


5.
Because God is so concerned for the holiness of His people, they should be equally concerned. The church cannot preach and teach a message it does not live and have any integrity before God, or even before the world. Yet in many churches where there is no tolerance for sin in principle there is much tolerance for it in practice. And when preaching becomes separated from living, it becomes separated both from integrity and from spiritual and moral effectiveness. It promotes hypocrisy instead of holiness. Divorcing biblical teaching from daily living is compromise of the worst sort. It corrupts the church, grieves the Lord, and dishonors His Word and His name.

Because God is so concerned for the holiness of His people, they should be equally concerned. The church cannot preach and teach a message it does not live and have any integrity before God, or even before the world. Yet in many churches where there is no tolerance for sin in principle there is much tolerance for it in practice. And when preaching becomes separated from living, it becomes separated both from integrity and from spiritual and moral effectiveness. It promotes hypocrisy instead of holiness. Divorcing biblical teaching from daily living is compromise of the worst sort. It corrupts the church, grieves the Lord, and dishonors His Word and His name.

Reference:  Matthew 16-23, Moody, 1988, p. 123-124.


6.
What a strange kind of salvation do they desire that care not for holiness… They would be saved by Christ and yet be out of Christ in a fleshly state… They would have their sins forgiven, not that they may walk with God in love, in time to come, but that they may practice their enmity against Him without any fear of punishment.

What a strange kind of salvation do they desire that care not for holiness… They would be saved by Christ and yet be out of Christ in a fleshly state… They would have their sins forgiven, not that they may walk with God in love, in time to come, but that they may practice their enmity against Him without any fear of punishment.

Reference:  Quoted by A.W. Pink, The Doctrine of Sanctification, Bible Truth Depot, 1955, p. 29.


7.
If you stop and ask yourself why you are not so devoted as the (early) Christians, your own heart will tell you that it is neither through ignorance nor inability, but purely because you never thoroughly intended it.

If you stop and ask yourself why you are not so devoted as the (early) Christians, your own heart will tell you that it is neither through ignorance nor inability, but purely because you never thoroughly intended it.