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Quotes for Topic: Affections-spiritual

1.
In an authentic spiritual experience, emotion, feelings, and the senses often become intense, transcending the normal. These may include strong feelings of remorse over sin, a mighty sense of trust that surpasses the pain of a traumatic situation, an overpowering peace in the midst of trouble, the overwhelming sense of joy related to confidence and hope in God, intense sorrow over the lost, the exhilarating praise in understanding the glory of God, or a heightened zeal for ministry. Spiritual experience by definition is an internal awareness that involves strong emotion in response to the truth of God’s Word, amplified by the Holy Spirit and applied by Him to us personally.

In an authentic spiritual experience, emotion, feelings, and the senses often become intense, transcending the normal. These may include strong feelings of remorse over sin, a mighty sense of trust that surpasses the pain of a traumatic situation, an overpowering peace in the midst of trouble, the overwhelming sense of joy related to confidence and hope in God, intense sorrow over the lost, the exhilarating praise in understanding the glory of God, or a heightened zeal for ministry. Spiritual experience by definition is an internal awareness that involves strong emotion in response to the truth of God’s Word, amplified by the Holy Spirit and applied by Him to us personally.

Reference:  Charismatic Chaos, Zondervan, 1992, p. 26.


2.
Strong affections for God, rooted in and shaped by the truth of Scripture – this is the bone and marrow of biblical worship.

Strong affections for God, rooted in and shaped by the truth of Scripture – this is the bone and marrow of biblical worship.

Reference:  Desiring God, 1996, p. 91, Used by Permission, www.desiringGod.org. Get this book!


3.
Delight in the glory of God includes, for example, hatred for sin, fear of displeasing God, hope in the promises of God, contentment in the fellowship of God, desire for the final revelation of the Son of God, exultation in the redemption he accomplished, grief and contrition for failures of love, gratitude for undeserved benefits, zeal for the purposes of God, and hunger for righteousness. Our duty toward God is that all our affections respond properly to His reality and so reflect His glory.

Delight in the glory of God includes, for example, hatred for sin, fear of displeasing God, hope in the promises of God, contentment in the fellowship of God, desire for the final revelation of the Son of God, exultation in the redemption he accomplished, grief and contrition for failures of love, gratitude for undeserved benefits, zeal for the purposes of God, and hunger for righteousness. Our duty toward God is that all our affections respond properly to His reality and so reflect His glory.

Reference:  The Supremacy of God in Preaching, Used by Permission, www.desiringGod.org.


4.
Persons need not and ought not to set any bounds to their spiritual and gracious appetites, [instead they ought] to be endeavoring by all possible ways to inflame their desires and to obtain more spiritual pleasures… Our hungerings and thirstings after God and Jesus Christ and after holiness can’t be too great for the value of these things, for they are things of infinite value…[Therefore] endeavor to promote spiritual appetites by laying yourself in the way of allurement… There is no such thing as excess in our taking of this spiritual food. There is no such virtue as temperance in spiritual feasting.  Jonathan Edwards Sermon: The Spiritual Blessings of the Gospel Represented by a Feast.

Persons need not and ought not to set any bounds to their spiritual and gracious appetites, [instead they ought] to be endeavoring by all possible ways to inflame their desires and to obtain more spiritual pleasures… Our hungerings and thirstings after God and Jesus Christ and after holiness can’t be too great for the value of these things, for they are things of infinite value… [Therefore] endeavor to promote spiritual appetites by laying yourself in the way of allurement… There is no such thing as excess in our taking of this spiritual food. There is no such virtue as temperance in spiritual feasting.

Reference:  Sermon: The Spiritual Blessings of the Gospel Represented by a Feast.


5.
The duty of singing praises to God seems to be given wholly to excite and express religious affections. There is no other reason why we should express ourselves to God in verse rather than in prose and with music, except that these things have a tendency to move our affections.

The duty of singing praises to God seems to be given wholly to excite and express religious affections. There is no other reason why we should express ourselves to God in verse rather than in prose and with music, except that these things have a tendency to move our affections.

Reference:  As quoted by John Piper in a God-Entranced Vision of All Things, Crossway Books, 2004, p. 242.


6.
He who has no religious affection is in a state of spiritual death and is wholly destitute of powerful quickening influences of the Spirit of God.

He who has no religious affection is in a state of spiritual death and is wholly destitute of powerful quickening influences of the Spirit of God.

Reference:  Religious Affections.


7.
Holy affections do not have heat without light.

Holy affections do not have heat without light.


8.
I should think myself in the way of my duty, to raise the affections of my hearers as high as I possibly can, provided they are affected with nothing but the truth, and with affections that are not disagreeable to the nature of what they are affected with.

I should think myself in the way of my duty, to raise the affections of my hearers as high as I possibly can, provided they are affected with nothing but the truth, and with affections that are not disagreeable to the nature of what they are affected with.


9.
True religious affections are distinguished from false. Affections that are truly spiritual and gracious, do arise from those influences and operations on the heart, which are spiritual, supernatural and divine.

True religious affections are distinguished from false. Affections that are truly spiritual and gracious, do arise from those influences and operations on the heart, which are spiritual, supernatural and divine.


10.
Spiritual emotions result in Christian practice because their object is the loveliness of spiritual things, not our self-interest. People have a defective Christianity because they are seeking their own interests in it, not God’s. So they accept Christianity only to the extent that they think it serves their interests. By contrast, a person who accepts it for its own excellent and lovely nature, accepts everything which has that nature.

Spiritual emotions result in Christian practice because their object is the loveliness of spiritual things, not our self-interest. People have a defective Christianity because they are seeking their own interests in it, not God’s. So they accept Christianity only to the extent that they think it serves their interests. By contrast, a person who accepts it for its own excellent and lovely nature, accepts everything which has that nature.


11.
Such is man’s nature, that he is very inactive and lazy unless he is influenced by some affection, either love or hatred, desire, hope, fear, or some other. These affections we see to be the springs that set men agoing, in all the affairs of life, and engage them in all their pursuits.

Such is man's nature, that he is very inactive and lazy unless he is influenced by some affection, either love or hatred, desire, hope, fear, or some other. These affections we see to be the springs that set men agoing, in all the affairs of life, and engage them in all their pursuits.

Reference:  The Works of Jonathan Edwards.


12.
He that has doctrinal knowledge and speculation only, without affection, never is engaged in the business of religion.

He that has doctrinal knowledge and speculation only, without affection, never is engaged in the business of religion.


13.
Motion is the most perfect discoverer of life. He that can stir his limbs, is surely not dead. The feet of the soul are the affections. Hast thou not found in thyself a hate and detestation of that sin whereinto thou hast been miscarried? Hast thou not found in thyself a true grief of heart, for thy wretched indisposition to all good things? Without a true life of grace, these things could never have been.

Motion is the most perfect discoverer of life. He that can stir his limbs, is surely not dead. The feet of the soul are the affections. Hast thou not found in thyself a hate and detestation of that sin whereinto thou hast been miscarried? Hast thou not found in thyself a true grief of heart, for thy wretched indisposition to all good things? Without a true life of grace, these things could never have been.

Reference:  A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 25.


14.
How would you finish [this] sentence? “One thing have I desired of the Lord; that will I seek after _________.” What is the greatest desire and longing of your heart? In the answer to that question lies the explanation for much of what we do – our choices, our priorities, our use of time, the way we spend money, the way we respond to pressure, whom or what we love. [King] David’s answer (see Psm. 27:4) reveals why God could say, “This man’s heart beats like mine.”

How would you finish [this] sentence? “One thing have I desired of the Lord; that will I seek after _________.” What is the greatest desire and longing of your heart? In the answer to that question lies the explanation for much of what we do – our choices, our priorities, our use of time, the way we spend money, the way we respond to pressure, whom or what we love. [King] David’s answer (see Psm. 27:4) reveals why God could say, “This man’s heart beats like mine.”

Reference:  A Place of Quiet Rest, Moody, 2000, p. 39.


15.
What are you to yourself? Worthless? Vile? Empty? What is Jesus to you? Precious? Lovely? All your salvation? All your desire? What is sin to you? The most hateful thing in the world? What is holiness to you? Most lovely? Most longed for? What is the throne of grace to you? The most attractive spot? What is the cross to you? The sweetest resting place in the universe? What is God to you? Your God? Your Father? The spring of all your joys? The fountainhead of all your bliss? The center where your affections meet? Is it so? Then you are a child of God! Those low views of yourself…that brokenness, that inward mourning, that secret confession, that longing for…more spirituality, more grace, more devotedness, more love, does but prove the existence, reality, and growth of God’s work within you. Cheer up, precious soul! That soul never perished, that felt itself to be vile, and Jesus to be precious!

What are you to yourself? Worthless? Vile? Empty? What is Jesus to you? Precious? Lovely? All your salvation? All your desire? What is sin to you? The most hateful thing in the world? What is holiness to you? Most lovely? Most longed for? What is the throne of grace to you? The most attractive spot? What is the cross to you? The sweetest resting place in the universe? What is God to you? Your God? Your Father? The spring of all your joys? The fountainhead of all your bliss? The center where your affections meet? Is it so? Then you are a child of God! Those low views of yourself...that brokenness, that inward mourning, that secret confession, that longing for...more spirituality, more grace, more devotedness, more love, does but prove the existence, reality, and growth of God's work within you. Cheer up, precious soul! That soul never perished, that felt itself to be vile, and Jesus to be precious!


16.
Grace comes not to take away a man’s affections, but to take them up.

Grace comes not to take away a man’s affections, but to take them up.

Reference:  A Puritan Golden Treasury, compiled by I.D.E. Thomas, by permission of Banner of Truth, Carlisle, PA. 2000, p. 89.