William Hendriksen

Quotes of Author: William-hendriksen

1.
The underlying figure is that of a condemned man who is forced to take up and carry his own cross to the place of execution. However, what the convict does under duress, the disciple of Christ does willingly. He voluntarily and decisively accepts the pain, shame, and persecution that is going to be his particular – note: his, not someone else’s – lot because of his loyalty to Christ and his cause.

The underlying figure is that of a condemned man who is forced to take up and carry his own cross to the place of execution. However, what the convict does under duress, the disciple of Christ does willingly. He voluntarily and decisively accepts the pain, shame, and persecution that is going to be his particular – note: his, not someone else’s – lot because of his loyalty to Christ and his cause.      

Reference:   Luke, Baker, 1978, p. 498.


2.
[God’s] providence in time is as comprehensive as is His decrees from eternity.

[God’s] providence in time is as comprehensive as is His decrees from eternity.  

Reference:   Exposition of Ephesians, Baker, 1967, p. 88.


3.
In order to discern the will of God for their lives believers cannot just depend on their conscience. Conscience is indeed very important, but it must constantly be sent back to the school of Scripture to receive instruction from the Holy Spirit. It is in this manner that believers become and remain aware of God’s will. Which will? Decretive (secret) or Preceptive (revealed)? The latter, of course…In this way the will of God will become an increasingly well-established or proven component of the consciousness and lives of God’s children. The more they live in accordance with that will and approve of it, the more also, through this experience, will they learn to know that will, and rejoice in that knowledge. They will exclaim, “Thy will is our delight.”

In order to discern the will of God for their lives believers cannot just depend on their conscience. Conscience is indeed very important, but it must constantly be sent back to the school of Scripture to receive instruction from the Holy Spirit. It is in this manner that believers become and remain aware of God’s will. Which will? Decretive (secret) or Preceptive (revealed)? The latter, of course… In this way the will of God will become an increasingly well-established or proven component of the consciousness and lives of God’s children. The more they live in accordance with that will and approve of it, the more also, through this experience, will they learn to know that will, and rejoice in that knowledge. They will exclaim, “Thy will is our delight.”  

Reference:   Romans, Baker Books, 1981, p. 406. Used by Permission.


4.
God’s grace is His active favor bestowing the greatest gifts upon those who have deserved the greatest punishment.

God’s grace is His active favor bestowing the greatest gifts upon those who have deserved the greatest punishment.


5.
The Lord grants us opportunities for service in accordance with our ability to make use of them. Accordingly, since not all men have the same ability, therefore not all have the same, or equal number of, opportunities. In the Day of Judgment the number (of opportunities for service, “talents”) will not matter. The question is only, “Have we been faithful in their use?” (see Matthew 25:14-20).

The Lord grants us opportunities for service in accordance with our ability to make use of them. Accordingly, since not all men have the same ability, therefore not all have the same, or equal number of, opportunities. In the Day of Judgment the number (of opportunities for service, “talents”) will not matter. The question is only, “Have we been faithful in their use?” (see Matthew 25:14-20).

Reference:   Matthew, 1973, Baker, p. 884.


6.
The truly godly person is not interested in becoming rich. He possesses inner resources which furnish riches far beyond that which earth can offer.

The truly godly person is not interested in becoming rich. He possesses inner resources which furnish riches far beyond that which earth can offer.

Reference:   Commentary on 1 an 2 Timothy and Titus.


7.
Christ’s resurrection was the work of the Triune God. The Father raised Him from the dead (Rom. 6:4; Gal. 1:1; 1 Pet. 1:3). So did the Spirit (Rom. 8:11). And the Son took back the life which He had laid down (Jn. 10:18; cf. 2:19, 21; 11:25). For the comfort of believers, these three are and always will be One.

Christ’s resurrection was the work of the Triune God. The Father raised Him from the dead (Rom. 6:4; Gal. 1:1; 1 Pet. 1:3). So did the Spirit (Rom. 8:11). And the Son took back the life which He had laid down (Jn. 10:18; cf. 2:19, 21; 11:25). For the comfort of believers, these three are and always will be One.

Reference:   Matthew, Baker, 1973, p. 990.


8.
The cross exposes man’s desperate state, his utter bankruptcy that made such suffering necessary. Accordingly, it reveals the folly of all human pride. It teaches man to say: “I never knew myself as a sinner, nor recognized Christ as my Savior until upon the cross I saw, My God, who died to meet the law that I had broken; then I saw, My sin, and then my Savior.” No one is ever able to see on that cross “the wonder of God’s glorious love” until he also sees “his own unworthiness,” and “pours contempt on all his pride.”

The cross exposes man’s desperate state, his utter bankruptcy that made such suffering necessary. Accordingly, it reveals the folly of all human pride. It teaches man to say: “I never knew myself as a sinner, nor recognized Christ as my Savior until upon the cross I saw, My God, who died to meet the law that I had broken; then I saw, My sin, and then my Savior.” No one is ever able to see on that cross “the wonder of God’s glorious love” until he also sees “his own unworthiness,” and “pours contempt on all his pride.”

Reference:   Galatians, Baker, 1995, p. 243-244.


9.
What we have here in Matthew 5:33-37 (cf. James 5:12) is the condemnation of the flippant, profane, uncalled for, and often hypocritical oath, used in order to make an impression or to spice daily conversation. Over against that evil Jesus commends simple truthfulness in thought, word and deed.

What we have here in Matthew 5:33-37 (cf. James 5:12) is the condemnation of the flippant, profane, uncalled for, and often hypocritical oath, used in order to make an impression or to spice daily conversation. Over against that evil Jesus commends simple truthfulness in thought, word and deed.

Reference:   Matthew, Baker, 1973, p. 309.


Topics: Vows
10.
A hypocrite says one thing but means something else. He pretends to do one thing but intends to do another. He is play-acting, dissembling. He is hiding his real face under a mask.

A hypocrite says one thing but means something else. He pretends to do one thing but intends to do another. He is play-acting, dissembling. He is hiding his real face under a mask.

Reference:   Matthew, Baker, 1973, p. 802.


Topics: Hypocrisy
11.
Never futile is the work of the church, for it is a product not of the mind of man but of the sovereign grace of God.

Never futile is the work of the church, for it is a product not of the mind of man but of the sovereign grace of God.

Reference:   Quoted by Curtis C. Thomas, Practical Wisdom for Pastors, Crossway Books, 2001, p. 98.