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Quotes of Author: Oswald-chambers

1.
To be so much in contact with God that you never need to ask Him to show you His will, is to be nearing the final stage of your discipline in the life of faith. When you are rightly related to God, it is a life of freedom and liberty and delight, you are God’s will, and all your commonsense decisions are His will for you unless He checks. You decide things in perfect delightful friendship with God, knowing that if your decisions are wrong He will always check; when He checks, stop at once.

To be so much in contact with God that you never need to ask Him to show you His will, is to be nearing the final stage of your discipline in the life of faith. When you are rightly related to God, it is a life of freedom and liberty and delight, you are God’s will, and all your commonsense decisions are His will for you unless He checks. You decide things in perfect delightful friendship with God, knowing that if your decisions are wrong He will always check; when He checks, stop at once.  

Reference:   My Utmost for His Highest, March 20.


2.
God made His own Son to be sin that He might make the sinner a saint. All through the Bible it is revealed that Our Lord bore the sin of the world by identification, not by sympathy. He deliberately took upon His own shoulders, and bore in His own Person, the whole massed sin of the human race – “He hath made Him to be sin for us, who knew no sin,” and by so doing He put the whole human race on the basis of Redemption.

God made His own Son to be sin that He might make the sinner a saint. All through the Bible it is revealed that Our Lord bore the sin of the world by identification, not by sympathy. He deliberately took upon His own shoulders, and bore in His own Person, the whole massed sin of the human race – “He hath made Him to be sin for us, who knew no sin,” and by so doing He put the whole human race on the basis of Redemption.

Reference:   My Utmost for His Highest.


3.
The modern view of the death of Jesus is that He died for our sins out of sympathy. The New Testament view is that He bore our sin not by sympathy, but by identification. He was made to be sin. Our sins are removed because of the death of Jesus, and the explanation of His death is His obedience to His Father, not His sympathy with us. We are acceptable with God not because we have obeyed, or because we have promised to give up things, but because of the death of Christ, and in no other way. We say that Jesus Christ came to reveal the Fatherhood of God, the lovingkindness of God; the New Testament says He came to bear away the sin of the world.

The modern view of the death of Jesus is that He died for our sins out of sympathy. The New Testament view is that He bore our sin not by sympathy, but by identification. He was made to be sin. Our sins are removed because of the death of Jesus, and the explanation of His death is His obedience to His Father, not His sympathy with us. We are acceptable with God not because we have obeyed, or because we have promised to give up things, but because of the death of Christ, and in no other way. We say that Jesus Christ came to reveal the Fatherhood of God, the lovingkindness of God; the New Testament says He came to bear away the sin of the world.

Reference:   My Utmost for His Highest.


4.
God can achieve His purpose either through the absence of human power and resources, or abandonment of reliance on them. All through history God has chosen and used nobodies, because their unusual dependence on Him made possible the unique display of His power and grace. He chose and used somebodies only when they renounced dependence on their natural abilities and resources.

God can achieve His purpose either through the absence of human power and resources, or abandonment of reliance on them. All through history God has chosen and used nobodies, because their unusual dependence on Him made possible the unique display of His power and grace. He chose and used somebodies only when they renounced dependence on their natural abilities and resources.


5.
Conscience is that faculty in me which attaches itself to the highest that I know, and tells me what the highest I know demands that I do. It is the eye of the soul which looks out either toward God or toward what it regards as the highest authority. If I am in the habit of steadily facing toward God, my conscience will always introduce God’s perfect law and indicate what I should do. The point is, will I obey? I have to make an effort to keep my conscience so sensitive that I walk without offense. I should be living in such perfect sympathy with God’s Son that in every circumstance the spirit of my mind is renewed. The one thing that keeps the conscience sensitive to Him is the habit of being open to God on the inside. When there is any debate, quit. There is no debate possible when conscience speaks. 

Conscience is that faculty in me which attaches itself to the highest that I know, and tells me what the highest I know demands that I do. It is the eye of the soul which looks out either toward God or toward what it regards as the highest authority. If I am in the habit of steadily facing toward God, my conscience will always introduce God’s perfect law and indicate what I should do. The point is, will I obey? I have to make an effort to keep my conscience so sensitive that I walk without offense. I should be living in such perfect sympathy with God’s Son that in every circumstance the spirit of my mind is renewed. The one thing that keeps the conscience sensitive to Him is the habit of being open to God on the inside. When there is any debate, quit. There is no debate possible when conscience speaks. 


Author: Oswald Chambers
Topics: Conscience
6.
Have you been asking God what He is going to do? He will never tell you. God does not tell you what He is going to do He reveals to you who He is. Do you believe in a miracle working God, and will you "go out" in complete surrender to Him until you are not surprised one iota by anything He does?

Have you been asking God what He is going to do? He will never tell you. God does not tell you what He is going to do He reveals to you who He is. Do you believe in a miracle working God, and will you "go out" in complete surrender to Him until you are not surprised one iota by anything He does?


Author: Oswald Chambers
Topics: Faith-God-in
7.
When it is a question of God’s almighty Spirit, never say, "I can’t."

When it is a question of God's almighty Spirit, never say, "I can't."


8.
Sin is not weakness, it is a disease; it is red-handed rebellion against God and the magnitude of that rebellion is expressed by Calvary’s cross.

Sin is not weakness, it is a disease; it is red-handed rebellion against God and the magnitude of that rebellion is expressed by Calvary’s cross.


Author: Oswald Chambers
Topics: Sin-Defined
9.
Faith is deliberate confidence in the character of God whose ways you may not understand at the time.

Faith is deliberate confidence in the character of God whose ways you may not understand at the time.


Author: Oswald Chambers
Topics: Faith-Defined
10.
Faith never knows where it is being led, but it loves and knows the One who is leading.

Faith never knows where it is being led, but it loves and knows the One who is leading.


11.
Our true character comes out in the way we pray.

Our true character comes out in the way we pray.


12.
If I obey Jesus Christ in the seemingly random circumstances of life, they become pinholes through which I see the face of God.

If I obey Jesus Christ in the seemingly random circumstances of life, they become pinholes through which I see the face of God.


13.
When once you are rooted in Reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith; but nothing can ever upset God or the almighty Reality of Redemption; base your faith on that and you are as eternally secure as God. When once you get into personal contact with Jesus Christ, you will never be moved again.

When once you are rooted in Reality, nothing can shake you. If your faith is in experiences, anything that happens is likely to upset that faith; but nothing can ever upset God or the almighty Reality of Redemption; base your faith on that and you are as eternally secure as God. When once you get into personal contact with Jesus Christ, you will never be moved again.

Reference:   My Utmost for His Highest, 1935, December 3 Reading.


14.
Never make the blunder of trying to forecast the way God is going to answer your prayer.

Never make the blunder of trying to forecast the way God is going to answer your prayer.


15.
It will be a wonderful moment for some of us when we stand before God and find that the prayers we clamored for in early days and imagined were never answered, have been answered in the most amazing way, and that God’s silence has been the sign of the answer.  If we always want to be able to point to something and say, “This is the way God answered my prayer,” God cannot trust us yet with His silence.

It will be a wonderful moment for some of us when we stand before God and find that the prayers we clamored for in early days and imagined were never answered, have been answered in the most amazing way, and that God’s silence has been the sign of the answer.  If we always want to be able to point to something and say, “This is the way God answered my prayer,” God cannot trust us yet with His silence.


16.
Some prayers are followed by silence (from God) because they are wrong, others because they are bigger than one can understand.  It will be a wonderful moment for some of us when we stand before God and find that the prayers we clamored for in early days and imagined were never answered, have been answered in the most amazing way, and that God’s silence has been the sign of the answer.

Some prayers are followed by silence (from God) because they are wrong, others because they are bigger than one can understand.  It will be a wonderful moment for some of us when we stand before God and find that the prayers we clamored for in early days and imagined were never answered, have been answered in the most amazing way, and that God’s silence has been the sign of the answer.

Reference:   Daily Thoughts for Disciples, Christian Literature Crusade, 1976, p. 75.


17.
Prayer does not equip us for greater works – prayer is the greater work.

Prayer does not equip us for greater works – prayer is the greater work.


18.
If God sees that my spiritual life will be furthered by giving the things for which I ask, then He will give them, but that is not the end of prayer.  The end of prayer is that I come to know God Himself.

If God sees that my spiritual life will be furthered by giving the things for which I ask, then He will give them, but that is not the end of prayer.  The end of prayer is that I come to know God Himself.


19.
Whenever the insistence is on the point that God answers prayer, we are off the track.  The meaning of prayer is that we get hold of God, not of the answer.

Whenever the insistence is on the point that God answers prayer, we are off the track.  The meaning of prayer is that we get hold of God, not of the answer.


20.
Prayer does not fit us for the greater work; prayer is the greater work.

Prayer does not fit us for the greater work; prayer is the greater work.

Reference:   Quoted by: Bill Thrasher, A Journey to Victorious Praying, Moody Publishers, 2003, p. 131.


21.
The greatest answer to prayer is that I am brought into a perfect understanding with God, and that alters my view of actual things.

The greatest answer to prayer is that I am brought into a perfect understanding with God, and that alters my view of actual things.


22.
We imagine that a little anxiety and worry are an indication of how really wise we are; it is much more an indication of how really wicked we are. Fretting springs from a determination to get our own way. Our Lord never worried and He was never anxious, because He was not “out” to realize His own ideas; He was “out” to realize God’s ideas. Fretting is wicked if you are a child of God. Have you been bolstering up that stupid soul of yours with the idea that your circumstances are too much for God? Put all “supposing” on one side and dwell in the shadow of the Almighty. Deliberately tell God that you will not fret about that thing. All our fret and worry is caused by calculating without God.

We imagine that a little anxiety and worry are an indication of how really wise we are; it is much more an indication of how really wicked we are. Fretting springs from a determination to get our own way. Our Lord never worried and He was never anxious, because He was not “out” to realize His own ideas; He was “out” to realize God’s ideas. Fretting is wicked if you are a child of God. Have you been bolstering up that stupid soul of yours with the idea that your circumstances are too much for God? Put all “supposing” on one side and dwell in the shadow of the Almighty. Deliberately tell God that you will not fret about that thing. All our fret and worry is caused by calculating without God.

Reference:   My Utmost for His Highest, 1935, Devotion for July 4.


Author: Oswald Chambers
Topics: Anxiety
23.
The battle of prayer is against two things in the earthlies: wandering thoughts and lack of intimacy with God’s character as revealed in His word. Neither can be cured at once, but they can be cured by discipline.

The battle of prayer is against two things in the earthlies: wandering thoughts and lack of intimacy with God's character as revealed in His word. Neither can be cured at once, but they can be cured by discipline.


24.
We have to pray with our eyes on God, not on the difficulties.

We have to pray with our eyes on God, not on the difficulties.


25.
We trample the blood of the Son of God if we think we are forgiven because we are sorry for our sins. The only explanation for the forgiveness of God and for the unfathomable depth of His forgetting is the death of Jesus Christ. Our repentance is merely the outcome of our personal realization of the atonement which He has worked out for us. It does not matter who or what we are; there is absolute reinstatement into God by the death of Jesus Christ and by no other way, not because Jesus Christ pleads, but because He died. It is not earned, but accepted. All the pleading which deliberately refuses to recognize the Cross is of no avail; it is battering at a door other than the one that Jesus has opened. Our Lord does not pretend we are all right when we are all wrong. The atonement is a propitiation whereby God, through the death of Jesus, makes an unholy man holy.

We trample the blood of the Son of God if we think we are forgiven because we are sorry for our sins. The only explanation for the forgiveness of God and for the unfathomable depth of His forgetting is the death of Jesus Christ. Our repentance is merely the outcome of our personal realization of the atonement which He has worked out for us. It does not matter who or what we are; there is absolute reinstatement into God by the death of Jesus Christ and by no other way, not because Jesus Christ pleads, but because He died. It is not earned, but accepted. All the pleading which deliberately refuses to recognize the Cross is of no avail; it is battering at a door other than the one that Jesus has opened. Our Lord does not pretend we are all right when we are all wrong. The atonement is a propitiation whereby God, through the death of Jesus, makes an unholy man holy.


26.
Is the Son of God praying in me, or am I dictating to Him?… Prayer is not simply getting things from God, that is a most initial form of prayer; prayer is getting into perfect communion with God. If the Son of God is formed in us by regeneration, He will press forward in front of our common sense and change our attitude to the things about which we pray.

Is the Son of God praying in me, or am I dictating to Him?... Prayer is not simply getting things from God, that is a most initial form of prayer; prayer is getting into perfect communion with God. If the Son of God is formed in us by regeneration, He will press forward in front of our common sense and change our attitude to the things about which we pray.


27.
Prayer is simple, prayer is supernatural, and to anyone not related to our Lord Jesus Christ, prayer is apt to look stupid.

Prayer is simple, prayer is supernatural, and to anyone not related to our Lord Jesus Christ, prayer is apt to look stupid.


28.
God has one destined end for mankind – holiness! His one aim is the production of saints. God is not an eternal blessing- machine for men. He did not come to save men out of pity. He came to save men because He had created them to be holy.

God has one destined end for mankind - holiness! His one aim is the production of saints. God is not an eternal blessing- machine for men. He did not come to save men out of pity. He came to save men because He had created them to be holy.


29.
Sum up the life of Jesus by any other standard than God’s, and it is an anticlimax of failure.

Sum up the life of Jesus by any other standard than God’s, and it is an anticlimax of failure.


30.
If we think of prayer as the breath of our lungs and the blood from our hearts, we think rightly. The blood flows and the breathing continues – we are not conscious of it but it is always going on.

If we think of prayer as the breath of our lungs and the blood from our hearts, we think rightly. The blood flows and the breathing continues – we are not conscious of it but it is always going on.


31.
Forgiveness is the divine miracle of grace; it cost God the Cross of Jesus Christ before He could forgive sin and remain a holy God… When once you realize all that it cost God to forgive you, you will be held as in a vice, constrained by the love of God.

Forgiveness is the divine miracle of grace; it cost God the Cross of Jesus Christ before He could forgive sin and remain a holy God… When once you realize all that it cost God to forgive you, you will be held as in a vice, constrained by the love of God.

Reference:   My Utmost for His Highest, 1935, Devotion for November 20.


32.
The man or woman who does not know God demands an infinite satisfaction from other human beings which they cannot give, and in the case of the man, he becomes tyrannical and cruel.  It springs from this one thing, the human heart must have satisfaction, but there is only one Being who can satisfy the last abyss of the human heart, and that is the Lord Jesus Christ.

The man or woman who does not know God demands an infinite satisfaction from other human beings which they cannot give, and in the case of the man, he becomes tyrannical and cruel.  It springs from this one thing, the human heart must have satisfaction, but there is only one Being who can satisfy the last abyss of the human heart, and that is the Lord Jesus Christ.

Reference:   Christianity Today, v. 37, n. 11.


Author: Oswald Chambers
Topics: Satisfaction
33.
Never say you will pray about a thing; pray about it.

Never say you will pray about a thing; pray about it.


34.
Prayer is the vital breath of the Christian; not the thing that makes him alive, but the evidence that he is alive.

Prayer is the vital breath of the Christian; not the thing that makes him alive, but the evidence that he is alive.


35.
The prayer of the feeblest saint who lives in the Spirit and keeps right with God is a terror to Satan. The very powers of darkness are paralyzed by prayer; no spiritualistic séance can succeed in the presence of a humble praying saint. No wonder Satan tries to keep our minds fussy in active work till we cannot think in prayer.

The prayer of the feeblest saint who lives in the Spirit and keeps right with God is a terror to Satan. The very powers of darkness are paralyzed by prayer; no spiritualistic séance can succeed in the presence of a humble praying saint. No wonder Satan tries to keep our minds fussy in active work till we cannot think in prayer.


Author: Oswald Chambers
Topics: Prayer-Satan
36.
Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard a thing for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded. God will never let you hold a spiritual thing for yourself; it has to be given back to Him that He may make it a blessing to others.

Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard a thing for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded. God will never let you hold a spiritual thing for yourself; it has to be given back to Him that He may make it a blessing to others.

Reference:   My Utmost for His Highest.


37.
Our yesterdays present irreparable things to us; it is true that we have lost opportunities which will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past sleep, but let it sleep on the bosom of Christ. Leave the Irreparable Past in His hands, and step out into the Irresistible Future with Him.

Our yesterdays present irreparable things to us; it is true that we have lost opportunities which will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past sleep, but let it sleep on the bosom of Christ. Leave the Irreparable Past in His hands, and step out into the Irresistible Future with Him.


38.
Suffering is the heritage of the bad, of the penitent, and of the Son of God. Each one ends in the cross. The bad thief is crucified, the penitent thief is crucified, and the Son of God is crucified. By these signs we know the widespread heritage of suffering.

Suffering is the heritage of the bad, of the penitent, and of the Son of God. Each one ends in the cross. The bad thief is crucified, the penitent thief is crucified, and the Son of God is crucified. By these signs we know the widespread heritage of suffering.

Reference:   Christian Discipline.


39.
To choose to suffer means that there is something wrong; to choose God’s will even if it means suffering is a very different thing. No healthy saint ever chooses suffering; he chooses God’s will, as Jesus did, whether it means suffering or not.

To choose to suffer means that there is something wrong; to choose God's will even if it means suffering is a very different thing. No healthy saint ever chooses suffering; he chooses God's will, as Jesus did, whether it means suffering or not.


40.
All heaven is interested in the cross of Christ, all hell terribly afraid of it, while men are the only beings who more or less ignore its meaning.

All heaven is interested in the cross of Christ, all hell terribly afraid of it, while men are the only beings who more or less ignore its meaning.


41.
The thing that makes a missionary is the sight of what Jesus did on the cross and to have heard Him say, “Go.”

The thing that makes a missionary is the sight of what Jesus did on the cross and to have heard Him say, “Go.”


42.
There is nothing to be valued more highly than to have people praying for us; God links up His power in answer to their prayers.

There is nothing to be valued more highly than to have people praying for us; God links up His power in answer to their prayers.


43.
Wait on God and He will work, but don’t wait in spiritual sulks because you cannot see an inch in front of you! Are we detached enough from our spiritual hysterics to wait on God? To wait is not to sit with folded hands, but to learn to do what we are told.

Wait on God and He will work, but don’t wait in spiritual sulks because you cannot see an inch in front of you! Are we detached enough from our spiritual hysterics to wait on God? To wait is not to sit with folded hands, but to learn to do what we are told.

Reference:   My Utmost for His Highest.


44.
The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.

The goal of faithfulness is not that we will do work for God, but that He will be free to do His work through us. God calls us to His service and places tremendous responsibilities on us. He expects no complaining on our part and offers no explanation on His part. God wants to use us as He used His own Son.

Reference:   Test of Faithfulness, December 18.


Author: Oswald Chambers
Topics: Faithfulness
45.
Sanctification means intense concentration on God’s point of view. It means every power of body, soul, and spirit is chained and kept for God’s purpose only. It will cause an intense narrowing of all our interests on earth, and an immense broadening of all our interests in God. Are we prepared for God to do all in us that He separated us for? The reason some of us have not entered into the experience of sanctification is that we have not realized its meaning from God’s standpoint. Sanctification means being made one with Jesus so that the disposition that ruled Him will rule us. Jesus has prayed that we might be one with Him as He is one with the Father. The one and only characteristic of the Holy Spirit in a person is a strong family likeness to Jesus Christ and freedom from everything that is unlike Him.

Sanctification means intense concentration on God’s point of view. It means every power of body, soul, and spirit is chained and kept for God’s purpose only. It will cause an intense narrowing of all our interests on earth, and an immense broadening of all our interests in God. Are we prepared for God to do all in us that He separated us for? The reason some of us have not entered into the experience of sanctification is that we have not realized its meaning from God’s standpoint. Sanctification means being made one with Jesus so that the disposition that ruled Him will rule us. Jesus has prayed that we might be one with Him as He is one with the Father. The one and only characteristic of the Holy Spirit in a person is a strong family likeness to Jesus Christ and freedom from everything that is unlike Him.


46.
Sanctification is simply the marvelous expression of the forgiveness of sins in a human life, but the thing that awakens the deepest well of gratitude in a human being is that God has forgiven sin.

Sanctification is simply the marvelous expression of the forgiveness of sins in a human life, but the thing that awakens the deepest well of gratitude in a human being is that God has forgiven sin.

Reference:   My Utmost for His Highest, 1935, Devotion for November 20.


47.
The one marvelous secret of a holy life lies not in imitating Jesus, but in letting the perfections of Jesus manifest themselves in my mortal flesh.  Sanctification is “Christ in you.”… Sanctification is not drawing from Jesus the power to be holy; it is drawing from Jesus the holiness that was manifested in Him, and He manifests it in me. 

The one marvelous secret of a holy life lies not in imitating Jesus, but in letting the perfections of Jesus manifest themselves in my mortal flesh.  Sanctification is “Christ in you.”… Sanctification is not drawing from Jesus the power to be holy; it is drawing from Jesus the holiness that was manifested in Him, and He manifests it in me. 

Reference:   My Utmost for His Highest, 1935, Devotion for July 23.


48.
Our prayers are heard, not because we are in earnest, not because we suffer, but because Jesus suffered.

Our prayers are heard, not because we are in earnest, not because we suffer, but because Jesus suffered.